Bully Pulpit

Baptism in the Early Church – History, Theology and Liturgy in the First Five Centuries, Everett Ferguson

2012-01-18T08:28:00.000-05:00

Baptism in the Early Church – History, Theology and Liturgy in the First Five Centuries, Everett Ferguson

A few years ago, the congregation where I was attending was looking for a reputable building contractor. I offered to consult with the head of the construction department where I worked to see if he could make some recommendations. His first question was “Are you a Baptist?” I replied, “No, but why?” He said “Because Baptists practice full body immersion, and I wanted to make sure you didn’t need a baptistery.” I stated that while I was not a Baptist, we did follow the New Testament pattern of the early church pattern of full body immersion. He made a very significant point that I wonder if many have given thought to. He stated that congregations which practice full body immersion; i.e., baptism, seek to install a baptistery which is a building’s worst nightmare, since a constant presence of heated water is detrimental to a building’s integrity. One wonders if people have given much thought to the “convenience factor” when studying whether or not “baptism” is by sprinkling, pouring or immersing? Certainly one recognizes that either sprinkling or pouring is far more convenient than immersing! What does the practice of the early church reveal about the mode of baptism? Certainly if the matter was up to matters of convenience, then their practice would reflect such.

When considering the “convenience factor” I came across this information in brother Ferguson’s research:

The literary sources give two principal symbolisms for the baptismal font—the tomb of the death and resurrection and the womb of new birth. The former symbolism was reinforced by variations on a cross shape, which became fairly common in the fifth and sixth centuries. Both baptisteries and basins in the shape of a hexagon may have alluded to Jesus’ death on the sixth day of the week; the octagon to his resurrection on the eighth day or at any rate to the idea of resurrection and eternal life. The latter was explicit in the case of the octagonal baptismal font in Milan. Even the frequency of three steps for the entrance and three for the exit of pools may have had symbolic worth (three days in the tomb), and the practice of sinking the font below floor level may have enhanced the association with a tomb. The rectangle may have alluded to a tomb, and the circle may have alluded to the womb or to eternity; or they could have been merely utilitarian. Often symbolic considerations must finally remain in the realm of speculation. (pp. 819-820)

Clearly the early church practiced full body immersion and went to great lengths to construct baptisteries for their buildings. This would be of no surprise to men such as Luther, Wesley, Calvin and the Catholic Church. These authorities readily admit that immersion was the practice of the early church. The salient question remains—who gave their followers the authority to substitute sprinkling or pouring for the New Testament teaching and early church practice? Dr. Everett Ferguson provides a monumental amount of research on the subject of baptism in his work Baptism in the Early Church. This volume will be a standard reference work on this subject for years to come. He has rendered the church an invaluable service with this research. Be sure to include this volume in your church library for researchers.

Thinking-Living-Dying: Early Apologists Speak to the 21st Century, Everett Ferguson

2012-01-18T08:20:00.000-05:00

Thinking-Living-Dying: Early Apologists Speak to the 21^st Century, Everett Ferguson
When judges review prior court decisions when deciding their judgments, they are said to be looking for precedence or past pattern to guide their decision. It should be obvious that clear and consistent teaching and practice formulates a strong precedence while inconsistencies in teaching, practice, or both weaken precedence.

While the Bible is clear on God’s great love for mankind as demonstrated by sending His Son to redeem humanity (John 3:16), it is also plain that God has standards for acceptable moral behavior. For example, God designed marriage to be one man and one woman for life (Genesis 1:24) and homosexuality is contrary to that design. God codified this design in both the Law of Moses (Deuteronomy 20:7) and the New Testament (Matthew 19:4-5; Mark 10:6-7). The Bible also documented His abhorrence for various sexual practices contrary to the design of marriage such as homosexuality, bestiality, et al. (Leviticus 18:22-23). In addition, God has demonstrated His commitment to those standards by punishing those who flagrantly disregarded Him and His standards of morality; e.g. Sodom (Jude 1:7). He has also promised to do so in the future (Revelation 21:7-8). So, His design in creation, His laws across generations, His actions in the past and His promises in the future have been consistent in what constitutes moral rightness and immorality. One should not overlook God’s precedence in these matters!

There are religions claiming Christianity who have historically opposed homosexuality, but recently have not only tolerated this lifestyle but have promoted those who practice it into leadership ranks. One wonders how faithful churches are going to hold to God’s standards of morality in our legal system with so many other religions compromising God’s standards? I am convinced that one of the determining legal factors for churches who have consistently attempted to save those engaged in homosexuality by helping them cease the activity and become sanctified (1 Corinthians 6:8-10) will be the teaching and practice of churches across the centuries. In other words, what will precedence reveal?

This is where Thinking-Living-Dying becomes such an important study. The study is a fascinating one, especially for those who appreciate both early church history and apologetics. I was privileged to hear brother Ferguson deliver these lectures, and as I listened to him explain the early apologists’ debates with pagan philosophers on subjects such as celibacy, marriage, extra-marital sex, abortion, infanticide, and homosexuality, I was struck by how explicit and contextual these issues were in our society today. For example, Celsus, who was a pagan philosopher, attacked Christians in his writing True Discourse (or True Reason or True Doctrine) around 178 AD. Origen defended Christianity in his apologetic work Against Celsus around 248 AD. Origen’s work was viewed to be one of the strongest apologies in early church history. Interestingly, the attacks of Celsus were only preserved because of the extensive quotations and refutation by Origen. Origen lost his father due to persecution under the reign of Septimius Severus. Some fifty years later, Origen would also be imprisoned, persecuted and die in 253 AD at Tyre. Origen answered the call both in his defense of Christianity in thinking, living and even dying. What will our commitment be when we are put to the test?

Proclamation and Promise: Major Themes in the Minor Prophets, David L. Lipe, Editor

2011-02-24T13:28:00.001-05:00

Proclamation and Promise: Major Themes in the Minor Prophets, David L. Lipe, Editor

This writer was enriched by attending the 75th Annual Bible Lectureship at Freed-Hardeman University in February 2011. The theme was on the Minor Prophets which is an enriching study that is very much needed in our day. I found this year’s lectureship especially good and commented to my father and others that I wish they would repeat the same program next year!

One of the nice things about this lectureship being so large is that several different approaches to the study of the theme are available. For example, I decided to attend a track (or series) that provided an overview of each of the Minor Prophets called “The-Prophets-At-A-Glance”. Unfortunately I missed the lecture on the book of Jonah so I could attend a session at the Bible School Workshop on “Teaching The Minor Prophets to Adults” conducted by Clyde M. Woods.

Other tracks included “The Prophets Proclaim” which included lessons on a few of the many statements made by the prophets that we would do well to meditate upon today. For example, David L. Lipe’s lecture on “Destroyed for Lack of Knowledge” is one I could not attend personally; however, the manuscript in the book is very good. Another theme of study at the lectureship I wished I had been able to attend was archaeology and the time periods of the Minor Prophets. I find it fascinating that archaeologists have found ivory panels on chairs and beds in the Kingdom of Israel which the prophet of Amos had condemned them for—abusing the poor as they pampered themselves (Amos 3:15; 6:4). There were also discussions about difficult texts and hard sayings relating to the Minor Prophets. Another nice feature of the lectureship is the variety of subject matter. For example, I was able to attend a Writer’s Workshop hosted by Gospel Advocate. There were also classes on counseling and other matters. One literally cannot attend every lecture because each hour had as many as seven different lectures available.

This year’s lectureship book is likewise outstanding. I wonder when E. Claude Gardner wrote the Foreword for the 1953 Lectureship Book if he had any idea just how widely known these lectureships would become. I am certain he would not realize that all volumes of these lectures are available in PDF format on a single CD at a price five dollars less than the hardbound book for 2011. I imagine he believed having the lectures on tape would be wonderful, but unfathomable that these are now on CD and available on iTunes. He certainly realized how important it would be to have printed copies that people could read, but could not have even imagined these would be on Kindle and readable on iPhones and iPads. I am sure he is thrilled to know that some of the lectures were streamed live on the Internet so that others could watch these sessions from anywhere in the world. We have so many resources available to us today than ever. How are we utilizing these?

The Disciples' Prayer, Hugo McCord

2010-12-10T19:16:00.000-05:00

The Disciples’ Payer, Hugo McCord

Recently, I was requested to present a series on prayer. As I assembled reference materials, I shopped at a local used bookstore and came across a popular book that stated it was the 10th anniversary edition, and I learned it has over 1 million copies sold. I purchased the volume to see if it had any insights or approaches that I might find of use. While the book had several positive points, it also had some negative ones too. I went to my shelf and started reading Hugo McCord’s The Disciples’ Prayer and thought “Now this is a book on the subject that should be in new and used bookstores in a celebrated 10th anniversary edition!” Sadly, many of the works published among churches of Christ do not have the marketing support as some of large publishing houses. I believe brother McCord’s book far exceeds the value of the one I purchased that day.

The late brother McCord wrote this book in 1954 as Vice President of Central Christian College (now Oklahoma Christian University). McCord’s scholarship was well known. He received degrees from Freed-Hardeman College (now University), University of Illinois, and a doctorate from Southern Baptist Seminary. Brother McCord’s dissertation was on the supposed “Synoptic Problem” which I find of interest since it is a theory of many modernists who attack the Bible. The “Synoptic Problem” claims there are discrepancies, even contradictions between Matthew, Mark and Luke. They even go so far as to suggest an imaginary author called “Q” that the gospel writers had to borrow from. Some suggest that Mark’s gospel was written first and Matthew had to borrow from it. Imagine that! Matthew, an apostle who was with Jesus during His ministry, had to borrow from Mark who was not an apostle. Difficult to believe? Indeed. Occasionally McCord writings point out how these critics overlook certain realities that contradict their theories. For example, McCord’s chapter on “Give Us This Day Our Daily Bread” discusses the word “daily” and how modernists have far missed the mark:

Many scholars have doubted that the word “daily,” epiousion, in this petition is a faithful translation. Actually, some great scholars have been unfamiliar with epiousion. Origen (c. 185-254) was bold to say that Matthew and Luke just made up the word. But Chrysostom, Gregory Nyssen, and Basil of Caesarea—all eminent Greek-speaking scholars—thought that epiousion really means “daily”… Centuries elapsed, and modern scholars, still unfamiliar with epiousion, refused to accept the translation “daily” (needful). However, thanks to penetrating scholarship (?), the stigma of coining the word was taken off Matthew and Luke, and laid on the broad shoulders of imaginary author “Q,” from whom Matthew and Luke copied (?). So said modernists Moulton and Milligan as late as 1919. But in 1925 Q was exonerated from coining the word, for lo it was found in an old Greek housekeeping book. (Page 62)

The Disciples’ Prayer discusses the model of prayer Jesus gave in the “Sermon on the Mount” in Matthew and later to a smaller group in Luke. These two accounts are not parallel in the chronological but topical sense since the Sermon on the Mount is five chapters before the model prayer of Luke 11. Also, the wording is not identical in these models which indicate it was never intended to be recited repetitively as some do—a practice Jesus warned about just prior in Matthew’s account. And churches of Christ are not the only ones to point this matter out! I found the words of Martin Luther of interest on this and more pungent:

Thus, as we see, it was carried on in monasteries, nunneries and the whole ecclesiastical crowd, that seem to have had nothing else to do in their calling than to weary themselves daily so many hours, and at night besides, with singing and reading their Horas; and the more of this they could do, the holier and greater worship they called it. And yet among them all there was not one that uttered a real prayer from his heart: but they were all filled with the heathenish notion that one must tire God and one’s self with crying and muttering, as if he neither could nor would otherwise hear; and they have thereby accomplished nothing else than to waste their time and punish themselves…with their praying.— Martin Luther, Commentary on the Sermon On The Mount, Philadelphia, PA: Lutheran Publication Society, 1892, pp. 240-269.

Brother McCord does a thoughtful and insightful analysis of what some commonly refer to as “The Lord’s Prayer” or “The Model Prayer”. McCord points out that it was never a prayer that the Lord actually prayed so to call it “The Lord’s Prayer” would be incorrect unless one is speaking of a pattern of prayer taught by the Lord. The study of prayer has been enriching and this small volume spoke volumes compared to other works I have examined of longer length.

There Is A God – How the World’s Most Notorious Atheist Changed His Mind, Antony Flew

2010-08-21T16:00:00.002-04:00

There Is A God – How the World’s Most Notorious Atheist Changed His Mind, Antony Flew with Roy Abraham Varghese

There are a few things I would like to point out or suggest prior to discussing this book. First, one should read (also available on DVD) The Warren-Flew Debate and Thomas B. Warren’s book Have Atheists Proven There is no God? prior to reading this book. Garland Elkins, close friend and coworker with brother Warren reported:

Brother Warren told me that during his debate with Mr. Flew he walked over to his table and saw that Mr. Flew had a copy of brother Warren’s book entitled, Have Atheists Proved There Is No God? Brother Warren said that the book was very worn around the edges indicating that Mr. Flew had used it much in his studying. Mr. Flew’s change is a devastating blow to atheism. He is to be congratulated and commended for his change. He now needs to learn the identity of the God of the Bible, and obey Him and become a Christian. -- Garland Elkins, “A Renowned Atheist Renounces Atheism,” Yokefellow, Vol. 32, No. 1, January 2005, p. 2.

Second, one will not agree with everything written in Flew’s book, but it is very valuable as will be observed. Third, be aware that while Flew did change his mind about the existence of God, he remained unchanged about his rejection of an afterlife—also called a “mortalist”. Tragic as that is, this provides an important point—he did not make a “deathbed confession or conversion” as some of his atheist associates attempted to excuse or deflect his change with. Tragically, he ran out of time to either recognize or accept the truth on matters pertaining to the afterlife. Sadly, he remained a “mortalist” until April 8, 2010 when he passed away.

Interestingly, when Warren debated Flew, Flew had accepted a debate proposition that was unique among atheists—he affirmed (rather than just denied) that “I Know That God Does Not Exist.” This is far different than other debates with atheists who attempt to shift the burden of proof to the theist. Flew mentions the 1976 debate with Warren although briefly. Flew states Warren “wielded an impressive array of charts and slides.” Interestingly, according to Warren’s assistant Roy Deaver, Warren presented 75 charts during the debate, but he had prepared over 400 detailed charts for the debate. (David Lipe who helped create many of the charts has the total number at 500.)

There are several important matters Flew brings to light in this book that are worth reflecting on.

First, how many times has an atheist challenged theists to produce observable, empirical data or proof via the scientific method for the existence of God? Flew discusses this tactic which was called “logical positivism”. Flew points out that while he was an atheist, he had written a devastating refutation, “Theology and Falsification,” to the man credited with logical positivism, Alfred Ayer. In fact, Ayer himself renounced his work, Language, Truth and Logic, and stated: “Logical positivism died a long time ago. I don’t think much of Language, Truth and Logic is true. I think it is full of mistakes…I think it is full of mistakes which I spent the last fifty years correcting or trying to correct.” (Pages xiv-xv). Also, Albert Einstein’s statement on the demand for empirical data or positivism is intriguing:

I am not a positivist. Positivism states that what cannot be observed does not exist. This conception is scientifically indefensible, for it is impossible to make valid affirmations of what people ‘can’ or ‘cannot’ observe. One would have to say ‘only what we observe exists,’ which is obviously false.” Flew also counters the modern militant atheists of today who attempt to change the subject by pointing out the abuses of adherents of Christianity by stating “But the excesses and atrocities of organized religion have no bearing whatsoever on the existence of God, just as the threat of nuclear proliferation has no bearing on the question of whether E = mc2. (Page xxiv)

Second, Flew points out that some atheists attempt to claim that Einstein was an atheist. Flew records this important and powerful statement by Einstein to the contrary—

I'm not an atheist, and I don't think I can call myself a pantheist. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the language in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn't know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. We see the universe marvelously arranged and obeying certain laws but only dimly understand these laws. Our limited minds grasp the mysterious force that moves constellations. (Page 99)

Also in the appendix is a critique of some of popular atheists of today by Roy Abraham Varghese who assisted Flew with the writing of this book.

Third, Flew was able to open his mind to omnipotence from the evidence gleamed in the field of science. He states:

Science qua science cannot furnish an argument for God’s existence. But the three items of evidence we have considered in this volume—the laws of nature, life with its teleological organization, and the existence of the universe—can only be explained in light of an Intelligence that explains both its own existence and that of the world. Such a discovery of the Divine does not come through experiments and equations, but through an understanding of the structures they unveil or map. (Page 155)

Or as others have so argued—where there is design, there must be a designer that is at least equal to or greater than the design. This admission by Flew is interesting since in his debate with Warren he attempted to skirt arguments from biology pressed by Warren since he was not a biologist.

Sadly, Flew ran out of time to completely “follow the evidence wherever it leads”, but he did provide a hint to where the evidence was leading him at the writing of his book. He places in the appendix of his book a defense by Anglican N. T. Wright of the revelation of God in the person of Jesus Christ. Flew states of Christianity—

As I have said more than once, no other religion enjoys anything like the combination of a charismatic figure like Jesus and a first-class intellectual like St. Paul. If you’re wanting omnipotence to set up a religion, it seems to me that this is the one to beat! (Page 157)

Hopefully this work will save some atheists or agnostic from wasting time to get their “thinking straight” (a title of another book on logic by Antony Flew—which, perhaps ironically, Thomas B. Warren recommended.) Flew stated he tried to do what Socrates advised--“follow the evidence to wherever it leads”. This work provides an excellent piece of evidence for parents to share with their children. The lesson is obvious—if Flew, a son of a Methodist minister, can go so far away from Christianity as to affirm in public discourse that there is no God, make an academic career as a philosophical atheist, but be turned to theism based on evidence, then the case for God is far stronger than many may have considered. Perhaps it will save some from the thought expressed in the hymn—“’Almost persuaded’ now to believe…’Almost’—but lost!’”

20th Anniversary Interview with Thomas B. Warren, Weylan Deaver

2010-08-12T22:51:00.003-04:00

20th Anniversary Interview with Thomas B. Warren, Weylan Deaver

In addition to watching the DVD of the Warren-Flew Debate, I did some additional research on events relating to the debate. I became more interested in the The Warren-Flew Debate from a presentation by David Lipe at the Friends of the Restoration Luncheon at Freed-Hardeman University Bible Lectureship in 2008. Lipe spoke on “The Debates of Thomas B. Warren” and how he helped Warren prepare hundreds of charts (in excess of 500 charts on transparencies were made by both Warren and Lipe for the discussion with Flew). Brother Lipe showed how he made charts with handwriting so similar to Warren’s that even Lipe’s wife had difficulty discerning between the two. When flying to Texas for the debate, brother Warren was understandably anxious and kept checking on the charts in Lipe’s care on the flight. It was the first and only time that Lipe flew First Class--one seat for Lipe & the other seat for the briefcases of charts! To hear brother Lipe’s presentation on the Warren’s debates, please see here.

World Video Bible School fortunately interviewed Thomas Warren as he reflected on the debate 20 years later (1996) with Roy Deaver’s grandson, Weylan Deaver. There were several observations made by brother Warren as he reflected on this monumental debate that we should consider. (The debate can be ordered here.)

Brother Warren previously had a career as a commercial artist which helped in drawing charts which he used effectively in his debates. Warren’s charts were very effective and impressed Flew as well. This shows that experiences we may feel of no present or future value may actually work for the furtherance of the gospel.

Flew acknowledges that this was one of the two most well attended debates he conducted. In the interview, Warren reports that the operators of the North Texas State University Coliseum calculated the average attendance was 6,500 with the highest attendance being 7,000. Flew was greatly impressed by the interest in the discussion and even wrote of such in his final book. Imagine how this would have gone if Christians found other things of more interest? How many people will someday read The Warren-Flew Debate based on what Flew wrote about such interest in his last book renouncing atheism? Our attendance tells others where our loyalties truly are.

During the interview, Warren provides some insight on just how he met Flew. The Philosophical Association’s annual meeting was held at a major university in Los Angeles, and Flew was to be a special speaker. Warren decided to attend. When he arrived he found the several in the audience distressed because Flew was chastising theists vehemently. Warren was in attendance with a university president of the Los Angeles area, and the president prodded Warren to get into it before it got ugly. Warren said that the president, not he, should do so; but the president said there was no way he was going to argue with that man! When Flew paused to take questions, he recognized Warren to ask a question. Flew‘s annoyance at Warren’s questions quickly turned to near rage when Warren accused him of being “shifty” in his argumentation. Warren demonstrated how Flew was using “shifting” tactics of argumentation in an attempt to prove his points. Flew was so outraged at the attack of being “shifty” that he inadvertently knocked over the lectern when pounding on it. Afterwards, many praised Warren for his apologia. Sometime later, the church sought to have a debate over the existence of God, and selected Warren to represent them. They asked brother Warren to recommend a disputant to debate, and Warren picked Flew, and Flew agreed. Warren says he did not know if Flew recognized him from the earlier encounter or not. At the debate, Flew acknowledged the hospitality of the hosts and some believe this certainly contributed to him listening more intently. Brother Warren states publically that he considered Flew one of the most intelligent men he had ever met, just mistaken. One should take a lesson from this…if we win the argument but lose the soul then what have we gained? That is not to say that we will always convince our challengers, but we can certainly drive them further away or build sympathy for them (and thus their positions) in others by having an ugly disposition.

Warren warned us that we need to get busy with serious study to defend Christianity against the attacks of atheism and agnosticism. He pointed to a student of the Bible for 10-15 years being shaken by just one confrontation with an atheist because he was unprepared. As Warren points out “Prove all things” does not mean just to assert facts. One must be able to use facts to formulate valid arguments with true premises that prove the conclusions to be true. Logic is a tool for those who want to be rational and New Testament and Christianity is rational. Warren pleads for churches to stop “dilly dallying around” and read and study seriously! We should help train able men to get their doctorates and seek out opportunities to meet atheists and agnostics on the public polemic platform. An interesting observation comes from Winford Claiborne who knew and greatly admired brother Warren. Claiborne shared with us that at first he thought Warren’s dwelling on logic and rationality was a bit overdone, but now with the threats posed by the post modernists and their emergents he knows that Warren was right! Brother Warren had equipped and prepared himself to debate several of the day’s top atheists and foes of Christianity. Unfortunately, he had a heart condition which prevented his personal goal of confronting a list of top atheists and agnostics of his day from being fulfilled, but thankfully he was able to live longer to prepare and write several materials of assistance to us today. Brother Warren passed way on August 8, 2000.

The Warren-Flew Debate, Thomas B. Warren & Antony G. N. Flew

2010-08-05T11:30:00.000-04:00

The Warren-Flew Debate, Thomas B. Warren & Antony G. N. Flew

This debate occurred in Denton, TX at North Texas State University on September 20-23, 1976. Both Warren and Flew possessed doctorates and were trained in philosophy and the utilization of logic. The exchange is monumental for several reasons, but for one it meets the assertion that Christianity does not make logical or rational sense. In this debate, Thomas Warren uses the same tools of logic and rationality employed by atheists and agnostics to respond to and defeat their attacks against Christianity.

It would be good for one to know that Flew had signed a debate proposition that was unique among atheists which reflected his atheism and his conviction for it. Flew affirmed in the debate that “I Know That God Does Not Exist”. This is different than other atheist debates who attempt to shift the burden of proof to those who are theist—they must prove God exists or atheists win by default. In the debate, they both were supposed to argue their points of view in the affirmative; i.e., in the second half of the debate Warren affirmed “I Know That God Does Exist” and Flew denied in the negative.

Prior to reading the debate, I failed to notice that Warren’s book Have Atheists Proved There Is No God? was available to Flew prior to the debate. Had Flew read the book where Warren answers the best attack atheist can muster and outlines the case for biblical theism? Yes, he had…thoroughly it appears. Brother Garland Elkins, longtime friend of Warren, testifies:

Brother Warren told me that during his debate with Mr. Flew he walked over to his table and saw that Mr. Flew had a copy of brother Warren’s book entitled, Have Atheists Proved There Is No God? (See the book review written for this book prior.) Brother Warren said that the book was very worn around the edges indicating that Mr. Flew had used it much in his studying.--Garland Elkins, “A Renowned Atheist Renounces Atheism,” Yokefellow, Vol. 32, No. 1, January 2005, p. 2.

One wonders how much Warren impacted Flew. Brother Roy Deaver, who assisted brother Warren at the debate, makes an interesting observation about the shock Flew may have experienced when confronting true New Testament Christianity (as opposed to Catholicism or Denominationalism) being similar to what the skeptic Robert Owen had experienced when he encountered the same with Alexander Campbell. Deaver observed:

So far as he [Flew] was concerned ‘Christianity’ meant Catholicism and denominationalism. He had never before encountered simple New Testament Christianity. And, he had never before encountered an opponent of Dr. Warren’s caliber. Dr. Flew, son of a Methodist minister, knows full-well that truth cannot be established upon the basis of feelings (emotionalism, subjective experiences). It must have been quite a shock to him when brother Warren said: “Dr. Flew, we fight that kind of thing just as much as you do. On that point you are just speaking to the wrong crowd.”--Roy Deaver, “The Warren-Flew Debate,” Biblical Notes, December 1976.

I found Dr. Warren’s exchange with Flew about personal “religious experience” intriguing. Keep in mind that Flew is the one who brought up various religious people claiming a vision or some other experience as proof for Christianity or God, not Warren, who rejected such “experiences”. To me, it seems as if Flew’s own past experiences were wrapped in this argument (as some religious do seek to establish their credability on emotionalism.) After Flew launched into this, when he was supposed to be in the negative criticizing arguments affirmed by Warren, brother Warren replied:

Dr. Flew spent a great deal of his time about religious experience. Did you hear me say anything about “religious experience”? Did I make any argument thus and so that “someone has had a religious experience and therefore God exists?” I said nothing at all about that. Dr. Flew, I fight that as well as you do. There are people all over this country who claim “Oh a miracle occurred, a miracle occurred here and there.” “Well, let’s see one.” “No, it happened over yonder. Somebody else knows how and where it happened.”

It’s just like every evolutionist knows somebody else who knows how to prove it. Dr. Flew can’t prove it. “There is somebody over in some other university.” Now if you go over to that university, he’ll point you to some other university. “There is some learned man in Munich or Austria.” Or “there is somebody in New Zealand or Australia.” Or “there is somebody in California or Harvard that knows how to do it.” But when you get there, they don’t know how to do it. “There is somebody in the last century.” “Darwin did it.” Well, Darwin didn’t think he did. Dr. Flew sometimes argues as if Darwin gave a deductive argument, but that won’t stand.

No, I did not make the argument on “religious experience” Dr. Flew. You are talking to the wrong crowd of people when you are talking about that. And I suggest that you stay with the affirmative arguments. I am at a complete loss to know why you ignore the arguments I do make and invent other arguments and reply to them! It is sort of like Jones says “x is false”, but Jones says “Ah, that is not right, y is true.” When there is no connection between “x” and “y”.

One should take note that Antony Flew was not unqualified for the debate. If one does much reading among respected philosophers, Flew’s name readily comes to the surface. Roy Deaver commented on Flew’s credentials and evident failure in the debate, and it is interesting reading since Deaver’s role was to read Flew’s books to assist brother Warren in reply:

Dr. Flew knows full-well what a sound argument is. He knows that argumentation is not assertion and is not insinuation. He constantly chides and ridicules religious people for refusing to make a sound argument. He constantly calls upon them to face up to the task of proving their position. The “Law of Rationality” holds that “We ought to justify our conclusions by adequate evidence.” Dr. Flew respects this law. Dr. Flew (of all people) did not refuse to make a sound argument because he did not know what a sound argument is!

Literally hundreds of people have expressed to me their disappointment because Dr. Flew refused to make an argument. He raised questions. He chided. He insinuated. He indicated that he would eventually get around to actual argumentation. But, he never did. He did a lot of talking and philosophizing, but he never did get down to the task of trying to prove his point. (Dr. James Bales observed: “A philosopher often spends his time throwing dust into the air, and then complains because he cannot see.”) One person said: “Dr. Flew would approach the microphone as if he were really going to do something this time, and then…just fizzle.”

It seems to me that the weak and disappointing efforts upon the part of Dr. Flew really show the force, the power, and the value of the debate. If Dr. Flew COULD have made a sound argument the conclusion of which would have been “I know that God does not exist” Dr. Flew WOULD have done so. The fact that Dr. Flew DID NOT proves that he COULD NOT, and that HE KNEW THAT HE COULD NOT! Dr. Flew’s failure to make an argument also indicated his profound respect for Dr. Warren. He knew that every word he said would be carefully and thoroughly examined by brother Warren, and that no error would be allowed to pass unnoticed. Dr. Flew could not make an argument which would stand up under the light of logical examination. -- Roy Deaver, “The Warren-Flew Debate,” Biblical Notes, December 1976.

In preparing for this review, I did additional research by watching the DVD of the Warren-Flew Debate plus an interview of Thomas Warren reflecting on the debate 20 years later. Both videos are available from World Video Bible School.

Brother Warren passed way on August 8, 2000. I am sure he would have been pleased but saddened, that Antony G. N. Flew finally acknowledged that God existed but failed to follow through on the implications of an intelligent God before he (Flew) passed away. For more information about Flew’s renouncement of atheism, see his final book There Is A God: How the World’s Most Notorious Atheist Changed His Mind which will be the subject of a future book review.

The Bible in 3D: God’s Word Revealed Through Bible Geography, Sean Hochdorf, Lectureship Director

2010-07-14T09:39:00.005-04:00

The Bible in 3D: God’s Word Revealed Through Bible Geography, Sean Hochdorf, Lectureship Director

Polycarp (69 – 156 AD) was a member of the church who was reported to be a disciple of the apostle John. According to his account, he appears to have been at least 86 years old when he was arrested and put to death. What was his great crime? He refused to burn incense and thus acknowledge that Caesar was Lord. When they pressed him to do so to spare his life, his response is reported to have been “"Eighty and six years have I now served Christ, and he has never done me the least wrong: How then can I blaspheme my King and my Savior?" When they threatened to burn him at the stake he stood firm and replied “"Thou threatenest me with Fire which burns for an hour, and so is extinguished; but knowest not the Fire of the Future Judgment of that Eternal Punishment which is reserved for the Ungodly. But why tarriest thou? Bring forth what thou wilt!" Because he was a Christian, meaning he knew that Jesus alone is Lord, he was burned at the stake.

These events occurred in the city of Smyrna. The city of Smyrna was chosen, over other competing Asian cities, by the Roman Empire with the honor of having a temple built to Emperor Tiberius. This was not good news for the church there. As one writer noted:

Evidently then the cult of Empire and Emperor, of Rome and Rome’s Caesar, was a matter of great pride in Smyrna. Did the Christians refuse to sprinkle incense on the fire which burned before the emperor’s bust? Of course they did. To do so would be idolatry. They could not call Caesar Lord when Jesus was their Lord. But their unwillingness to conform was interpreted by the common people as a disgraceful and even treacherous lack of patriotism. -- John R. W. Stott, “What Christ Thinks of the Church,” Preaching for Today, Grand Rapids, MI: Wm. B. Eerdmans Publishing Company, 1958, p. 37.

Many Christians suffered at Smyrna including Polycarp, who was among many who died here for their allegiance to the Lord Jesus Christ. I find it very interesting that Smyrna is one of the churches of Asia Minor that were written to in Revelation by the apostle John. Again, Polycarp is believed to have been one of John’s disciples and the letter to Smyrna dealt with pending persecution that was to fall upon Christians. The events surrounding Polycarp’s death bring what John revealed to this church over fifty years prior—“Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life” (Revelation 2:10, NKJV.) Polycarp is just one recorded example of fulfilling what Jesus rightfully expects—be faithful to Him up to and including your death.

I became more interested in learning about the city of Smyrna and The Bible in 3D: God’s Word Revealed Through Bible Geography was a treasure of information. This lectureship book deals with several key biblical places from three vantage points—lectures on key places and corresponding events, an index to the Bible based on places of the Bible and a very informative and attractive set of maps. I found myself really captivated by much of the material in this book. Since it was published in 2006, it contains a wealth of information from past scholars and recent discoveries as well. This would be an excellent addition to the church library dealing with a subject that some may have not given as much detail to as in times past.

Silence Can Be Sinful, Vol. 2, Winford Claiborne

2010-05-28T15:03:00.001-04:00

Oliver Goldsmith wrote “Silence gives consent.” This is the thrust of this follow-up work to Claiborne’s Silence Can Be Sinful (2002). Are we speaking out against the evils in our society and promoting Christian views? If we are not, who do we think will? If one needs fortification to motivate them to speak out for Christianity, then the Introduction of this book should be read and meditated upon. If one needs fortification to equip himself to do so, then this volume is a must for reading.

Brother Claiborne is well known for his vast reading and research on a variety of social, religious, history and other pertinent issues. The fruits of his labors are manifested on each radio broadcast he makes on the International Gospel Hour. (There is also a web site, http://www.gospelhour.net/, that contain manuscripts and audio files from the program as well.)

This work addresses several challenges we face as a nation. Issues such as: macroevolution, eugenics, racism, illegal immigration, cohabitation, alcohol, abortion, infanticide, euthanasia, homosexuality, government corruption, media corruption, marriage, and the sanctity of life. This volume provides excellent material that is well worth the effort to read and share with others when we have opportunity to discuss these issues. My concern is that we are more apt to remain silent than speak out as we have opportunity. Think how much better our nation could be if people spoke out more for God. I have heard reports of a “silent majority” which was believed to be morally conservative. This is sad, not that they are conservative, but that they are silent. Hopefully that will change. This work will well equip one to speak more effectively.

One of my favorite chapters is “Pesky Bible Verses” where Claiborne quotes a religious advocate for homosexuality attacking scriptures forbidding their chosen lifestyle as “those pesky Bible verses”. Brother Claiborne uses the concept of “pesky Bible verses” against other areas of concern. For example, brother Claiborne writes concerning the Sermon on the Mount:

How do you suppose a liberal theologian reacts to these well-known words from Christ’s great sermon? “Enter in at the strait gate: for wide is the gate, and broad is the way, that leads to destruction, and many there are who go in thereat: because strait is the gate, and narrow is the way, that leads to life, and few there are who find it (Mt. 7:13-14). These verses give bushels of trouble to liberal theologians like Robin Meyers. They are unquestionably ‘pesky Bible verses’ for all Universalists. (Page 75).

Another suggested use for this material--share with our young people. Parents want to shield their children from the harsh and evil realities of the world for as long as they can; however, there comes a time when they must be equipped to face the world. They need to be made aware of the issues they will encounter, how to respond to them, and how to fight efforts to move such evils into the mainstream in various ways including proposed laws. They need to have the resources to make effective arguments against the forces which would destroy our nation.

Stronger Than Ever, Jason Jackson

2010-05-14T14:03:00.002-04:00

“Life is filled with swift transition…” goes the popular hymn and indeed it is. Life is filled with transitions, changes—joys and challenges; but also adversities, sickness, setbacks, uncertainties, temptations and trials. Sometimes we may seem plagued with various difficulties to the point we think we are overwhelmed, but often can look around and find someone we would not want to change places with. Even though we can find someone in worse shape than ourselves, the “misery loves company” policy is not always comforting. How can we get through this life, but live it to the fullest? The only life that is truly fulfilling is the Christian life, and the only book to show us the Christian life is God’s Book, the Bible. Brother Jason Jackson’s work, Stronger than Ever: Heavenly Advice for Earthly Life and the True Stories of Real People Who Overcame Adversity and Are Strong Because of the Power of Christ, is an important resource for those who both need to prepare for difficult times that will come (cf. Ecclesiastes 12:1f) or weather the storms that have risen in our lives. Do we really trust God and His word? Really trust? In whom do we place our trust? These are important questions we should reflect on seriously and re-examine our lives accordingly.

For example, Robert Plant wrote these lyrics in tribute to his wife: “If the sun refused to shine, I would still be loving you. When mountains crumble to the sea, there will still be you and me.” It is a wonderful thought in regards to marital love (although not original with Robert Plant); however, marital love is far short in comparison to God’s love for us individually—both quantitatively and qualitatively. A Christian married couple is enveloped by God’s love for both of them—before, during and after their marriage and respective lives. The Psalmist wrote these words showing God’s love for us and how much we can depend and rely upon Him: “God is our refuge and strength, a very present help in trouble. Therefore we will not fear, even though the earth be removed, and though the mountains be carried into the midst of the sea; though its waters roar and be troubled, though the mountains shake with its swelling” (Psalm 46:1-3, NKJV). Drawing from this Psalm, Jason Jackson writes:

How bad can things get in life? This psalm envisions the worst. How crucial it is that we teach our children, “No matter what happens to us in this life, we must never doubt God’s love for us. No matter what, always trust in God.” Look at the history of God’s reliability, this psalm implores. Even if he should permit suffering in our lives, it is a divine complement to his glory (cf. 2 Thess. 1:3-5). (Page 178).

This book offers straightforward teaching from the Scriptures and advice from the experiences of others on how to live a life in spite of setbacks and adversity. It discuses adversities created by our own sins but also adversities created by the sins of others or events that appear to have no explanation whatsoever. Jason Jackson makes the excellent point that God is always the solution, not the cause of the problem. Some tend to dismiss the fortification of one’s faith from the word of God (Rom. 10:17) and that is a grave error. We fail oftentimes because we do not believe, we do not believe oftentimes because we have not studied, we have not studied because….

Some fail to fully understand that a victorious life is not one that ends at the grave. There is a popular motto that states “Success is a Journey, Not a Destination.” While there is truth in that, the Christian life is both the journey and the destination. This book will provide sound counsel from the Scriptures on how to prepare ourselves and our children so we can be as Jeremiah described: “Blessed is the man who trusts in the LORD, and whose hope is the LORD. For he shall be like a tree planted by the waters, which spreads out its roots by the river, and will not fear when heat comes; but its leaf will be green, and will not be anxious in the year of drought, nor will cease from yielding fruit” (Jeremiah 17:8-9, NKJV).

Instrumental Music in the Public Worship, John L. Girardeau

2010-03-12T12:21:00.006-05:00

Instrumental Music in the Public Worship, John L. Girardeau

There are history books that may mistakenly state the use of the organ began in worship, which is an unauthorized addition to Christian worship, as late as 600-700 AD. Further studies in church history as found that this date is too early by as much as 200 to 300 years since these incidents referred to court proceedings and not actual worship services. Dr. Everett Ferguson, noted church historian, wrote in A Cappella Music in the Public Worship of the Church:

It was perhaps as late as the tenth century when the organ was played as part of the service. This makes instrumental music one of the late innovations of the medieval Catholic Church. (Page 74).

When people who are unfamiliar with New Testament worship first visit worship services of churches of Christ, they often comment on the lack of mechanical instruments or how much they enjoy congregational singing. Some think this is rather odd; however, what they fail to realize is the use of mechanical instruments is truly the oddity. Some may be astonished to learn that the mainline denominations also once opposed the use of instrumental music in worship. They perhaps fail to realize that a capella does not just mean “without instrumental accompaniment” but is an Italian word meaning “in the style of the chapel”. The very word itself speaks to the fact that the early worship of the church was without mechanical instruments!

The International Gospel Hour has reprinted a classic work by a John L. Girardeau. A Presbyterian professor of Columbia Theological Seminary, he was repeatedly asked by his students why he opposed the use of mechanical instruments of music in worship. This book was his response. The book was originally published in 1888 and remains a classic reference work on this subject. Brother Winford Claiborne includes a valuable introduction in the book which includes some vital points relating to some errors made by Girardeau regarding denominationalism and such. The book is divided into several sections: The General Argument from Scripture; Arguments from the Old Testament, Argument from the New Testament, Argument from the Presbyterian Standards, Historical Argument, and Arguments in Favor of Instrumental Music. Included are valuable references showing that the early church did not utilize instrumental music and the early denominations recognized this and excluded likewise, at first.

Consider these words by Dr. Girardeau which he wrote in warning to the Presbyterian Church about the adoption of instrumental music in its worship. A similar warning could be made for us today:

Those of us who protest against this revolution in Presbyterian worship are by some pitied, by others ridiculed, and by others still denounced as fanatics. If we are, we share the company of an innumerable host of fanatics extending from the day of Pentecost to the middle of the nineteenth century. We refuse not to be classed, although consciously unworthy of the honor, with apostles, martyrs and reformers. But neither were they mad, nor are we. We ’speak the words of truth and soberness.’ Mindful of the apostolic injunction, ‘Prove all things,’ we submit arguments derived from Scripture, from the formularies of our church and from the consensus of Christ’s people, and respectfully invoke for them the attention of our brethren. We call upon them to examine these arguments, and either disprove or adopt them. But should they be dismissed without notice, and our faithful remonstrances be unheeded, we humbly, but earnestly, warn the church of the evil and bitter consequences which will, we verily believe, be entailed by that corruption of public worship which has been pointed out; and against it, in the name of the framers of our venerable standards, in the name of the reformers, divines and martyrs of the Presbyterian Church, in the name of Christ’s true witnesses in the centuries past, in the name of our glorious King and Head, we erect this solemn PROTEST. (Page 200).

Here is an excellent resource to give to someone who mistakenly believes this is a “Church of Christ view”. We should give this work lovingly and state this is the New Testament view! Churches of Christ aim to follow the New Testament in her worship to God. We have no man made creeds, confessions of faith, or church manuals. The church belongs to Christ, and it is imperative that we worship according to the will (testament) of Christ.

Tracing Our Steps – A Chronology of the Restoration Movement, Volumes 1& 2, John T. Smithson, III

2010-02-19T09:57:00.002-05:00

Hester Publications is reprinting some of the most treasured works of the restoration movement including recent research materials from this area of study. While attending the Freed-Hardeman Lectureship in February 2010 I was delighted to obtain an expanded and updated two-volume set of this valuable reference work. When I was preparing for presentations on some key figures of the Restoration Movement such as Thomas Campbell and Benjamin Franklin, I found the first edition of Tracing Our Steps to be of great service in organizing my material chronologically. It provided other key surrounding events to include more of a historical context surrounding these giants advocating what Alexander Campbell often called “The Ancient Order of Things”. As the back cover well states,

“A chronology helps one get a bigger picture of things. When a towering figure dies, for instance, one might be tempted to worry about the future of the church in a certain locale. Examination of historical facts, however, will show us that great leaders are continually being born as great leaders are dying.”

The format is very straightforward. It is organized by dates in bold on the left with important events relating to the timeframe. One of the interesting and challenging facts of restoration history is conflicting dates. Some records are rather sparse and there are times when two dates are assigned to the same important event. Smithson has made it a practice to note significant events in history of churches of Christ and was able to compile this information it these two volumes.

Some may find it hard to develop an interest in history of any subject, much less Restoration History of the New Testament Church. One way to whet one’s appetite for the subject matter is to tour restoration sites such as the home of Thomas & Alexander Campbell in Bethany, WV, Cane Ridge Meeting House near Lexington, KY, and several other significant sites. There are several exciting opportunities to attend guided tours by informed brethren. I would like to highlight two such opportunities. Each first Sunday in August, the North Lexington Church of Christ hosts its Restoration Workshop which includes tours of significant restoration sites in and around Lexington, KY where opportunities to learn about important figures such as Barton W. Stone, J. W. McGarvey, Raccoon John Smith and others are readily available. To learn more about this great opportunity, visit the North Lexington church of Christ website at http://www.northlexingtoncoc.org/. Another tour is being conducted by a recently formed group of restoration historians known as “The Friends of the Restoration”. This group is comprised of several excellent historians including the author of this two volume set, Scott Harp, who operates a restoration history web site at http://www.therestorationmovement.com/, Tom Childers who has made available several excellent materials on DVD, Sam Hester who owns Hester Publications and is a professor at Freed-Hardeman University, Ancil Jenkins, William Kilpatrick and others committed to learning and preserving Restoration History. The group is planning on a tour from Freed-Hardeman University in Henderson, TN and will visit places such as the Disciples of Christ Historical Society and the Gospel Advocate in Nashville, TN, the Mulkey Meetinghouse in Thompkinsville, KY, Lexington Cemetery in KY, Broadway Christian Church, Transylvania College, Cane Ridge Meetinghouse, Bethany in West Virginia, Hiram College and James Garfield’s home and monument in northeast Ohio. The trip is scheduled from June 14-20, 2010. If interested, be sure to visit their website for additional information at http://www.friendsoftherestoration.com/. For me, I could not think of a better vacation than this trip! While I cannot attend this trip, if the Lord is willing, I plan on joining and assisting with their visit to sites relating to James Garfield.

Churches of Christ have a rich historical legacy in the United States. Certainly, mistakes have occurred in the past but that is all the more reason to study the past to avoid the tendency of repeating mistakes. The restoration movement did not begin in America nor does it end here. We need to always keep in mind the ground that has been fought and won for the preservation of New Testament Christianity lest at any time we should let them slip.

A Harmony of Samuel, Kings and Chronicles, William Day Crockett

2010-02-18T16:37:00.001-05:00

Harmonies of the gospels are interesting to study and the efforts to harmonize the gospel accounts is a formidable challenge since some events are difficult to put in chronological order. One student of the Scriptures sought to create another harmony of the gospels, but decided that the work had been done by other scholarly men. The thought occurred to him that there were no harmonies of the books of history for the nation of Israel. The books of Samuel, Kings and Chronicles, similarly to the gospels, have overlapping accounts. The person thought this would be a more profitable venture to concentrate his efforts of study in this area. That person was William Day Crockett, and he published A Harmony of Samuel, Kings and Chronicles in 1951 which has gone through numerous printings. As he completed the first draft he discovered there were other similar works but those were out of print and largely unavailable in his day. This book remains in print and is a profitable study of the exciting era of the kings of Israel.

The book begins with the genealogies from Adam to Noah found in 1 Chronicles and ends with the proclamation of Cyrus permitting the Jews to return from Babylonian Captivity recorded in 2 Chronicles 36. In between are all the events of Samuel, Kings and Chronicles in chronological order as best determined by Crockett. This includes the lives of Samuel, Saul, David, Solomon and others during the divided kingdom and captivities. It covers events relating to the close of the period of the judges, the time of the kings, the break of the kingdom and the subsequent Assyrian and Babylonian captivities. It covers the change in worship from the tabernacle to the temple and the destruction of Israel due to its idolatry. Many exciting events occur during this period. I thrill to read about the lives of David and Jonathan. In fact, I hope to go someday to Mount Gilboa where Jonathan made his final stand with Saul, resulting in the subsequent heartbreak David felt at the loss of his dear friend and his father. These are stories that have never lost their appeal to me and I often turn to them to read these again and again.

Indeed, much history is recorded in these books. The book begins with an analytical outline of the books, outlined in major events. Texts from the historical accounts are cited so one can turn and read the text. The outline splits into two side-by-side columns to cover the divided kingdom so one can see what was occurring at the time in the other kingdom more easily. One might be interested to know that originally there were three, not six, books of history—Samuel, Kings & Chronicles in the Hebrew Bible. Each of these books was divided in two (to make six books) during the translation of the Septuagint. The reason for the division was the difference between the languages of Hebrew and Greek. Hebrew does not require vowels so it was easier to condense the material onto one scroll. Greek; however, does have vowels and requires much more space to translate the same Hebrew material. In fact, one estimate states the size of the text doubled with the translation to Greek. The translators divided these books in order to accommodate the amount of writing space available on a scroll.

Then Crockett takes this outline and expands it to include the Revised Version of 1884 including many footnotes pertinent to the study. In this layout one can quickly read the parallel accounts. If three books cover the same event, then three columns are used to preserve the reader’s ability to read in parallel. The book concludes with an appendix showing other books of the Bible which cite passages from Samuel, Kings and Chronicles. There is also an index in the back that allows a person to find a certain passage within the harmony with ease.

While one may not agree with certain sequence of events, the reference work is extremely valuable study to a thrilling section of scripture from a different approach.

The Current Issues, Foy E. Wallace, Jr.

2010-01-29T14:31:00.002-05:00

The Current Issues, Foy E. Wallace, Jr.

It takes courage for a person to change long held views; especially when flexibility has diminished with age. There are exceptions to this rule but often we “go down with the ship” of our opinions. One such exception I witnessed is in the life of a dear departed Christian, Bill Clevenger. Bill Clevenger was a WW2 veteran who served under General Patton. He had held the Non-Institutional (NI) position most of his life. Around 1998, Bill’s health decline prompted him to move to Streetsboro where we attend church. He sought to worship with us stating “I want to worship peaceably and will not involve myself in the business aspect even though I don’t agree with some of these practices.” We welcomed Bill to our services which he attended faithfully and even led prayers. After a year or so, Bill came to our apartment for dinner after he hinted how much he would like to visit with us since he used to live in our neighborhood. We discussed freely our mutual concern for the church and had a wonderful visit. As time went by he requested that I visit him at his residence. Unfortunately circumstances repeatedly interfered, but Bill persisted and others began telling me how much Bill wanted me to visit him. Since I saw him at every service I knew something was on his mind. So a friend and I went to visit him as we were in town one evening. Bill was being called upon by Christian friends from the congregation he formerly attended, who were concerned about his worshipping with those who did not share their viewpoint. I decided it was a good time to approach him about this subject.

“Bill, have you ever heard the name of Foy E. Wallace, Jr.?” I knew based on books he had that that name would ring a bell. I asked him if he knew brother Wallace had broken from the new NI party. He had not. I went on to explain that Wallace had to make public statements orally and in print that he was not a part of this new party. Wallace, at first, was involved closely with those who would become heavily steeped in this mindset. Wallace was close friends with one of the leaders of the new party, even conducting his wedding. I told him that one of the breaking points between Wallace and NI party came over cooperative meetings. Both men fully supported these arrangements in the past by which a congregation would work with other congregations to pool resources to bring a preacher into a large venue of a major city. One of these famous cooperative gospel meetings was held in the Music Hall in Houston, TX from January 21-28, 1945. Wallace’s friend, who became a leader in the NI party, not only arranged the meeting but also arranged to have Foy E. Wallace’s sermons published in book form which became known as God’s Prophetic Word.

The Current Issues is a booklet that Foy E. Wallace, Jr. published to set the record straight of his views on this new party that went about troubling churches with their newly restrictive doctrine. Wallace points out that both parties had fellowship on cooperative meetings but the new party had changed. Wallace points out that he held the same positions that his father, Foy E. Wallace, Sr. had also held. Wallace’s main issue which the NI crowd seeks to claim his as one of their own was on Christian Colleges. Wallace was not opposed to Christian Colleges; he sent some of his children to Freed-Hardeman College. He was concerned that Christian Colleges would usurp the operation of local churches. This period of division was driven largely by personalities and much damage was done to the brotherhood. Some today are not even aware of the specifics of these issues. This book is a good reference work on this period of division from one that the new party sought to claim in their camp and his repudiation of such efforts.

Often I hear the process that gave rise to the NI party was that they drew their circle of fellowship smaller so that fewer fit in it. Then, they re-drew the circle even tighter and fewer fit. Eventually they drew it so tight that barely anyone fits into it. If they have not already done so, they will be as it is reported about two Yorkshire men conversing: "Everyone in the world is quite mad, except for me and thee. And sometimes I have my doubts about thee." Our plea is to let the New Testament be our guide, but some have a narrower viewpoint on matters than the Scriptures. As those who debated with this new party often pointed out—“It is just as much a sin to create a law where the Bible does not as it is to loosen a law that actually exists.” This is a fair description of the NI position. I admire our mutual determination to have a “Thus Saith the Lord”, but they are sometimes too restrictive where the Bible actually provides more liberty.

Bill was captivated as I explained these events to him. Bill had become practically blind, but he wanted to read this book. So, I asked the church secretary, Nina Blackford, if she would be willing to read the book into a tape recorder for Bill to hear, which she graciously did. I didn’t hear much more about the issue for some time. Then, during the summer of 2001, Bill came forward to express to our interim preacher, John Harris that he wanted it known that he had now rejected his former views and wanted to be in full unity with the congregation. Eventually our new preacher, Ralph Price, would come to work with us and become very close to Bill, even conducting his funeral in January 2006. Ralph later told me that he wanted to read the book that convinced Bill. While I had known of Bill’s change, I did not know that The Current Issues had such an impact on his thinking.

This is proof that minds, regardless of age, can be reached.

Silencing of God: The Dismantling of America's Christian Heritage, Dave Miller

2009-12-31T19:15:00.004-05:00

Silencing of God: The Dismantling of America's Christian Heritage, Dave Miller

I have heard of Dave Miller’s DVD “The Silencing of God” but have only recently viewed it. I was able to get a preview at a Bible Reading Marathon conducted by the Toledo Road Church of Christ of Lorain, Ohio at the Black River Amphitheatre with the Scriptures being read by teenagers over a 24-hour period where Brother Miller was able to speak at this event. While he and I were discussing our concern about the direction our country is being pushed, I asked brother Miller if he thought about putting this material in book form so people could communicate these vital facts documenting our nation’s Christian heritage with others as they are able more easily. I was delighted to hear that a coffee table full-color edition of the book had just been published. As the adult class where we attend began viewing the DVD, I ordered a copy of this book for the church library. It is an excellent product both from content and the attractive quality of printing.

Those who know me personally know I attempt to keep up on national politics and the forces that are attempting to take us further away from God. So, the material in the DVD was not a total shock to me. What was surprising to me is the voluminous efforts early leaders made to ensure all knew our county was established to be a Christian nation—monuments, money, manuscripts, correspondence, speeches, mottos, oaths, songs, constitutions—Federal and States, etc. I often hear people say the United States is not a Christian nation and was never designed to be one. That the Founding Fathers desired to establish a secular government that merely tolerates various religions. I knew before watching the DVD that was absurdly FALSE. The Founding Fathers wrote the First Amendment to protect religious freedom as opposed to the sinister twisting of the phrase, “a wall of separation between church and state,” in a letter by Thomas Jefferson to a Baptist association to reassure them that the Federal Government would not interfere with religion to restrict the exercise of religion. I am alarmed that some fail to realize the Bill of Rights, the first ten amendments, were written to preserve individual freedom from government interference. Particularly alarming is that few seem to realize that the freedom of the Press and Religion go together—these two are both in the First Amendment. Ask yourselves, “If the Press was being treated by the Federal Government the same way Christianity is, would they tolerate it?” It is a highly relevant question!

What I learned from the DVD is just how overtly the Founding Fathers and early leaders were in favor of New Testament Christianity. Sometimes people like to refer to our “Judeo-Christian Heritage”; however, the Founding Fathers were more specific to our Christian Heritage. They pointed out that we are a tolerant Nation because of, not in spite of, New Testament Christianity. The degree to which they expressed this was rather eye-opening to me. One of the quotes I vividly remember was by John Jay, the first Chief Justice of the first U.S. Supreme Court. The early founders of our Nation were not shy about affirming the importance of Christianity to the preservation of the Nation. John Jay wrote about supporting infidel (non-Christians) leaders:

Providence has given to our people the choice of their rulers. It is the duty, as well as the privilege and interest, of our Christian nation to select and prefer Christians for their rulers.—Page 89.

Some refuse to be involved in politics in any way and prefer to avoid all discussion on this subject; however, political and societal forces are pushing churches into areas that we cannot support; e.g., accepting the homosexual lifestyle and using our tax dollars to fund abortions. If we do not use our rights to make Christ’s views, which must be our views, on these two subjects clear to our leaders, then we will lose these two battles. And these two highly activist lobbies will not be interested in letting the church exempt herself. I wish we could continue in the luxury on relying on others to shoulder the political fight so we can focus solely on spreading the gospel, but we cannot. We must devote resources in this struggle too, or our ability to spread the gospel may be severely hindered. If we do not bow to our knees in prayer to God, we may find our knees forced to the ground against our wills and then we will be willing to pray to God but it will be a cry out to God in despair.

I found the words of President James A. Garfield, a member of the Christian Church, to be worthy of adoption:

Now, more than ever before, the people are responsible for the character of their Congress. If that body be ignorant, reckless, and corrupt, it is because the people tolerate ignorance, recklessness, and corruption. If it be intelligent, brave, and pure, it is because the people demand these high qualities to present them in national legislature…. If the next centennial does not find us a great nation…it will be because those who represent the enterprise, the culture, and the morality of the nation do not aid in controlling the political forces.—Page 89.

It is time for Christians to be “strong in the strength which God supplies thru His beloved Son.”

The Gospel for Today – An Extended Edition of the Certified Gospel, Foy E. Wallace, Jr.

2009-12-11T14:42:00.006-05:00

The Gospel for Today – An Extended Edition of the Certified Gospel, Foy E. Wallace, Jr.

One may find it puzzling why a book of sermons would endure after many years. This usually speaks to two factors—the deliverer and the message. In this case, Foy E. Wallace, Jr. delivered a series of lessons in a gospel meeting in Port Arthur, TX in 1937 which were released in book form and entitled The Certified Gospel. Due to the book’s enduring popularity and increased demand for the preaching of brother Wallace, it was expanded to its present format, The Gospel for Today which was released thirty years later. Today, over seventy years after the original release, it remains one of my personal favorites, even though the expanded version was released just a few months after I was born. I never had the privilege of knowing Wallace; however, my father inspired me from his recollections of days at the Nashville School of Preaching where he heard stories about brother Wallace and was able to watch him preach. I have been blessed to know his youngest son, Wilson and his wife Peggy. They are a delight to visit with and if you have the pleasure of their company to discuss his father, cherish it!

The message of the book is timeless—gospel sermons. We need more straight-from-the-book gospel preaching. Young preachers would do well to obtain brother Wallace’s preaching books. Now, brother Wallace packed so much material in his sermons that one may likely find multiple sermons from just one chapter of the book. Brother Wallace was known for preaching well over an hour or more. People travelled well over 100 miles just to hear him speak one night! There are sermons here we need to continually ring forth from our pulpits—“The Certified Gospel”, “Who Wrote the Bible”, “How and When the Church Began”, “What to Do to Be Saved”, “What Must the Church Do To Be Saved”, “The Sin of Sectarianism”, “Bible Baptism” and others.

My personal favorite from this work is “Why Send for Peter?” I wish every member of the church would read this sermon or their preacher would preach it to them or both! In this lesson brother Wallace deals with several miraculous manifestations including the appearances of an angel to Peter and Cornelius and the outpouring of the Holy Spirit at Cornelius’ house. Brother Wallace points out the significance of these events and we do well to remember these. For example, Wallace writes concerning the angel which appeared to Cornelius and God’s plan that men preach the gospel, not angels or the Holy Spirit directly:

But why did the angel not tell him [Cornelius] what to do to be saved? Because that is not God’s plan. Angels cannot preach the gospel to men. Cornelius might have said to the angel: “Now, I am ready to do what God commands, why send for Peter, when you are here already; just let Peter stay in Joppa, and let me stay in Caesarea, and avoid three days delay—just tell me what God would have me do.” If ever the gospel plan should vary under any circumstances, would this not have been the one time when it should have varied enough for an angel to tell a man what to do to be saved? (Page 164).

Brother Wallace expands the lesson to point out some additional important points of which we must not lose sight:

We have now learned the purpose of all three of the miracles in this case. First, the appearance of the angel to Cornelius—that was miracle No. 1, and its purpose was to inform Cornelius where to find the preacher. Second, the vision at Joppa—which was miracle No. 2, and its purpose was to show Simon Peter that he should go and preach to the Gentiles. Third, the outpouring of the Holy Spirit upon the household of Cornelius—Miracle No. 3, the purpose of which was to convince the whole Jewish church that the Gentiles were acceptable to God as gospel subjects. (Page 168).

One will not agree with everything brother Wallace writes. He was not perfect and he made mistakes—we all do. We should keep these matters in mind but never let his great accomplishments and writings go unnoticed. People have and still do criticize the man when his name is brought up, but let them show forth their works for the kingdom and see how these set in the balance with brother Wallace’s labors for the Kingdom. Sadly, many of us may find ourselves more akin to Belshazzar than Foy E. Wallace, Jr.

Theological Dictionary of the New Testament – Abridged in One Volume, Geoffrey W. Bromily

2009-11-06T14:39:00.000-05:00

Theological Dictionary of the New Testament – Abridged in One Volume, Geoffrey W. Bromily

This an abridgment of the highly regarded ten-volume set edited by Gerhard Kittel and Gerhard
Friedrich which was originally in German as a nine volume set with Kittle overseeing volumes 1-4 and Freidrich volumes 5-9. Geoffrey Bromily translated the work into English, but he also prepared a single volume abridged. People often refer to the full volume set as “Kittel” and the abridged volume as “Little Kittel”. According to the dust jacket, this volume contains 1,400 rather than 8,420 pages of the full set. One should look at both the price and size of these volumes before determining which option suits their situation best. If space and money are a factor, then one may decide the abridged volume is the better option. Either choice, one would do well to include the work of Kittel in their library.

This work provides information regarding how a Greek word was used both by secular writers such as Homer, Aristotle, Plato, et al. and how the term is used within the New Testament. The abridged work focus’ is more on NT usage. If one is interested learning more about the details surrounding a term’s etymology and linguistic use, then consulting the entry in the full set may be of value. (The volume and page number from the unabridged set is included at the end of each entry.) There is a Table of Greek Keywords which contains a listing of all the Greek terms in the transliterated English format the editor deemed theologically significant and the corresponding page number. There is also a Table of English Keywords as well so one can locate the terms rather easily. Please note, this is not an exhaustive treatment; i.e., it does not cover all the words in the Greek New Testament.

An additional value of this abridgment is the work was completed by the one who translated the original work. Ideally it would be nice to have the original editor do this work, but having the one who translated each word from German to English complete the abridgment is a significant benefit when switching from one volume to another. There will be those who will cite weaknesses of this set as to technical matters relating to Greek language or indexing to Strong’s Numbering System. Some of their arguments may have merit; however, I have not found any of these to keep me from profiting from the work.

Also, one may want to be aware that Gerhard Kittel was arrested after WW2 for his support of Adolph Hitler and the Nazi Party. One critic stated that they hoped the original dictionary would be revised by a team including Jewish scholars. With all sincere respect to all those who suffered much under Hitler, the validity of the work should not be measured by the ethnicity of the contributors but how the work stands from a scholarship perspective. Geoffrey Bromily, born in England, saw enough value in this research to translate it so others could profit from it as well. This set is treasured by many who appreciate the insights it provides while abhorring the political views that Kittel himself held. One wonders how the product could be improved simply by having those from Jewish descent contribute to its revision? Of course, some are never satisfied, and I have even seen claims that the NIV version is the “Nazis Inspired Version” simply because Kittel’s work was listed as a reference source. While the NIV is not my first choice for a Bible translation, I certainly would not argue the NIV is a product of Nazism! It seems to me that this line of thinking does more to impugn the work of the linguistic expert Geoffrey Bromily, who translated the work into English, rather than protest one of the more evil regimes to rise upon the earth.

As with other works, a good rule of thumb is to use comparative works as much as possible. The study of words of the New Testament and their occurrence by writers outside the NT is an enriching experience, but one must be careful not to overly rely on arguments from linguistics alone. For example, those who rightfully argue that baptizo [to baptize], including this writer, must be translated “to immerse” (or some synonym) should be able to support this argument with other supporting facts such as immersion being congruent with a burial which baptism depicts plus NT examples in Acts which clearly implies full immersion. Basing an argument on linguistics alone has led some into doctrines contrary to the Bible because words of differing meanings in their respective contexts. This work will assist one in a full discussion of a word’s etymology and theology in the New Testament and is an extremely valuable resource.

Fundamentals of the Faith, Rex A. Turner

2009-10-16T16:52:00.003-04:00

Fundamentals of the Faith, Rex A. Turner

Churches of Christ seek to grow both in spirit and in number. If a congregation is growing, then it will have people in attendance at varying maturity levels. Hence, an education program and preaching ought to be careful to include regular teaching on the fundamentals of New Testament Christianity. If topics such as the design of baptism, the identifying marks of the New Testament church, the frequency of which to observe the Lord’s Supper, and others along these lines have become mundane to a congregation, then most likely they are not evangelizing. True Christians never tire of hearing the fundamentals preached in a sermon. In fact, they become distressed if they do not hear these preached forcefully and frequently. Of course, there are those who indeed are prepared for the meat of the Word (Hebrews 5:12-14), but an indicator of that readiness is the realization that there are those who still seek the milk of the Word as well (1 Peter 2:2). We must always be aware that there are those who need to be reminded of the fundamentals (Jude 3), fortified with the fundamentals for their own protection (Romans 16:18), and even be rebuked with the fundamentals (Titus 1:9) to save their souls.

There are several excellent topics covered in this book in a very scholarly but readable manner. One of my personal favorites is “The Faithful Preacher Must Be Able to Run With Horses” which he delivered at the Harding Graduate School of Religion in 1969. He compares Jeremiah 12:5, “If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses.” In this chapter he identifies several horses of spiritual darkness that the preacher must be able to run against—materialism, indifference, worldliness, liberalism, and self. It is an excellent encouragement to preachers and all of us. Turner observes:

As was the case with Jeremiah, so is the case with the preacher—and or every Christian for that matter. The faithful preacher of today must be prepared mentally and spiritually to run with horses. This necessity has been the case in every age, but it especially the case in this age. The present spiritual climate—or rather the want of it—projects the fact that without a doubt the preacher of today faces many grave trials as well as many alluring temptations. Already certain well qualified preachers of our personal acquaintance have become so wearied by running with the footmen that they have given up the full-time ministry. At times there are young men who are commencing a study for the entering of the ministry. Jesus said: “No man having put his hand to the plow, and looking back, is fit for the kingdom of God.” (Luke 9:62). – (Pages 3-4.)

Other subjects in this book include evidences for the resurrection of Jesus, NT interpretations of OT prophecy, matters of faith and opinion, the observance of the Lord’s Supper is only on the first day of the week, instrumental music in worship is sinful, the plan of salvation, the identifying marks of the NT church, unity, and not conforming to worldliness. In his discussion on Christians and worldliness he makes a very salient observation—“…in this alluring, comfortable, and affluent society, Christian have no burning desire to go to heaven. They like things just as they are now here on earth.” (Page 197). That was written in 1970, years before a certain politician laid claim of inventing the Internet. Can anyone doubt that these words are even more true today with conveniences we have that were not thought of nearly forty years ago?

Dr. Rex A. Turner founded and served as President of Alabama Christian College for many years. He lectured and wrote widely. As part of the college’s 30th anniversary celebration, he was requested to collect in book form representative samples of his sermons, lectures and articles the school wanted to print in his honor and benefit Christian education. Due to the rapid response to advanced orders the volume was released in 1972 and is still available. The Alabama Christian College was among the first to utilize modern technology so students could study remotely for advanced degrees in ministry. The institution was known as Southern Christian University for many years and one of the early institutions to offer the doctorate. It is now known as Ambridge University. The university chartered the Turner School of Theology in 1999 in honor of Rex and Opal Turner’s sacrifice and years of service to the university. Brother Turner passed away February 13, 2001.

This is an excellent book to give to someone who is looking for reading to help fortify his faith. Our hope is that there are many readers of this work for years to come. May we never grow weary of the fundamentals and be able to run with horses.

A Matter of Fact – A Look At More Evidence for Christianity, Kyle Butt

2009-09-04T13:06:00.002-04:00

A Matter of Fact – A Look At More Evidence for Christianity, Kyle Butt

This book is a follow-up to Out With Doubt. Recently we utilized this book with our teenagers in Bible Class. Although I did not teach the class, I followed-up with the teacher and students to gather their feedback on the material. Those familiar with talking with teenagers are not surprised to hear the “it was alright”, “O-kay”, or some in vogue expression these days. This was different. Our teenagers were enthusiastic supporters of the study, and the teacher was eager to search for other materials on subjects that intrigued them. If you have not included studies in Christian Evidences with your young people, then you need to remedy that defiency immediately. Our young people are constantly bombarded by the philosophies of atheists, agnostics, ungodly and a host of other threats to New Testament Christianity. We need to do all that we are able while we have opportunity before our children leave our care and enter a some times dark world where their faith will be tested. Have we fortified them to withstand these attacks? If you are not supplying them with materials from Apologetics Press (or other faithful proponents of Christian apologetics), then you may be unaware of some excellent teaching tools available today.

In this book, brother Butt dispels the common falsehood that faith is some “leap in the dark”. Tragically many are taught due to a distorted view of faith. I can recall hearing it said that the difference between belief and faith is whether the object is seen or unseen. If you can see it, then it is belief. If you cannot, then it is faith. That is partially true but misses a key component. Some extrapolate the unseen into no proof to back it up. Sadly, that is what many Christians are sometimes left to believe—that there is no evidence for their beliefs. What they fail to realize is the scientific method is only one measure of evidence. Some become so narrow in their definition of evidence that they fail to realize that testimony constitutes evidence. The book points out that faith in the Bible is not a “leap in the dark” (suggesting no proof), but is based on testimony that can be substantiated.

The book also deals with substantiating the testimony with a discussion of archaeology. There are many events in the Bible that have been mocked at by skeptics until the spade proved their attacks wrong—in spades! The Bible is unique in that it has been used as a guide by archaeologists to explore great treasures that would boggle the mind. That is solid testimony to the accuracy of the Bible. Skeptics such as William Ramsay set out to disprove the Bible by using archaeology and other tools to check the accuracy of books such as Acts and have come away converted to the accuracy of the sacred record.

A Matter of Fact also hits on key points that evolutionist would like to call trite but these are really unanswerable truths. For example, no rational person can deny that there is design in the world. The clear implication is that where there is design there must be a designer. The truism has spawned a movement known as “Intelligent Design Movement” where scientists have acknowledged that even though one may be uncertain about the Designer’s identity there certainly is design. Christians already know who the identity of the Designer is.

The book also calls to the attention of young people, that while all these facts are great and powerful, they must recognize that they are accountable to the God of heaven. It relays a story of one teenagers transition from the faith of a child to that of a young adult who submits to God by being united in Jesus death, burial and resurrection in baptism.

I highly recommend it for the church library. If possible, I suggest you purchase a copy of the book for each of the members of the teenage class for them to keep. There are challenging Study Questions at the end of each chapter to help the student review and ensure they have grasped the key points of the material. This is an excellent book to supply to your teenagers. Our teenagers were eager to keep their copy for their future reference.

Out With Doubt – A Look at the Evidence for Christianity, Kyle Butt

2009-08-28T10:35:00.004-04:00

Out With Doubt – A Look at the Evidence for Christianity, Kyle Butt

Looking for an excellent book to begin a study of Christian Evidences with teenagers? This is a good place to start. The book deals with various topics relating to Christian Evidences: the existence of God, the inspired word of God, pain & suffering, creation and age of the earth, evolution and theistic evolution, dinosaurs, and facts surrounding the life of Jesus Christ—his existence, the miracles performed and his resurrection. I appreciated Butt’s rebuttal of the compromise with evolution often called “theistic evolution”. Efforts to harmonize the Bible with macroevolution per Darwin and such are not possible. The sooner our teenager realize this the better in order to protect them from an untenable compromise. All of these topics could be expanded to additional books with a greater degree of detail; however, this book is designed for those unfamiliar with these areas so as to encourage a lifelong study of these great themes.

Christian Evidences (or Apologetics) is an exciting field of study. I have been a student of this field of study since my teenage years and have never grown weary of it. I know that young people’s faith and resolve have been strengthened by studies along these lines. Often when I am looking to begin studying on a complex issue, I seek out literature that seeks to make the “complex understandable”. This is what this book does.

In this book, brother Butt dispels the common falsehood that faith is some “leap in the dark”. Tragically many are taught due to a distorted view of faith. I can recall hearing it said that the difference between belief and faith is whether the object is seen or unseen. If you can see it, then it is belief. If you cannot, then it is faith. That is partially true but misses a key component. Some extrapolate the unseen into no proof to back it up. Sadly, that is what many Christians are sometimes left to believe—that there is no evidence for their beliefs. What they fail to realize is the scientific method is only one measure of evidence. Some become so narrow in their definition of evidence that they fail to realize that testimony constitutes evidence. The book points out that faith in the Bible is not a “leap in the dark” (suggesting no proof), but is based on testimony that can be substantiated.

An aspect of the book that I also appreciate is the Afterward. I have several books by Josh McDowell which are excellent reading. One of my criticism of McDowell’s work is his explanation of the plan to be saved as reciting the “sinner’s prayer”. One should be careful to think critically and validate material in books. Even the Bible demands to be tested (1 Thessalonians 5:21). When one compares the “sinner’s prayer” with the Biblical plan, one realizes that the “sinner’s prayer” is nowhere found in the Scriptures, but baptism for the remission of sins is clearly taught in the New Testament. Brother Butt makes an appeal to young people to consider the biblical plan of salvation and obey it.

I became more familiar with this book thanks to our teenage class. The teacher and I were looking for an idea of how to generate interest in the teenage class. When we examined this book, we decided it would be a useful tool to teach a subject that we had not taught as much as we would have liked. . The discussion questions helped stimulate the critical thinking for both the students and the teacher. The church decided that a book would be given to each teenager to keep for his or her own personal libraries for future reference. At the conclusion of the class, I spoke to the teenagers and the teacher about the class to see what the results were. The teenagers I spoke to were eager to keep the book (plus there were none sitting around unused later). The teacher and students thought it would be a good idea to have a follow-up class on the material. The study was viewed as very profitable to the point that we are seeking to maintain in the curriculum so no young person who goes through the teen years attending our classes will miss this vital material. I highly recommend it for the church library since it makes excellent reading for new Christians who may be unfamiliar with the field of Christian Apologetics as well.

A Study Guide to Greater Bible Knowledge, Wayne Jackson

2009-08-14T12:44:00.003-04:00

A Study Guide to Greater Bible Knowledge, Wayne Jackson

Some of us have been richly blessed with godly parents who have made it a priority to take us to Bible classes, worship services, gospel meetings, etc. They taught us the Bible at home and made sure we had excellent reading materials to instruct us in the way of the Lord. They lovingly and patiently answered our questions and followed up to make sure we had a sound understanding of God’s word (Prov. 22:6; Eph. 6:1-4). If you have been blessed with godly parents, possibly this article will be an occasion to thank your parents (and God) again. (If they are no longer with you, you can still thank God for them.) However, not all of us have had this blessing. Some of us may be new Christians striving to get a grasp of the Bible, ideas on how to study it effectively, and tools that can assist. Learning God’s Word is critical for not only the church but the survival of our nation. In Amos 8:10-12 there is mention of a famine of the word of God in the land, and the problems it created. In the United States, there is such a famine--not in the lack of Bibles but in the lack of reading, respect and serious study of it. But where do we begin trying to remedy the situation for someone who may not have the foundation of instruction we often take for granted? How can we help new Christians begin the life journey of drinking more and more deeply from the living fountain found in God’s Word?

This is where Wayne Jackson’s book A Study Guide to Greater Bible Knowledge can be of assistance. In chapter 8 on “Tools for Bible Study”, brother Jackson opens the chapter with one of my favorite quotes by T. W. Brents:

“If you will show us a man who reads nothing but the Bible,
we will show you one who reads and understands very little of it.”

There are reference materials available that can help others learn more about the Bible. Of course some books are better than others, but one should not ignore many of the great aids available by those who have devoted much of their lives to just one facet of Bible study. In hours we can learn what others have spent years investigating. This book helps provide not only foundation information but also guidance on how to dig deeper.

The book provides an overview of Bible History and an analysis of the books in the Bible. It discusses principles in sound interpretation of the Scriptures and various approaches one can use in study the Scriptures. It includes a chapter on the study of Bible words (etymology), grammar or syntax, and the equally important topic of context. Some do not like to study vocabulary…and it shows. Jesus used the very tense of verbs in the Old Testament to refute the critics of His day. Surely if Jesus focused on the very tense of the verb and criticized the Sadducees for not doing so, our scholarship should be no less precise.

All these subjects and more are covered in this volume in a concise manner and written on a level that new Christians can read and begin their journey to greater Bible knowledge. It would be an excellent guide for the new Christian to read and then come back with follow-up questions. Each chapter includes discussion questions that would be of assistance for a new converts class. Brother Jackson is a first rate scholar who recognizes that scholarship veiled in unnecessary complexity is of little value. In fact, words that do not teach are in direct contradiction to the meaning of “scholarship”. This is not to exempt one from working at their study. Brother Jackson is an excellent researcher who writes to be understood. I have profited from his writings in the Christian Courier and his books for several years. I have always appreciated his commitment to write to be understood by new or average Bible students seeking to advance and grow. In Hebrews 5:12-14, the writer admonishes his audience that their lack of study has inhibited his ability to communicate to them fully. Brother Jackson’s work provides an effective guide to transition from the milk of the Word to its meat. Jesus said “Blessed our those who hunger and thirst after righteousness for they shall be filled.” (Matthew 5:6, NKJV) Use this book to help yourself and others gain access to the eternal food and drink of God’s Word.

General Epistles, Winford Claiborne

2009-07-03T10:53:00.003-04:00

General Epistles, Winford Claiborne

While a student at Freed-Hardeman University, I was blessed to have the opportunity to study the general epistles directly from brother Claiborne in his General Epistles class. Brother Claiborne and I have developed a close friendship over the years but do not think this review has been impacted by personal bias. One of the many reasons for our enduring friendship is a love of books and serious study of the Scriptures.

I was captivated by the material presented in class and took copious notes. In fact, I have taught the adult Bible class on James, 1 Peter and 2 Peter relying largely on a review of my notes from class. I plan on using the material from this book for the epistles of John and Jude as well. When brother Claiborne began publishing books to support the International Gospel Hour, I reminded him that I was still interested in the rest of the material we did not cover in class due to time. (My class notes stop at 1 John 2:11.) Occasionally I would go further and tease brother Claiborne that he should produce this book so I would
get the full value for the tuition I paid for the class. When he told me that he had completed the book I became anxious for my copy. Bother Claiborne is a serious student of the Scriptures and his lecture on the general epistles was deep and meaningful. This book fulfills my request and then some! Thanks brother Claiborne!

For those who have his book CHRIST—Prophet, Priest & King, you will recognize the same outline form in this material as well. It includes treatment of the epistles of James; 1, 2 Peter, 1, 2, 3 John & Jude. As I read the pages of the book it takes me back to the days I had him in class. It is excellent for preparation of lessons to teach classes for high school, college and adult classes. I plan on recommending the book to Christian men who have yet to teach an adult-level Bible class because they do not have as much time to spend in preparation. This book allows a person to quickly grasp the material on a deeper level so as to enrich any class. In addition, the general epistles (sometimes called catholic epistles) are rich in lessons, which need to be preached from the pulpit. This book does an excellent job of presenting expository material for preaching. Plus, brother Claiborne provides examples from modern theologians that help enrich one’s study (including those who he takes serious issue with.) Those who are familiar with brother Claiborne will recognize his style in his chapter “Jude: An Addendum” where he details some false concepts some have espoused relating to the epistle of Jude. His methodic treatment in thoroughly refuting their error is so reminiscent of the times I have spent with him that I can literally hear his voice as I read through the material. I wholeheartedly agree with brother Sain’s words in the Preface,

“…Winford Claiborne is a dedicated student of God’s Word. Thus, when he speaks, whether orally or in print, he will know his subject well. And, with a fine command of the English language, he knows how to communicate effectively. Not everyone who hears him will agree with him, but all who listen will know what the truth is, and that he will not compromise the truth.” (Page 7)

This book is a product of teaching the material at the college level for at least fourteen years so it has been tried and tested! This is a book to be added to all libraries—members, preachers and churches. Do not miss this invaluable resource to help equip future teachers and preachers of God’s word!

***NOTE***This is a new book so you may need to order your copy directly from International Gospel Hour at http://www.gospelhour.net/. All proceeds to to support preaching the gospel on the radio.

Happy Father's Day Dad

2009-06-21T20:55:00.002-04:00

This Father’s Day is extra special for me because this month also marks my father’s completion of forty years of preaching the gospel. We have been so blessed to have every conceivable convenience that the greatest challenge is to select a gift that conveys appreciation adequately. Children with godly fathers should know that there is no gift one can buy that can match the love they shed upon you freely. Thankfully, godly fathers are not materialistic.

I have read that earthly fathers have the duty of training their children to know their Heavenly Father (both father and son). The older I become as a father with my own son, the more I realize the truth of this. What characteristic does our Heavenly Father and our earthly Christian fathers have common? Love. John, the apostle of love, wrote “Anyone who does not love does not know God, because God is love” (1 John 4:8, ESV). Love is God’s motivation and is the root for our salvation, manifold blessings and hope of eternal life—“For God so loved the world, that he gave his only [unique, DRK] Son, that whoever believes in him should not perish but have eternal life.” (John 3:16, ESV). Indeed a father’s love and life can provide a picture of the love the Father has for His creation.

As I mentioned before, this month marks the completion of my father’s forty years of preaching. He would be quick to point out, and I agree, that this is an accomplishment for my mother as well. He spent the first twenty years of preaching for congregations in Tennessee, West Virginia, Ohio and Illinois. For the first twenty years of his preaching, my sisters (Hazel and Sherry) and I received additional specialized instruction from our father via the pulpit. Many fathers rely on preachers in the pulpit to provide the whole counsel of God to their family, but in our case we received this directly from our father. So, he was able to guide our minds and guide our steps to walk in the paths as in the day of Jeremiah—“Thus says the LORD: ‘Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls.’ But they said, 'We will not walk in it.'” (Jeremiah 6:16, ESV) I have commented to my dad that his decision to relocate from Columbus, Ohio to attend the Nashville School of Preaching has had a profound impact on our family—on both his children and now his grandchildren. Sometimes I wonder how much young people give thought to the impact of this in the selection of their mate—there is more at stake than the happy couple themselves.

The first twenty years had its fair share of challenges as we did not have a large income to go on elaborate vacations or out to eat all the time. The ironic thing is that those things do not matter as much as I thought they would at one time. We took less expensive vacations such as camping in Monroe County close to family, which have provided the kind of memories money cannot buy. We did not have the latest in automobiles either, but I remember each of the ones we had and the memories shared in them. I did not participate in sports like some of my classmates did; however, I have cherished memories of playing ball in the gravel parking lot at church building in the New Philadelphia, Ohio. Being the son of a preacher meant not being able to do certain things that brethren were permitting their children to be involved in such as dancing. I shocked an elder of the church when I told him I had never been to a dance “including the Prom.” I have heard some say attending certain dances is a “rite of passage” to which I respond “a passage to what?” Parents, honestly ask yourselves where your children will do their dancing after they complete their passage into adulthood. We were also expected to do things that other children of members were not expected to do. Do you even have to wonder how many gospel meetings we were expected to be in attendance for? We had to be there for each and every single service—regardless of the time, homework, tests, etc. And this was not because the elders or members expected it. This is because my parents demanded it. If a grade was in jeopardy because of having to go without a full night’s rest, so be it. If homework was an issue, then we were expected to do it immediately when we got home. Whatever the situation, we were there and our lives are far more blest because of it. I almost laugh when I hear parents today make excuses for their children to miss a gospel meeting. Notice I wrote that parents are making excuses for their children! Their excuses are not funny and the loss is no laughing matter. I laugh thinking back at trying these excuses on my parents and the results. I have also had the blessing of becoming friends of my parents’ friends. Gospel preachers who visited were friends of our family and many of them remain cherished friends today. Indeed, the blessings have far outweighed whatever the costs and sacrifice that was made. Why more members of the church with children do not have visiting preachers in their homes is hard to understand. What a treasure to share with your children!

The second twenty years of my father’s preaching has been in Martinsburg, West Virginia. Ironically, one of the reasons I decided not to preach full time is all the moving that we had to do for the first twenty years. (Elders and church leaders, please take note of that!) When my parents moved to Martinsburg, I was a student at Freed-Hardeman University. So I never lived in Martinsburg as in the twenty years prior. Not being able to hear my father preach from the pulpit regularly has been a loss for me. I tell members where he preaches to make sure they appreciate (and demonstrate it) the preaching he does because places he formerly preached have members who wish he still preached for them! I have admired my father’s work at Martinsburg--a congregation without elders who went on to establish an eldership, install deacons, and hire an additional preacher for the work there because of the steady growth. Indeed, God gives the increase but there is still the work of planting and watering.

They say one of the highest compliments a son can give his father is for the son to want to be like the father or for others to see their father in you. My father has received that compliment more times than he is probably aware. I am thankful that he considers it a compliment. They say words are cheap, but these words were not cheap. They came at a great cost of sacrifice my father and mother made in our lives so these words can be echoed back to them.

Happy Father’s Day Dad! I love you.

Attention to Worship – Exhortations for the Faithful Worship of God, Sam E. Hester

2009-05-16T15:58:00.002-04:00

Attention to Worship – Exhortations for the Faithful Worship of God, Sam E. Hester

For the past two years I have had the privilege of editing our church bulletin. It is a great responsibility and conveyance of trust by the elders. We live in an age of technology unimaginable even within our lifetimes. We have been able to expand the use of our bulletin by emailing a PDF version of it for whoever would like to receive it. The ease with which it can be distributed electronically has made it feasible to utilize our church bulletins in evangelism once again where postage and material costs made it no longer feasible. Even though this has made the bulletin production much easier today than before, sometimes putting your finger on an article for a bulletin can become a challenge when it is complicated by space restrictions. So, when I came across this collection of exhortations assembled by Sam E. Hester, I purchased it with using in the church bulletin primarily in mind although it contains information that can be used in other mediums as well.

The book contains many various aspects or themes relating to worship including gospel meetings, appropriate attire, attendance, tardiness, congregational singing, study, etc. The book includes a Table of Contents to help locate the particular aspect one is looking to read. There are several pointed reminders of which we need to be reminded. One that has come to my attention is tardiness. We need to remind and be reminded of the impression we leave (whether intentional or not) when we fail to show up for services at the designated time. One wonders if some have failed to realize this is one of the clear principles involved in the Parable of the Virgins in Matthew 25!

As I scan through this collection of exhortations, I found one that I often need to remind myself of:

I Have Never Known

1. A farmer who failed in life because he quit early to attend Wednesday Bible lessons.
2. A businessman who ever lost his business because he closed on Sunday.
3. Anyone who was too tired to go to worship on Sunday & also too tired to go to work on Monday.
4. Anyone ever being made better by staying away from worship because they do not like some one who is there.
5. A farmer who became poverty-stricken because he refused to plow on Sunday but chose to go to worship.
6. A strong spiritual Christian who neglected the assemblies of the church. (pp. 108-109).

This is not the only book that brother Hester has compiled and one would do well to look at his other compilations as well. Brother Sam Hester is Professor of Bible and Director of the Christian Training Series at Freed-Hardeman University. He is also the owner of Hester Publications, which specializes in the short-run production of books that are kept in print because of his dedication. He is also one of the founding members of the “Friends of the Restoration Movement” group, which has been hosting special speakers along this line during the Freed-Hardeman University Bible Lectureship. If you have not visited the web site of Hester Publications at http://www.hesterpublications.com/, I encourage you to do so. You will find many books of interest for your church library. Special pricing is made available for larger purchases. Thanks to brother Hester’s love of the church and her history, I have been blessed to add to my library many works that may otherwise have been unavailable.

The Spiritual Sword 1969 – 2000 on CD, Thomas B. Warren & Alan Highers, Edtors

2009-04-17T09:27:00.007-04:00

The Spiritual Sword 1969 – 2000 on CD, Thomas B. Warren & Alan Highers, Editors

In October 1969 the Getwell Church of Christ launched one of the more effective journals to combat various forms of liberalism with Thomas B. Warren serving as the editor. Some may not realize this, but brother Warren had actually begun the The Spiritual Sword back in 1958 to combat the rising tide of anti-ism. Unfortunately the paper lasted just over a year before it was discontinued largely over health issues of brother Warren. Brother Warren’s health would return and provide him the basis to complete advanced degrees and have significant debates. Brother Warren’s growing popularity provided a great catalyst for the return of The Spiritual Sword in October 1969. Ironically, Rubel Shelley was the preacher at Getwell Church of Christ and approached brother Warren with the proposition of publishing The Spiritual Sword with the Getwell Church of Christ as its publisher. Over the next twenty years brother Warren and the congregation in Getwell, TN published excellent articles on a quarterly basis on a common theme including certain false religions or systems. In 1989 brother Warren edited his final issue of The Spiritual Sword, seeking to free his schedule to devote more time to writing books. Brother Alan Highers was wisely chosen to sit in the editor’s chair and has done so for nearly 20 years. The brotherhood has been blessed with a periodical that is highly esteemed by those seeking to “walk in the old paths” with balance rather than radicalism on the right or progressivism on the left. Back issues have been made available for several years; however, the continuing demand of the journal has led to several of these issues becoming out of print. Fortunately, a CD is now available with issues in PDF format which makes the material more easily searchable and preserves the legacy of this excellent journal for future generations. Brother Warren also established The Spiritual Sword Lectureship which published some of the finest material on various subjects. Indeed, the materials published by Getwell should be read by every member of the church, especially deacons, elders and preachers. The issues we are facing today with postmodernism and its fruits such as “The Emerging Church Movement” could have been avoided if more read the works published by The Spiritual Sword.

Brother Highers took the helm of The Spiritual Sword with the October 1989 issue. Building on a solid foundation by brother Warren, Highers built a solid structure of periodicals that answers various errors and their adherents. Scholarly treatments on various facets of an overall theme are covered in each issue with documentation provided so a researcher may explore a given subject further. While The Spiritual Sword cites specific examples of digression (including names and places), it seeks to do so with a “matter-of-fact” approach rather than exhibiting a caustic mean-spirited attitude. Some may argue that point, but their objections stem mainly from the inability to refute the material.

The April 2009 issue of The Spiritual Sword is devoted to the theme “What Is Happening to Us?” The church has always been assailed by an array of foes. In this issue one can read about the major areas that are troubling the churches. Ironically, many of today’s battles are not unlike the battles of years ago. Too many mistakenly thought the battles over baptism, instrumental music, objective truth, role of women, immorality, exclusivity of Christ and His church were fought and won. We must always remember that Satan never stops! What is the solution? We must never let the teaching of the fundamentals go out of style. Too many let the fundamentals escape their attention and have been swept into apostasy by later generations who did not have the blessing of fortifying instruction. If congregations are evangelizing successfully, then the need for the fundamentals will be more readily recognized. It would be a wise investment to obtain some of the older materials and re-read them. The CD version of The Spiritual Sword provides an inexpensive way to do some of that reading.

If the congregation where you attend is not reading this journal, it needs to. The church at Getwell offers a “Congregational Subscription Plan” where they will mail the issue to each address supplied by your congregation for $7 per address. The journal is published quarterly on heavy paper stock, which is suitable for later reference. This is an excellent method for elders to ensure the flock has fortifying materials in their homes. Perhaps a class period (or more) could be utilized to discuss the content of the most recent issue. This would encourage people to read the journal. The April 2009 issue would make an excellent starting point for such a plan. The brotherhood continually needs the religious writing of the highest caliber. The Spiritual Sword has fulfilled that level of service for over 40 years, and we pray for many more to come.

The World Evangelist 1972 – 2004 on DVD, Basil Overton, Editor

2009-03-20T10:01:00.005-04:00

The World Evangelist 1972 – 2004 on DVD, Basil Overton, Editor

In 1972, Basil Overton was asked by the President of International Bible College (now Heritage Christian University) to begin a paper evangelistic in scope and international in focus. Brother Overton borrowed money to finance the launch of The World Evangelist which fulfilled that request for over 32 years. Many writers’ first writings appeared in the paper, including my own. At the Annual Appreciation Dinner at 2000 Freed-Hardeman Lectureship the Overtons were honored for their many years of service in various capacities. I recall the words brother Overton spoke on this occasion, and several times prior, about the importance of editors of our papers to remember the audience. People will be turned off by caustic and mean-spirited material and consequently will turn a deaf ear to our plea for the gospel. Even material that may be factual and not malicious can be construed as mean-spirited and become a stumbling block to those who would otherwise obey the gospel. Brother Overton encouraged us not to forget the work of evangelism. In May 2004, the final issue of The World Evangelist appeared. While it contained notice and farewells, the main thrust was evangelism including articles on first principles as it always had. In fact, the final issue was 16,000 copies and was mailed all over the world. Sister Overton, or as Basil called her “My Margie”, also regularly wrote for the paper in the column “Woman to Women” for nearly 27 years.

Brother Basil is a people person! He loves souls and is a soul winner. I cannot think of a single person who has said a disparaging word about the Overtons which could carry any weight with anyone that had a casual knowledge of the Overtons. They are above reproach. Brother Overton often said he preferred to be introduced simply as a “gospel preacher” rather than “Doctor Overton”. One may not realize that he graduated with the highest honor conferred by Freed-Hardeman College under the esteemed N. B. Hardeman in 1949. He also obtained a Bachelors degree from Eastern Kentucky State University, Masters degree from University of Kentucky, and Doctorate from Morehead State University. Brother Overton resisted the temptation to have these degrees interfere with his ability to relate to everyone. According to the introduction of his 2004 book, A Book About the Book, he has written nearly 2,500 articles! Many will recall his love of days gone by with his “Mule Musings” column. I always appreciated his “Out of My Memory” and “Gems from the Greek” columns and recall him stating he was a “Word Nut”. He has published over 50 tracts and several books. His writing is clear, concise and convincing. If someone had an idea or a special event, Overton would encourage them to send it into the paper. If the person was reluctant to write, brother Overton would really pour on the encouragement. Because of that encouragement, the paper had pieces of information that may have otherwise gone unnoticed.

Each issue of The World Evangelist was a storehouse of information including restoration history, first principle lessons, Bible class lessons, Bible geography, introductory material on books of the Bible, book reviews, current events, lives of preachers, elders, teachers, lectureships, and congregational events. In fact, the book reviews in The World Evangelist provided me with the idea to write my own for The West Virginia Christian and my first blog. Accessing this information is a daunting task for any researcher, but thankfully we live in an age where computers make material more accessible. Brother Tom Childers approached the Overtons about scanning the paper for a DVD that could produce the paper exactly in the layout it was published but also searchable. The Overtons quickly agreed and also offered hundreds of photographs related to the paper. Due to the format of the paper, a special scanner was purchased to scan the paper so it could be available for others in the future. The paper is in PDF format that includes a search engine that can literally pull up every instance where a word occurred in the 32 years of the paper. Imagine the information available to researches at their fingertips! For example, I recalled many articles brother Overton wrote relating to J. D. Tant, whom he greatly admired. When I was preparing my lecture on the life of brother Tant, one of the very first tools I used was this DVD. Simply by typing in the name “Tant” in the search engine brought up every article Overton had written about him or published by J. D. Tant plus any other mention of Tant’s name by other writers.

The Overtons have enriched our lives with The World Evangelist and thanks to the work of Tom Childers, this enrichment can continue. The cost of the DVD at the time of release (and possibly still is) was $25.

New 2009 Hester Publications Catalog Available

2009-03-03T19:48:00.004-05:00

I received the following from Sam Hester at Hester Publications. Brother Sam publishes many excellent books that would otherwise be unavailable. I have several of his books and appreciate him and his work very much. Please be sure to download a copy of Hester Publications' new catalog. I noticed he offers a volume discount of mixed titles. That is an excellent opportunity to purchase several volumes for the church library! If you have been thinking of adding to your library, this is the time to do it. -- drkenney

Greetings from Hester Publications! It has been an exciting past two months for Hester Publications. In January we revised our catalog adding a new topical index to it. February brought the FHU lectureships and the unveiling of all the new books that Hester Publications has either put back into print or published for the first time in 2008. Our catalog contains a complete listing of our new books. You will find a pdf copy attached to this email. Be looking for new releases on the website www.hesterpublications.com under our new category called NEW PRODUCTS.

One reprint I want to call your attention to is:

The Voice of the Pioneers on Instrumental Music and Missionary Societies by John T. Lewis

"The following pages contain an answer to the challenge made by the secretary of the Tennessee Christian Missionary Society, sent forth to "our conservative brethren." This issue is clearly stated and the matter plainly put. With absolute accuracy brother John T. Lewis has gleaned the writings of the pioneers of the Reformation and has presented what they had to say on the questions of missionary work and instrumental music in worship... I most earnestly hope that every Christian, and especially every preacher of the Gospel of Christ, may carefully read and thoroughly digest the matter herein found. The truth demands that they be silenced along that line. The reading of this book will convince any honest soul that for a number of years after the great Reformation was begun the pioneers were a unit in opposing missionary societies and mechanical music in worship of God." --N.B. Hardeman President of Freed-Hardeman University 1925-50

One Year Anniversary, 100 Book Reviews & 3,000 Hits

2009-02-28T13:43:00.016-05:00

The Bully Pulpit was launched a year ago on February 25, 2008. The site is dedicated primarily to reviews of religious books that churches, preachers and members should consider adding to their reading libraries. The foundation for the launch of the site comes from the book reviews printed by Albert Farley in The West Virginia Christian. I am very appreciative to brother Farley for publishing my articles. While the paper is a monthly publication, I am able to publish book reviews on the blog at a more rapid rate. In fact, I have also completed publishing approximately 100 book reviews within this year. Now if I could read at least 100 books a year!

Here is a breakdown of visitors to The Bully Pulpit since inception:

Thanks to a program provided by Statcounter.com, I was able to learn some very interesting facts about visitors including:

Predominantly visitors are from the United States; however, there have been visitors from the following countries: Canada, Mexico, Australia, United Kingdom, India, Portugal, Germany, Singapore, Hong Kong, Jamaica, Republic of Korea, South Africa, Russian Federation, Philippines and Denmark.
The number of visitors to the site exceeded 3,100 as of February 2009. Since computers often change IP addresses, it is impossible to state that this means 3,000 different people have visited the site. Statcounter provided me the ability to remove my IP address from the count. Regardless, I am very gratified that the numbers reflect this level of activity and hope that it continues to grow exponentially.

I selected the term “bully pulpit” for a very explicit reason. Some are quizzical about the name “Bully Pulpit”. I even had one or two suggest I might change the name because it might give someone the wrong impression. With no intention of being arrogant, I have refused to give into this suggestion. The term “bully” is from Theodore Roosevelt who would use it to describe things that are superb and excellent. The term “pulpit” refers to a platform from which communication is delivered. Often you hear that the President of the United States should use the “bully pulpit”. What that means is the President should use his authority to deliver important themes to the country directly rather than through media outlets. So, the Bully Pulpit, as I use it, is a platform to speak about books that deal with the most sublime, excellent, superb, bully subject—religion. Sure, the term may be provocative to some unfamiliar with it, but I deliberately chose it to be provocative! It prompts curious and sincere people to ask me about it which gives me the opportunity to get to know them.

As we continue to move into 2009, I would like to encourage others to tell people about the Blog. With a year’s worth of material to see the subject matter, I hope this provides you a degree of confidence to recommend the site to others. I also would appreciate more comments to the individual posts that have been made. If you know the authors and would like to tell a story about them, I would especially appreciate your comments. If you have read the book and would like to make an additional point about it, then please add a comment to that effect. All comments come to me for review prior to posting. To date, I have posted all comments without alteration for which I am thankful. If you do much on the Internet you realize that some become profane and vulgar. So, I review the comments to make sure such is not being posted here. I also will not tolerate evil speaking of others. As I have stated before, I have not had a single case of that thus far. That does not mean I will not post comments from those who have a disagreement. For example, I received a comment from a self-proclaimed atheist who commented on an apologetics book about God. His comment was neither profane nor vulgar so I had no hesitation in publishing it.

In closing, I would just like to say thank you to all those who have visited this site and told others about it. I hope it will be a reference to young Christians looking to build a library of quality reading material.

Spiritual Patriots – Jude’s Call to Arms, Aubrey Johnson

2009-02-20T17:37:00.006-05:00

Spiritual Patriots – Jude’s Call to Arms, Aubrey Johnson

Make no mistake, there are wars going on across the globe, but that has always been the case and will remain to be so until Jesus returns. But as concerning as physical wars are, the greater wars are the ones of a spiritual nature. The churches of Christ are under assault from many foes from within and without. Recently I enlisted myself onto Facebook. It has been both enjoyable and a source of sadness. Sure, it is great to be reconnected with friends I have long cherished. But that joy seems to be evaporating in more in more cases as I have learned several have forsaken the faith. The faithful need to stand strong and tall! By standing firm, we will be able to hopefully save those who have lost their way. This is one of the messages of Jude – “But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.” (Jude 20-23, NKJV).

The epistle of Jude is one of the more contested books among those of the New Testament. By contested, the reference is to whether or not it belongs in the Bible. The study of the arguments opposed to and in favor of its inclusion are interesting reading. It is clear that while a few may not be as confident about Jude as, say, the Gospel of John, the resistance is rather minor. Jude is an invigorating book. Indeed, Johnson’s subtitle “A Call to Arms” is right on the mark!

Recently I completed a study of the Epistle of Jude for the adult Bible class. I had actually taught on the book a few years ago, but had increased my library by this point so I decided to study the additional accumulated materials. As I was nearing the close of my study, brother Johnson’s work was just being released. In fact, I obtained my copy and met the author at the Gospel Advocate Appreciation Luncheon at the Freed-Hardeman Lectureship. The week provided me the opportunity to do some night-time reading. I was able to read the book quickly due to being familiar with the subject matter, the fine organization of the work, and my abiding interest in the subject.

One of my favorite pages in the book is the Thirteen Steps to Spiritual Victory. “To know victory, I must:

Be willing to take a stand.

Adapt my plans to fulfill greater needs.

Never use grace as an excuse for disobedience.

Learn from history.

Fill my heart with holy aspirations.

Choose my path carefully.

Make pleasing God my highest aim.

Be content without becoming complacent.

Never underestimate the enemy.

Prepare daily for Jesus’ return.

Not be easily disheartened.

Accept personal responsibility for my spiritual growth.

Trust God to sustain me through trying times.” (Page 125)

If you are seeking an excellent presentation on the Epistle of Jude, which will be along the lines of waking a congregation out of its slumber, this may provide the ammunition you need.

Chart Sermons: Flannel-graph Bible Lessons, Artie Collins

2009-02-13T21:27:00.006-05:00

Chart Sermons: Flannel-graph Bible Lessons, Artie Collins

It is difficult for some to imagine just how great the age of transparencies were in this modern PowerPoint Age! However, there was a time where flannel boards, bed sheets and chalkboards were used to add a visual component to sermons. I can recall my mother using a hoop, stencils and various colors of liquid embroidery ink in tubes to add major points, scripture references and even artwork to a bed sheet that would be hung behind the pulpit and utilized by my father in his preaching. My mother tells me that a bed sheet chart would take her a couple of days to complete. My father still has those “bed sheet” sermons and has agreed to let me have them one day. While not convenient to display, these will remain a respected heirloom of days when first principles were preached, preached, preached from the pulpit. One knew that a bed sheet sermon was something special just by the amount of work it took to produce one! Many of these charts are not just a labor of love but required time and talent to create these works of art.

I recently had the opportunity to hear brother John Moore at the Polishing the Pulpit Workshop present a session on the value of bed sheet sermons. He was able to collect several of these from various preachers utilizing a digital camera. He made a very important point that we should remember. We often like to use multiple slides in PowerPoint because we think that it will keep the audience’s attention. While it may do that, consider this about a single chart displayed for over 30 minutes—it has a way of sticking in your mind. Brother Moore placed charts on the screen that I immediately recognized even though I had not seen them for several years. Something for us to consider in preparing our lessons—maybe less is more!

Sermon Charts is a collection of photographs of flannel board sermons that were prepared by Artie Collins of Hohenwald, TN. Artie has been a friend of our family since I was a little boy when my dad attended the Nashville School of Preaching in the late 1960s. Visits with Artie and his wife Marie are always a treasure for our family. Artie would regularly attend the Freed-Hardeman Bible Lectureship with my father when I was growing up. While they were away, I would often imagine how great it would be to go with them to enjoy in the friendship and fellowship. Not so ironically, these memories propelled me to attend Freed-Hardeman University. In fact, I told my parents quite bluntly the only Christian college I would even consider was Freed-Hardeman University even though I had never been on the campus. One year, Artie came to hold a gospel meeting for the church in New Philadelphia, OH where we were located at the time. I can recall very well his use of charts in his sermons. (The picture with this article is from that meeting.)

Charts are wonderful devices to help us learn and retain information. I have collected a few books of sermon charts and am always interested in looking at them. I never grow weary of just leafing through the pages of them. For the past few months I have been editing the church bulletin here at Streetsboro and one of the goals I accomplished was to be able include an instructional sermon chart on the back page of each week’s bulletin. Whether the congregation liked it or not, I sure enjoyed it! Having a few sermon chart books in a church library is a good tool to help young men to sketch in their minds a sermon that they might want to deliver from a pulpit someday. Something we should probably do more of—encouraging our young men and boys to prepare lessons to preach. By being an inspiration to young boys, they will grow up to be aspiring preachers and elders!

The Life of Jesus Christ, James Stalker

2009-02-06T17:48:00.004-05:00

The Life of Jesus Christ, James Stalker

If one is familiar with various treatments of the life of Jesus of Nazareth, then they know books come in various sizes, approaches and viewpoints. Some books on the life of Christ are clearly better than others. Some treatments of the life of Christ are not worthy of print. One classic treatment that is better than several others is by James Stalker entitled The Life of Jesus Christ. My dad first brought this work to my attention. In fact, he purchased a copy for me on one of our many bookstore expeditions insisting that I would enjoy reading it (despite some of its flaws). For several months he would occasionally ask if I had read the book yet. This prompted me that I had better get the book read! I was glad that he encouraged me to read this popular work because other people’s use of the term “masterpiece” in reference to it seem to be appropriate.

It has been printed and revised in several editions since its original publication in 1880. In fact, Leroy Brownlow even reprinted an edition of the work back in 1995 with the title of For All My Special Days: Important Dates and People to Remember. If one is familiar with the use of the Internet, then one can obtain the entire book for free in PDF format. There are several Internet sites that have reprinted the book as well. All this provides testimony on the enduring value of the work. The book is a concise treatment averaging around 175 pages. It provides an excellent overview of Jesus’ life from his arrival on earth until his ascension back to heaven. The writer provides historical settings of the period which enriches the reading as well.

I appreciate Stalker’s treatment of various subjects relating to the life of Jesus. For example, consider this statement about the years of Jesus life that are not revealed:

It was natural that, where God was silent and curiosity was strong, the fancy of man should attempt to fill up the blank. Accordingly, in the early Church there appeared Apocryphal Gospels, pretending to give full details where the inspired Gospels were silent. They are particularly full of the sayings and doings of the childhood of Jesus. But they only show how unequal the human imagination was to such a theme, and bring out by the contrast of glitter and caricature the solidity and truthfulness of the Scripture narrative. They make Him a worker of frivolous and useless marvels, who moulded birds of clay and made them fly, changed His playmates into kids, and so forth. In short, they are compilations of worthless and often blasphemous fables. (p. 16).

I wish more modern day “scholars” were more respectful of the authority of the Scriptures and would not rush into spinning their fanciful theories for gain or notoriety!

James Stalker (1848-1927) was born in Scotland. He served as professor of church history in the United Free Church College in Aberdeen from 1902 to 1926. Of course, one will have to read with a discerning eye, but his “The Life of Jesus Christ” is highly respected for its conciseness and simplicity.

Since I first read this book, I have looked for used inexpensive copies to recommend to friends so they could enjoy reading the book as well. I have received comments about how much the person had enjoyed reading this book. Perhaps you will find a copy of this book in a used bookstore for a very reasonable price. If so, you should pick up a copy to consider for the church library.

The Search for the Ancient Order – A History of The Restoration Movement 1800 – 1865, Volume 1, Earl West

2009-01-30T14:11:00.006-05:00

The Search for the Ancient Order – A History of The Restoration Movement 1800 – 1865, Volume 1, Earl West

In the spring of 1996, I was blessed with the opportunity to travel to Ohio Valley College (now University) for a special Restoration History Workshop conducted by Earl West. At this workshop I was able to hear brother West lecture on key events and figures in the Restoration Movement. Then, I was thrilled to be able to travel a short distance to Bethany, West Virginia (formerly Virginia) to tour the mansion, study, cemetery and other key items relating to the lives of Thomas and Alexander Campbell. The tour climaxed with a visit to Bethany Memorial Church where Alexander Campbell preached for many years, which included a presentation of an overview of the Campbells by brother West. Thomas Campbell had not preached in the building; however, the foundation stones for the Memorial Church were from the stone building where Thomas had preached his final farewell sermon prior to his death. This was truly an exciting event to attend and I wish others would have had the opportunity to do so as well.

The Restoration Workshop was of great interest to me for several reasons, but none of these reasons probably would have materialized if it were not for men like Basil Overton, Earl West, my parents and others who have shared with me stories of the struggles and victories of those who led souls out of man-made denominations and back to pure Christianity. During his life, Brother West has written extensively on Restoration History. In Search of the Ancient Order reminds one of Alexander Campbell’s famed series on restoring New Testament Christianity entitled “Restoration of the Ancient Order of Things” in the famous (or infamous to the denominations), The Christian Baptist.

The first volume in the series takes a look at the early beginnings of the movement. It is important for people to realize that the plea to go back to New Testament Christianity preceded Alexander and Thomas Campbell. In fact, there were those in Europe making similar pleas. In the United States, there were also groups, such as the Christians with Barton W. Stone, who made the commitment to restore New Testament Christianity prior to the Campbells’ arrival in America. Those not as familiar with Alexander Campbell may wonder why his name is held in such regard that those outside the church often stigmatize our movement with his name. The reason should be remembered. Alexander Campbell’s name stands out because he stood up and was so successful in meeting the challenges of foes of New Testament Christianity whether from denominations, the Catholic Church, or even infidels. He is one of the richest scholars in the history of churches of Christ and his legacy is still one to be respected. One should also know that Alexander Campbell, just as Martin Luther pleaded for those who worshipped with him not to name themselves “Lutherans”, resisted and spoke out against the use of his name for the movement with such terms as “Campbellite” or Campbellism”. In fact, one of the reasons he ceased the name of his first journal, The Christian Baptist, was for fear that followers of him (rather than Christ) would call themselves Christian Baptists. So, he changed the name of his periodical to the monumental Millennial Harbinger.

This book deals with both the separate Stone & Campbell movements through the period where both recognized and unified on their commitment for a “Thus saith the Lord” in faith and practice. It deals with challenges of the movement including the missionary society and instrumental music into worship. It also discusses rise of educational institutions such as Bethany College. Several biographical portraits (in words and pictures) are presented including Walter Scott, Moses Lard, J. W. McGarvey, Jacob Creath, Benjamin Franklin and others. In Search of the Ancient Order is a tremendous source book on Restoration History and every church library is incomplete without this important series.

Early Christians Speak, Everett Ferguson

2009-01-23T20:12:00.005-05:00

Early Christians Speak, Everett Ferguson

The study of early church history after the close of the apostolic age has been a little intimidating since I have not taken the opportunity to study under a teacher on this subject. But, I have always been intrigued to read about the views of those after the days of the apostles to see what they said in regards to the New Testament books and practices of the early church. We would do well to learn more of this material to help fortify our faith and be able to resist modern day attacks against Christianity by such works as The DaVinci Code or others that seek to erode our faith in Christianity. Of course one always needs to keep in mind that the apostles warned of an apostasy in the church that had already begun in their lifetime. So it is imperative that one does not allow what happened in later centuries to over rule what happened in the first century.

Brother Ferguson makes a valuable point about the Christians in the second century,

All who strive to be New Testament Christians in the present age are in a way second-century Christians. Not that we have, consciously or unconsciously, followed the second-century church or taken it as an authority. But, at best, we stand in relation to the first-century Christians as did the second-century Christians. We can never hope to reproduce the circumstances of the first century with its living apostolic witness, miraculous works of the Spirit, and specific historical setting. Apart from the second century’s geographical and chronological proximity to the first century, we sand in the same relation to the first century as did the second century. Our faith is dependent on the first-century testimony, and we try to carry that faith over into a new setting. So, we can hope to be, in a sense, only “second-century Christians.” Therefore it is of value to see what that second-century church was—what was its life, what were its successes
and failures. That will say something to us about our efforts in our derivative and secondary situation to be faith to the first-century message. (Page viii)

The book begins with an overview of church history from various vantage points: geographical expansion, relationship to Roman Empire, organizational development, and doctrinal controversies. Then the book provides a topical guide to the writings of early Christians and is structured as:
Chapters II – V discusses baptism
Chapters VI – XIII discusses worship
Chapters XIV – XV discusses organization and discipline
Chapters XVI – XIX discusses the Christian lifestyle

The book also includes indices to the materials quoted from the early Christian writers, a scripture index and a general index as well. There is an important Glossary of Terms in the back that is helpful in learning various items as it relates to this period. Plus, there is a listing of the early writers and brief overview of who they were. Also, there is a time chart showing how these writers relate to one another over time. The time chart shows in parallel columns the Christian writers, Non-Christian writers, the Roman Emperors, and key events relating to the material.

Everett Ferguson is Professor of Church History Emeritus at Abilene Christian University. He earned a Ph.D. from Harvard University “with distinction”. His works are highly respected and utilized in various religious circles. I had the pleasure of hearing and meeting brother Ferguson and his wife at the Freed-Hardeman University Bible Lectureship. He written and edited several books that are worthy of study.

Onward, Crispy Shoulders! An Extraordinary Life With An Extra Chromosome, Mary Haakenson Perry

2009-01-16T16:40:00.002-05:00

Onward, Crispy Shoulders! An Extraordinary Life With An Extra Chromosome, Mary Haakenson Perry

The quality of life is a hot topic in our society. Tragically, there are many who, for the sake of convenience, disregard those whose “quality of life” does not measure to their standards. One group that so many often undervalue is the one with Down syndrome. There are some whose hearts have grown so callous and calculating, that one wonders where our society is heading if more of their thinking pervades our society. Not every decision in life is an economic decision.

How do we teach our children about the sanctity of life and that every human life is special? How to we impress on our culture that life is not something that we should treat so cheaply? What can be done to reach those who have such an “optimization” mentality to show them that what may not be optimal is not necessarily undesirable?

One of the ways we attempt to teach our children about the sanctity of life is to take them to nursing homes. Where we attend, we have a regular nursing home service each month. We make it a point not only to attend but to also be sure your children interact with the residents there. How will they know to love old people or those unable to care for themselves if they do not spend time with them? Where we attend there is a lady who has Down syndrome. She is one of the sweetest residents there. My children enjoy visiting with her. What does one think their attitude will be toward those less fortunate? For parents who say things like “Going to the Nursing Home is not for me”, pray that you never have to be a resident of one yourself! What if your children grow up with such an attitude? I often wonder that if I am in a nursing home some day if anyone from the churches will even care to visit much less conduct a service there.

One of the many wonderful people I had the privilege of hearing about and eventually meeting from my wife’s home congregation is James Haakenson or Jimmy. Jimmy was born with Down syndrome in 1945. In his day, people did not know much about this condition. Even diagnosing his condition was a major challenge for doctors. Imagine trying to rear a child with Down syndrome in Alaska. Jimmy had a tremendous work ethic and was able to rise above assumed limitations to astound everyone who knew him. He was able to hold a job at the local school district and serve in the worship services of the church. While he did not understand everything, he did understand the gospel and, at his insistence, was immersed for the remission of his sins. He knew that baptism was not only a serious matter, it was an imperative matter! The title of this book is Jimmy’s pronunciation of one of his favorite hymns “Onward, Christian Soldiers”.

Anyone whose have ever had the blessings (and yes, burdens) of caring for children with special needs will find this book a balm of encouragement. The Haakenson family’s determination and steadfastness in supporting Jimmy is moving. They were determined to provide all they could for their son and to give him every opportunity to succeed. The life of Jimmy Haakenson will amaze you. For those who do not understand or have never been exposed to this type of situation, the book will give you some insight into the life of the families with children of special needs. It will show you that, while some may consider such conditions as undesirable, God’s blessings and grace outshines all.

President Reagan once stated, “We cannot diminish the value of one category of human life--the unborn--without diminishing the value of all human life.” This is true. One needs to remember what happened when the world allowed a governmental regime the power to begin sterilizing and killing for the sake of society—The Holocaust. If our nation continues to allow the slaughter of innocents on one side of the journey of life, then what makes one believe it will stop its hand at the other side of the journey of life? May we truly be able to wish for God’s love and mercy as we have been demonstrating it to all of our citizens.

The Bible On Trial, Wayne Jackson

2009-01-09T16:06:00.005-05:00

The Bible On Trial, Wayne Jackson

In the earlier days of the Restoration Movement, J. W. McGarvey wrote extensively to combat modernists who were attacking the integrity of the Bible. For example, McGarvey’s book Jesus & Jonah is a direct response to the modernistic attack to deny the miraculous intervention of God with Jonah. The modernist seeks to treat the text of Jonah as an allegory in order to claim it was more a work of fiction rather than fact. McGarvey pointed out that Jesus quoted the events as literal and even applied the encasement in the sea creature of Jonah with the encasement of His own body in the tomb (Matthew 12:38-41). Who will you believe--Jesus or the radical critic?

Sadly, there are those of among our brotherhood who have been influenced by such modernists. In October 2008 issue of The Christian Chronicle, there were two reviews of the soon to be released liberal/modernist “hit piece” on the Bible from ACU Press, The Transforming Word, by Editor-in-Chief, Mark Hamilton, Ph.D. In his review, Cecil May made the following observation about its treatment of Isaiah, “So the commentary says at least three authors over the course of three centuries wrote this long, prophetic book, though Jesus and the apostles quote from all parts of it and invariably ascribe its words to Isaiah.” Again, who knows best, Jesus or these radical critics? Make no mistake! This product from ACU is a direct attack on the integrity of the Scriptures. Here is a recommendation—do not buy this product from ACU! An even better recommendation—purchase Wayne Jackson’s book The Bible on Trial in order to protect yourself and the congregation from these assaults on the Bible. I had the pleasure of discussing his book with brother Jackson. He mentioned that the book is partly in response to this one volume commentary from ACU Press. However, there are few direct references to the ACU product in the book since it is broader in scope to include these attacks and others from an array of critics. By the time I finished reading brother Jackson’s book, I had the same feeling as when I have read J. W. McGarvey’s defense against the radical critics of his day--if the matter were not so serious it would be funny how they have twisted themselves into such a ridiculous state! I stand amazed at the Bible, woven-by-God, and its ability to withstand criticisms of its integrity from assaults unknown by its writers when directed by the Holy Spirit.

The Bible on Trial draws on brother Jackson’s excellent material in the Christian Courier plus it is supplemented by additional material he has recently written to make a stalwart defense of the Bible. The material is very enjoyable reading and includes quotations from luminaries of the past who served as presidents, judges, scientists, et al., who recognized the integrity of the Scriptures. Brother Jackson cites conservative writers outside of the brotherhood who have made similar investigations into the Bible. Also, brother Jackson cites the more prevalent works of radical critics so one can know their works as to guard against them. Brother Jackson states the purpose of The Bible on Trial as “The biblical documents are characterized by an amazing variety of evidences that authenticate the Book’s claim of divine origin. In this volume some of these proofs will be discussed. Too, theories and arguments of the Bible’s hostile critics will be addressed. Let infidelity put the Scriptures on trial. Let the prosecution attempt to make the case that the Old Book is a mere fraud. The defense will respond. The reader will be the jury, and the verdict will be reflected in the lives of those who judge the case. Ultimately, all will stand before the Great Judge and give account for their verdict!” (p. xv.)

Do not miss this vital book, The Bible on Trial. Purchase copies for your personal & church libraries, for your children & grandchildren, and begin a signup list for members of the congregation to purchase the book. Possibly the congregation may pay the freight expense as an extra incentive for members to purchase this book for themselves. Encourage lessons from this material to be preached from the pulpit and taught in classrooms. Do not miss this significant contribution by Wayne Jackson to fortify our faith from attacks without, and now sadly within, upon the Christian faith.

Expository Dictionary of Bible Words, Stephen D. Renn, Editor

2009-01-02T13:30:00.002-05:00

Expository Dictionary of Bible Words, Stephen D. Renn, Editor

The study of tracing a word’s origin, meaning and usage over time is known as etymology. It has been said that words are the vehicle of thought and that one cannot know a thought without the use of words. This is a valuable point for those who believe in thought inspiration over word inspiration—without words there is no thought! The study of biblical words has one that has fascinated and enriched my study of God’s word for as long as I can remember, so I am always on the look for valuable reference tools that assist with enriching my knowledge of words. This Expository Dictionary of Bible Words is a valuable resource in learning words and their meanings in Hebrew, Aramaic and Greek.

The book states it covers over 7,260 Hebrew and Greek words. It groups these words under an English word in the Bible so one can see not only how Hebrew and Greek words relate to one but how they relate to the given English word. The Hebrew word(s) and Greek words(s) is provided with an English transliteration and definition of how the term is used in the Bible. Each Hebrew and Greek term is coded to the Strong’s Numbering System which makes comparative study much easier. In addition, there are valuable articles discussing various points relating to the subject at hand. There are also cross-references to other English words which may be of use. In the back of the book are indices to Hebrew and Greek words which show a listing of every English word that these words appear. These indices show how English words relate to one another and the original term itself.

Included in some editions of this work is a bonus CD that includes the entire book in PDF format that is searchable. It also contains other valuable reference materials such as Young’s Literal Translation, Matthew Henry’s Concise Commentary, Smith’s Bible Dictionary, Torrey’s New Topical Textbook, Bible History in Old Testament, Lightning Bible Atlas and others. The work claims to be “a feature-rich modern replacement for the classic Vine’s Expository Dictionary.” While the work is extremely valuable, I would prefer to think of this work as a strong comparative work to Vine’s work rather than a replacement to it. If you enjoy Vine’s Expository Dictionary, then you will also appreciate this dictionary as well. The structure of this book is unique as to provide further insight that is available with Vine’s. The Expository Dictionary of Bible Words is an extremely valuable reference tool for those who wish to explore the meaning of Hebrew and Greek words more fully and how these relate to our English Bibles. For a more studious review of the work, I suggest reading Wayne Jackson’s article on the material at http://www.christiancourier.com/articles/1048-new-expository-dictionary-of-bible-words. One will want to be sure and keep brother Jackson’s observations in mind when utilizing this valuable reference work.

Stephen R. Renn served as the Head of Bible Studies and Academic Dean at the Syndney Missioanry and Bible College where he lectured on Old Testament and Biblical Hebrew for over 15 years. He also serves as Coordinator of Language Teaching in Australia.

The Four-Fold Gospel, J. W. McGarvey & Philip Y. Pendleton

2008-12-26T09:48:00.004-05:00

The Four-Fold Gospel, J. W. McGarvey & Philip Y. Pendleton

J. W. McGarvey is one of the more highly respected scholars among churches of Christ to this day. His father emigrated from Ireland to America to settle in Hopkinsville, KY where John William was born in 1829. J. W. McGarvey’s exposure to the church began when he entered Bethany College which was under the control of Alexander Campbell. He had the privilege of hearing Alexander preach in the church at Bethany on multiple occasions. In April 1848 he was immersed at Buffalo Creek by one of his professors, W. K. Pendleton. Pendleton was a man McGarvey admired greatly for his knowledge and teaching ability. Buffalo Creek was the same body of water where Alexander and Thomas Campbell were immersed. McGarvey then decided to dedicate his life to preaching of the gospel. He graduated from Bethany in 1850 at the top of the class and delivered his commencement speech in Greek.

McGarvey would go on to write many valuable works which are still highly prized today including: Lands of the Bible, Original Commentary on Acts, New Commentary on Acts, Commentary on Matthew & Mark, Evidences of Christianity, Jesus & Jonah and The Authorship of Deuteronomy.

McGarvey worked with W. K. Pendelton’s son, Philip, in the production of The Fourfold Gospel. There have been some criticisms of portions of the book that some believe to be more the work of Pendleton deserving the criticism than McGarvey. (One needs to keep in mind that this work and the commentary Thessalonians, Corinthians, Galatians and Romans were published after McGarvey’s death.) While it is intriguing to sort out this matter, one needs to keep in mind that McGarvey is not the authority per se. As with all the works of men—verify them with the Book of Books! The Four-Fold Gospel was my textbook for the class Life of Christ at Freed-Hardeman University. Unlike some gospel harmonies which seek to combine just the synoptics (Matthew, Mark & Luke), this work is a harmony of all four gospels. Sadly, many harmonies of the gospels are filled with a modernistic bias. Looking for a work written by a trusted member of the church who helped fight against modernism among the churches? Here it is! The work is not designed for the scholars but by a scholar for all to read and understand. It was reported that McGarvey’s preaching was so easy to understand that a child could follow the lesson but would challenge any man to be able to deliver such an address themselves. This book was written for Bible Class teachers and more advanced students. While the work is easy to understand, it is not exactly a book that is easy to read from cover-to-cover so it will take time to become comfortable with the layout of material. Be sure to read the introductory material that explains the structure of the marking system prior to reading the work or you will miss some of the benefit that the writers have provided. The book is more than a chart showing the order of events of the gospels and including the Biblical text. It includes commentary from the research and a lifetime of study of McGarvey near the end of his life. There is a valuable index to all four gospels at the back of the book showing what page number the material can be found on.

John William McGarvey died on October 6, 1911 and is buried in Lexington, KY. The Four-Fold Gospel was released three years after McGarvey’s death. I have had honor of standing at his grave and taking my children there as well. My hope is that they will cherish the eternal truths that McGarvey championed in his life as well.

A Dictionary of Early Christian Beliefs, David W. Bercot, Editor

2008-12-19T22:12:00.003-05:00

A Dictionary of Early Christian Beliefs, David W. Bercot, Editor

I became familiar with this volume thanks to Wayne Jackson and the Christian Courier. Brother Jackson was recommending this book for purchase in the column “The Book Shelf” stating, “This is a tremendously valuable reference tool in the area of church history.” That was all I needed to hear so I ordered a copy the first opportunity I had. The book indeed is a tremendously valuable research tool into the writings of the early church.

For those unfamiliar with the term Ante-Nicene Fathers, this refers to the period directly after the 1st century but before (or ante) Emperor Constantine assembled the church council of Nicaea in 325 AD. The writers of this period include those who were martyred for their faith; e.g., Polycarp, Justin Martyr, Irenaeus, Tertullian and others. A collection of their writings can be purchased in a ten-volume set; however, this volume provides an excellent way to access their writings more efficiently. Then if one wishes to read more about a writer’s thoughts, they can follow the citation to read directly from the primary source material that is available. This work provides information from the Bible and early church fathers on over 700 theological and historical topics so one can quickly gather key information on a given topic. Plus, the editor has provided cross-references to other materials in the book that are helpful. Basically this is a topical index to the writings of the early church immediately after the period of the apostles. One should be sure to read the Preface of this book in order to gain valuable insights on how to maximize its use. In addition, the editor has provided a “Who’s Who” of the Ante-Nicene Fathers that provides the best estimates of the timeframe the person lived and what we know of their position in the early church. This information is brief but a valuable “snapshot” of the witness.

The adage “Those who ignore history are condemned to repeat it” has again been demonstrated to be true, not only in secular, but church history as well. The firestorm of controversy by the fiction/nonfiction work The DaVinci Code rained longer than it should have because many have neglected church history. This was shown to be true when claims/statements/accusations were not in line with the facts.

A study of this period reveals what the early church did in the years immediately following the apostolic period. One should use caution with this material recalling that these men were not inspired (or guided) by the Holy Spirit as the New Testament writers were. Some afford these men more authority then the apostles and the New Testament, which can be a grave error. Recall the warning Paul gave to the Ephesian elders of the apostasy that they were to watch out for in their lifetime in Acts 20:17ff. This warning would certainly include this period. So one must exercise caution in the use of early church leaders’ works after the first century.

A sample of the type of material one will find is an entry under “LORD’S DAY” which includes a statement by Justin Martyr around 160 AD. Here is what he wrote:

And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read….But Sunday is the day on which we all hold our common assembly, because it is the first day on which God…made the world. And Jesus Christ our Savior rose from the dead on that same day. (Pages 405-406)

This quotation suggests several points: (1) Sunday rather than Saturday was now the day of worship, (2) Saints assembled together in one place rather than splitting into various homes for study, (3) The reading of the Scriptures was prominent during the assembly, and (4) the writings of the apostles were viewed as equally authoritative as those of the prophets. This one entry contains points that could easily be expanded into a lesson on the public worship habits we should have as Christians if we want to be like they were then. And this is just one passage under one entry of over 700 topics.

The Minor Prophets, Thomas B. Warren & Garland Elkins, Editors

2008-12-12T23:35:00.007-05:00

The Minor Prophets, Thomas B. Warren & Garland Elkins, Editors

A study of the Minor Prophets is as much needed in our day as in any other time. The lessons on how to be pleasing to God by living a holy life are much needed in churches and our nation. The material in this section of Scripture, while often neglected, has some of the richest material for sermons & classes that needs to be taught in the churches today. I appreciate what brother Elkins and brother Warren stated in the Forward, “Though the ‘minor prophets’ were written long ago the principles that they set out therein are more up-to-date than tomorrow’s Newspaper!” There are several predictive prophecies among the Minor Prophets that are enriching reminders that God indeed rules in the affairs of men. There are those who seek to deny the Bible is the Word of God; however, their assaults are feeble at best when compared to the evidence of predictive prophecy. The term “minor” does not denote their importance…just the length of the manuscripts are shorter than the longer (or major) ones.

This book is the written record of the 1990 Power Lectureship in Southaven, MS with Garland Elkins and Thomas B. Warren serving as editors. Each of the prophets is addressed from three standpoints: introduction to the book, commentary, and then applications from the prophet. Another resource this book provides is an overview of the Minor Prophets by Rex A. Turner, Sr.; which makes the book invaluable if for no other reason. The descriptive catch phrases he assigns to each of the prophets are indicative of the type of message or messenger:

· Joel, The Pest Exterminator Preacher
· Jonah, The Gourd Vine Preacher
· Amos, The Country Preacher
· Hosea, The Preacher Whose Wife Was A Swinger
· Micah, The Preacher For The Church Across the Railroad Tracks
· Obadiah, The Preacher With A Message of Doom For The Nation Of Edom
· Nahum, Another Preacher With A Message of Doom – This Time for Assyria
· Zephaniah, The Preacher Who Held Several Degrees – Pedigrees, That Is
· Habakkuk, The Impatient Self-Righteous Preacher Who Dared to Remonstrate With God
· Haggai, An Old Preacher Whose Sermon Top Was, “Bag With Holes”
· Zechariah, The Young Preacher Who Saw Visions – Eight In Number
· Malachi, The Didactic-Dialectic Preacher

Before writing to advise that these are listed in the incorrect order, be aware that this is the list in chronological order. Also, the prophets served various kingdoms including the nations of Israel and Judah. Possessing a good understanding of the background for each of these prophets is vital to a fuller understanding of the message and power of the word of God in their day. While it takes effort to glean the background of each of these prophets, it is a very enriching study, which this book will provide. The lesson material from this section of Scripture is abundant for both class instruction and from the pulpit. The material in the book contains many lessons of application for us today, which is evident in that each prophet has its own lecture entitled “Great Lessons From…”

There are many books on the Minor Prophets. This one is edited by two of the most reputable men in our brotherhood who have assembled a lectureship that must have been wonderful to attend and just as profitable to read from.

The History of the Christian Church, Philip Schaff

2008-12-05T10:48:00.002-05:00

The History of the Christian Church, Philip Schaff

This is an extremely valuable eight-volume set for those studying church history. It contains footnotes, charts, maps and each volume has an alphabetical index. At this writing, I am working on a study of the Gospel of John; one of the books of the New Testament with the strongest external evidence supporting its canonicity and authorship. This set was invaluable in assembling this material. I bought the set on the recommendation of Dr. Clyde Woods, one of my professors at Freed-Hardeman University, over fifteen years ago. I have not once regretted my purchase. Sadly there are those uninterested in church history. But it is critical for us to keep the facts of history in our minds. I believe that one of the rises to skepticism in the form of post modernism is traceable to the ignorance of church history. For example, the fiction/nonfiction work The DaVinci Code generated much excitement driven by a conspiracy theorist mentality; which grows in the fertile grounds of ignorance. Dr. Schaff breaks down the periods of church history as the following:

· APOSTOLIC CHRISTIANITY (1 –100 A.D.)
· ANTE-NICENE CHRISTIANITY (100 – 325 A.D.)
· NICENE & POST-NICENE CHRISTIANITY (311 – 600 A.D.)
· MEDIAEVAL CHRISTIANITY (590 – 1073 A.D.)
· THE MIDDLE AGES (1049 – 1517 A.D.)—in two volumes
· MODERN CHRISTIANY & THE GERMAN REFORMATION
· MODERN CHRISTIANITY & THE SWISS REFORMATION

Some unfamiliar with the periods of church history may find the following overview helpful. Generally, the Apostolic Period is recognized from the times of Christ to the death of the last apostle, John around 100 A. D. The Latin preposition ante means “before” so the Ante-Nicaea period is between the death of the apostle John but before the Nicaean Council. Much persecution of Christians occurred during this period. This period was brought to a close when Constantine put an end to Christian persecution and recognized Christianity as a state religion with the Edit of Milan in 313 AD. Constantine convened the Nicaea Council in 325 A.D.; which began the period of creeds and legislative decisions for Christianity. Out of this period began the rise of the papacy concluding with the rise of Pope Gregory I in 590 A.D. The Medieval Period is when the church continued to insert itself into the civil government. It is also when the Roman Catholic Church of the West became distinct from the Orthodox Church in the East. The Medieval Period closed with the death of Pope Boniface VIII in 1303. After the Medieval Period arose the Renaissance and Reformation Era, which would last until the Treaty of Westphalia ended the Thirty Years War in 1648. The Thirty Years War is an important event to remember since it was a bloody war between Catholics and Protestants. There were two major Reformation Movements during this period with Luther in Germany and the other under Zwingli in Switzerland. Also during this period the printing press invented by Johannes Gutenberg revolutionized the world, especially Christianity, since it placed the Bible back into the hands of the people. Subsequent movements would arise from John Calvin, Menno Simons, Henry VIII and others. This period would be the rise of Protestantism, which would continue to last into the Modern Era until the momentum of those seeking to go back before Luther, the Popes & Councils, and back to the New Testament pattern—the Restoration Movement grew. The goal of the Restorers was (and is still) simple but formidable—to call men out of Protestantism, Catholicism, and a host of other “isms” to join in what Alexander Campbell called New Testament-ism.

Philip Schaff (1819-1893) was a German Reformed church historian. He was educated at Tubingen, Halle, and Berlin, and later took a position as Professor of Church History at Union Theological Seminary, New York. Schaff taught church history at German Reformed Seminary in Mercersburg, PA and Union Theological Seminary in New York.

West Virginia Christian on DVD, Albert Farley, Editor

2008-11-28T22:20:00.003-05:00

West Virginia Christian on DVD, Albert Farley, Editor

December 2008 marks the completion of a tremendous milestone for Albert Farley and the Salem Church of Christ—fifteen years of publishing The West Virginia Christian. I had the pleasure of visiting with the Farleys and the congregation in Salem this past month. Our daughter Deborah was keeping Mrs. Nancy Farley running a made-to-order kitchen the entire time we were there, and our son James thrilled us all by catching his first rainbow trout (fifteen inches). While Albert was appreciating my assistance in backing up some files for him, I was enjoying spending the time with them and seeing the area where the paper is published from.

Of course, Albert will deflect any credit away from him by saying “the writers make the paper.” While there is some truth to that, it is not the whole truth! The fact of the matter is that there would not be such a paper if it were not for the drive and commitment of Albert Farley! If it were not for Albert encouraging me to write more book recommendations, then I probably would have never written as many as I have. Plus, I could never imagine having a blog that has all the book reviews that is easily assessable as well. I am very thankful for all the good the paper has and will accomplish in years to come.

Jody Apple has provided the means for The West Virginia Christian to be on the Internet at www.westvirginiachristian.org. The site includes the main articles from the paper over the most recent years plus all the lectureship books since 2000 in PDF format that are available to download for free. Brother Farley is working on placing the earlier issues of the paper on the web site as well. One can only imagine what could possibly happen with all this material available to anyone with Internet access.

Now, the majority of issues of The West Virginia Christian paper and lectureships are available on a DVD created by Tom Childers of Freed-Hardeman University. This allows a person to see all the issues of the paper including pictures, recipes, advertisements and other tidbits that are not available on the web site. Plus, one can do key word searches on the DVD to bring up all articles on a given subject or word. So one could search all the issues of the paper with the assistance of the computer. This allows greater accessibility to a wealth of information. Brother Childers does a fine work of preserving journals and books on multimedia that will serve the brotherhood in years to come. (See the advertisement in the paper for details how to order the DVD.)

One final note about the paper…additional subscribers are needed. Not so much so the work of the paper can continue, but more people need to be reading better things! There are fine writers in each issue of the paper writing on a variety of topics. Plus the news & notes are always enjoyable reading. Not that I enjoy reading them, but I do profit from the recipes that are in the paper as well. Please consider subscribing to this paper and encouraging others to do so as well.

Again, congratulations to all those who have had part in The West Virginia Christian.

Fortify Your Faith, Wayne Jackson

2008-11-21T10:28:00.007-05:00

Fortify Your Faith, Wayne Jackson

On the title page is a fuller title for this continually relevant work by Wayne Jackson, “Fortify Your Faith…In an age of doubt.” In the days when Jesus walked the earth, there were at least three responses to Him. First, there were believers who recognized with absolute certainty based on the Scriptures and accompanying signs/proofs performed by Jesus and His disciples that Jesus is the Son of God. Second, were the unbelievers, the ones who in spite of ample evidence refused to accept Jesus truly came from His Father in Heaven. Third was the sort who did not really care to investigate the actual evidence. This is like Pontius Pilate when he pejoratively asked Jesus at his trial “What is truth?” Sadly, today we have too many who ought to be believers but are more like Pilate in that they are not true seekers of the Truth. It is not that there is no evidence. It is not that the evidence is all that difficult to find. It is not that the evidence is inconvenient to weight. No, the primary reason that more are becoming like Pilate is refusal to “…prove all things, hold fast to that which is good.” Notice that this is the challenge the Bible makes…search, prove & know that it is indeed the revelation of God to mankind! Too few are forfeit the challenge and are like Esau selling their birthright for a bowl of pleasures that last for a season.

Do not let this happen to you or your loved ones. There are many excellent sources of evidence for Christianity. Wayne Jackson’s book, Fortify Your Faith, is a brief but powerful presentation of the evidence dealing with the existence of God, the fallacy of evolution, the unholy alliance of forcing evolution into creationism, the meaning of inspiration, and the evidence for the inspiration hence authority of the Scriptures. The material is truly excellent even though the edition I have is 1974. But do not let a book that is over 30 years old cause you to pass it by. It illustrates just how long the evolutionists’ game has been lost by failing to not only prove their case, and their inability to answer how creationism fits more in harmony with true science then their untenable theory. The perpetuation of Darwinian Evolution survives more from ignorance than an objective pursuit of truth.

Here is a question that is found in Fortify Your Faith to consider with your friends. Brother Jackson writes:

Time is measured in various ways. The earth revolves around the sun every 365 days, the year. It is inclined 23.5 degrees on its axis, determining the seasons. The moon revolves around the earth each 30 days, the month. The day is determined by the rotation of the earth on its axis each 24 hours. Thus, the natural movements of the solar system mark the years, seasons, months and days; but what determines the week? (Page 35.)

That sure is a good question for those who seek to force evolution into the Bible via the Day-Age Theory is it not? Brother Jackson proceeds to quote Alexander Campbell who recognized the significance of this fact back in 1859 when Campbell noted in Familiar Lectures on the Pentateuch,

This is a question of great importance [where did the week come from?]—a question that staggers the boldest of infidels, and the most expert of theorists. The subject has developed much ingenious thought, and profound reasoning, but we affirm that nothing on earth or in heaven can be assigned as an argument for the week, aside from the fact that the heavens and the earth were created in six days of twenty-four hours each. (Page 35.)

If you know a person struggling with their faith and want to provide them evidence to help strengthen their faith, then provide them with a copy of Wayne Jackson’s book, Fortify Your Faith. If you can afford to do so, purchase a copy and read it in public places. If someone asks about the content, give him or her the book to read. Who knows what will come of that! (Be sure to include the church address & phone.) It is brief but powerful reading.

Halley’s Bible Handbook, Henry H. Halley

2008-11-14T15:29:00.003-05:00

Halley’s Bible Handbook, Henry H. Halley

There are several handbooks on the market these days, but this is one that has endured. The book began in 1924 as a 16-page leaflet that Henry Halley would hand out to friends & students. It quickly turned into a 32-page booklet that he would continue to expand. At first the book was called Halley’s Pocket Bible Handbook, but it soon outgrew the pocket! Since then, it has gone through numerous expansions to where it is now over 850 pages. The book has gone through numerous editions (at least twenty-five), multiple copyright renewals, translations into at least 13 foreign languages, and has sold over 5 million copies—a testament to its popularity and enduring value.

My first introduction to this book was from Don Baugh, one of my high school Bible class teachers. He would bring it to class and often use it to expand on the material covered in class. I can still remember him saying “I don’t know exactly who he is or how to precisely pronounce his last name, but his material is often, not always, right on.”

Henry Halley was taught by a man who is perhaps more well-known than his teacher, Alexander Campbell, and that is J. W. McGarvey. Halley graduated from McGarvey’s College of the Bible in 1895 with Associate and Bachelor degrees. He taught at the school for a year, then the following year he taught for the Women's Missionary College in Hazel Green, KY. In 1897 Halley became the Pastor for the Disciples of Christ in Michigan. His study in the College of the Bible prepared him to assemble such a valuable handbook. Due to an illness, Halley had to suspend his pulpit work so he spent hours in memorization of the Bible. One report is that he could quote the Bible for as long as 25 hours without stopping! He applied effort to the study of Bible History, Bible Geography and other key Bible subjects. It is reported that he would often weave these points in his sermons so that he was in great demand as a speaker.

The book is organized to provide insights into each book of the Bible. It is supplemented with maps, charts, illustrations and pictures to better understand the subject matter. Often there are photographs of artifacts and biblical places with explanations that are of interest. There are also articles relating to how we got the Bible and how to read it more effectively. Halley also includes articles that are worthy of thought including reflections on the importance of worship, reading the Bible, and preaching the gospel. There is also an interesting overview of church history with key characters during each period of history. While space is provided to discuss the Reformation Movement, sadly there is no mention of the far greater movement—The Restoration Movement. This is most unfortunate since Halley would have been very familiar with the plea of returning back to the Bible.

Certainly one will not agree with every point in the book; however, three factors need to be kept in mind. First, Henry Halley was not a member of churches of Christ and was influenced by the digressive element. Second, there have been archaeological discoveries since the days of Henry Halley that are not incorporated in the book. Third, the book is no longer under Halley’s oversight since selling the rights to Zondervan Publishing so future editions may include/exclude information Halley would not support. When giving this book as a gift, one would do well to bring these points to the recipient’s attention. In fact, the copy my parents gave me includes the words “Read Carefully”. With these points in mind, it remains a very useful reference work. So much so, that in 1961 Henry Halley received the Gutenberg Award from the Chicago Bible Society in acknowledgment for this reference tool.

Henry Hampton Halley died in 1965 and is buried in Lexington Cemetery, which also is the final resting place for other notable restoration preachers such as J. W. McGarvey, John T. Johnson, Raccoon John Smith and others.

The Mythology of Modern Geology, Wayne Jackson

2008-11-07T10:24:00.004-05:00

The Mythology of Modern Geology, Wayne Jackson

What an excellent title for such an important topic! Indeed the Evolutionary Uniformitarianism dogma is just that—a myth! One finds it ironic that evolutionists slander Christians with charge that our faith is based on a book of myths when a clearer example of evolutionary myths would be hard to find.

This booklet contains important information; which is devastating to one of the main pieces of “evidence” for an ancient earth. Uniformitarianism argues the layers of the earth have been laid over great spans of time. As brother Jackson points out the number of years it took to complete this layering depend on how much time the evolutionists need for their theory. A point that Wayne Jackson makes that should not be overlooked is that the amount of time estimated for the creation of these layers and the age of the earth tends to double roughly every 20 years for the last century! Jackson cites various estimates ranging from 4.3 billion years to 70 billions years, to a trillion years, and another estimate where probably all evolutionists will end up—“infinitely old”.

The book points out several impasses for evolutionary uniformitarianism—missing layers, shuffled layers, layers “millions of years” old on top of layers much younger with several layers between the two, fossils in the wrong layers, and one of the more damaging pieces of evidence—polystrate fossils (fossils that intersect multiple layers of strata). How does one explain a fossilized tree trunk that bisects multiple layers of strata when the layers are millions (or billions) of years old? Of course evolutionists have a response, but is their response convincing? Some evolutionists point to excavations that have polystrate fossils in layers that have been recently been laid in place. A follow-up question—if a person can find a polystrate tree fossil in multiple layers that have recently been laid down, then how does one differentiate some layers as “recent” and other layers as “millions of years” old when they are of similar depths? Plus, keep in mind that if all the strata layers were intact “uniformally”; i.e., no missing layers, the depth would be 130 miles deep. However the actual depth of the layers of Earth strata is 25-30 miles. How can layers claimed to be laid down over “millions of years” when trying to date the earth as “infinitely old” on one hand can then be claimed to be laid down in “few years” in an attempt to explain away the polystrate fossil argument but keep the earth strata layer still around 30 miles deep?

Of course, the evolutionists are going to continue their assaults against Christianity and the Bible. Wayne Jackson quotes Alexander Campbell whose statement in 1859 illustrates that attacks against the Genesis account of a young earth being created in six 24-hour days have been going on for some time. It illustrates that evolutionists have been trying to prove their case for nearly 150 years yet many scientist continue to not believe the evolutionary propaganda. Guess the evolutionists need more time, again! The full statement by Alexander Campbell reads:

We are aware that some writers of modern, as well as of ancient, time, think the Mosaic account of creation should be discarded as erroneous, because the various strata of earth, according to Geology, evince a higher antiquity than five or six thousand years. The geological theory differs in some respects, from the record given by Moses. Nevertheless, we affirm his statement to be true, and shall stand or fall by it; because it does not conflict with the scope and meaning of the six days labor, as we understand them. We place the inspired record, as given by Moses, under a divine commission, against all the theories founded upon nature or science, as interpreted by man; and we believe the Mosaic account will grow brighter and brighter, as the geological theory fades and recedes into comparative oblivion. (Alexander Campbell, Familiar Lectures on the Pentateuch, p. 69.)

This booklet is informative reading that every adult, parent, student should read. It is affordable so multiple copies could be purchased to share with others who need to know this vital information.

Vine’s Complete Expository Dictionary of Old & New Testament Words, W. E. Vine, Merrill F. Unger and William White, Jr.

2008-10-31T11:11:00.003-04:00

Vine’s Complete Expository Dictionary of Old & New Testament Words, W. E. Vine, Merrill F. Unger and William White, Jr.

For those who do not know the Greek or Hebrew language (and those who do), this dictionary is vital. It is a must that every student of the Scriptures should have not only in the church library but in their personal libraries as well. At 2008 Polishing the Pulpit, I was fortunate to hear the Speaker of the International Gospel Hour, Winford Claiborne, discuss each morning various books for study. One of the sessions was “My Top Five Reference Books” and on this list was this dictionary. Brother Claiborne stated that Vine’s dictionary was one of the very best, and I could not agree more. That this reference work is widely accepted is shown in the recommendations of Warren Wiersbe, F. F. Bruce and others.

The Old Testament section of this book is from Nelson’s Expository Dictionary of the Old Testament written by Unger and White. The New Testament section is from W. E. Vine’s Expository Dictionary of New Testament Words. Nelson Publishing has provided both of these reference works in one volume and has standardized the layout of the material. At the beginning of the Old Testament section is a valuable article explaining the origins of the Hebrew language, its grammatical structure, and other important matters such as the various theories of text translation. Additional valuable material is provided for the New Testament section as well. It is important to know these matters not only for this reference material but also for the various translations of the Scripture. The reference text of the Bible used is the King James Version and all words are grouped in alphabetical order by this version. The words are then classified into the various forms of grammar: noun, verb, adjective, etc. Then, the English transliteration of the word followed by how the word appears in the original language. In order to facilitate additional research and verification, the Strong’s Reference Number is included. Then, the writer provides a definition of how the word is used and includes examples of where the word is in Scripture used in this manner. This structure is used to analyze more than 6,000 words.

One important point to note about this reference work—be sure you understand the cross-references in the book or you may get confused. For example, in the back of the dictionary is a Greek Word Index that has the words organized by the English transliteration of the Greek, then the Strong’s number, a page number, and then a succinct definition of the literal meaning of the word. When I first used the dictionary I was under the impression that the page number was referring to the page in the dictionary. I would turn and turn but to no avail. After becoming frustrated, I then assumed that there must be a publisher error. Not so. The publisher, in addition to the Strong’s reference number provides the page number of another valuable reference work, A Greek-English Lexicon of the New Testament and other Early Christian Literature by Bauer, Arndt, and Gingrich. (The Old Testament Index references the page numbers of Hebrew and English Lexicon of the Old Testament by Brown, Driver, and Briggs.) If I would have read a little closer about the structure of this book, I could have not only saved myself some frustration but have been able to use the cross-reference table to access other works in order to further validate the material. So, it is a good idea to be familiar with the structure of reference books! While the work is invaluable, it is not infallible. One should be careful to validate the use of words as they appear in the Bible with other reference works. The fact that this book has the words coded to the Strong’s numbering system makes this easier to accomplish. I can recall someone counseling me to distinguish between what the word literally means and how the writer says the term is used in Scriptures. The Bible is perfect, but man is fallible.

Bible Words & Theological Terms Made Easy, Wayne Jackson

2008-10-24T12:50:00.006-04:00

Bible Words and Theological Terms Made Easy –
A Practical Handbook, Wayne Jackson

Those who know me well realize I am an admirer of religious books and an avid student of Biblical Hebrew and Greek words and their usage. Some may not realize that, while I am a graduate of Freed-Hardeman University, I do not have a degree in Bible or Biblical Languages. I must rely more heavily on the research of others who have dedicated their lives to study one of the many areas relating to the Bible—language, geography, archaeology, apologetics, etc. As a consequence, I am always looking for materials that range in degree of difficulty with an eye for materials that will help someone new to an area of study whether they are a mature Christian not as familiar in a particular disciple or a new convert beginning their journey to a greater knowledge of God’s word. I have often admired radio commentator Rush Limbaugh’s use of the expression “making the complex understandable”. Indeed there are things that are either complex because the subject is deep and weighty or are complex because some desire to make things appear to be more complex than may actually be. Wayne Jackson usually writes at the level for the beginning to medium-level student but does so from a scholar standpoint that truly makes the “complex understandable”. He founded and edited the Christian Courier for over 40 years. If you are not reading the Christian Courier, then it is highly recommended you begin doing so. Wayne Jackson’s writings can also be found on the Internet at www.christiancourier.com.

This practical handbook is just that--practical. As Jackson writes on the back cover,

“This volume has not been designed for scholars who have the ability, the time, and the resources to consult compositions that are much more erudite than this abbreviated effort. This book is intended for the average Christian student, the new convert, the Bible class teacher, or even the busy minister, who, on occasion, may need to utilize a quick reference source.”

Wayne’s introduction to the work is excellent and should be read first. I particularly enjoyed his discussion about whether the words or thoughts are inspired. He drives the point home when he wrote “Jesus once declared that man must direct his life by the “words” that proceed from God (Mt. 4:4). If those “words” are not to be found in the Bible, where, pray tell, are they?” (Page v).

This reference work is more than a discussion of words found in the Bible. It also includes entries for each book of the Bible with a concise overview of the book. Plus, terms that are used in reference to Bible study are found; e.g., exegesis. Plus, there are terms that are used in religious discussion among various groups that are defined (and corrected when necessary) such as the rapture, extreme unction, universalism, etc. There are an estimated 8,600 Hebrew and Aramaic words and 5,600 Greek words in the Bible. (The number of English words exceeds 6,000.) One can literally spend their entire lives in study of these words and be enriched by doing so. This book, which is approximately 200 pages, is far from comprehensive but it is not meant to be. This book is intended as a starting point for those who want to begin their journey of learning more about the words of the Bible and related words used in theological circles. It is a valuable reference work to begin this journey on the right step.

When Is An “Example” Binding?, Thomas B. Warren

2008-10-17T11:36:00.005-04:00

When Is An “Example” Binding?, Thomas B. Warren

Interpreting the Bible correctly is what “Biblical Hermeneutics” is about. Only by interpreting the Bible correctly can one truly know the will of God. Dr. Warren has done much work in the field of hermeneutics and has demonstrated the value of logic in order to properly reason from the Scriptures. In this work, Warren makes important distinctions that make a difference in our approach to pattern theology of command, example & necessary inference. For example, Warren points out that necessary inferences are really implications which are binding on man, not because man has inferred them, but because God has implied them. In this work, Dr. Warren makes another important distinction in regards to examples. He points out that a more precise description would be the use of the term “course of action”. When we read of various actions & events in the Bible, how do we determine what is binding on us today? This is the focus of the book. Warren identifies five classifications of actions in the Bible and how to properly identify and understand them including: (1) Action which was permanently sinful, (2) Action which was optional and temporary, (3) Action which was optional and permanent, (4) Action which was obligatory and permanent, and (5) Action which was obligatory and permanent. In this work, Warren provides a detailed analysis of Acts 20:7 and how we know Christians are to observe the Lord’s Supper upon the first day of every week only. Everyone should read the analysis of this passage so they have a thorough knowledge of the use of immediate and remote contexts to understand the conclusions drawn.

Another important matter Thomas Warren reminds us is the binding authority of the Old Testament. Many realize that the law of Moses is not binding upon us today; however, Warren reminds us that there are principles of the Old Testament that are indeed binding on men today. For example, the case of Nadab and Abihu, in Leviticus 9, who used fire that God had not authorized to their destruction—God will be worship in the ways He has prescribed and we dare not add, subtract, or change those ways!

Reading books dedicated to logic and its application in interpreting the Scriptures have led some to consider this book (and Warren’s other works) out of balance with emotions. This is a false attack. What Warren has done left for us is sound instruction on how to properly reason with the Scriptures. Warren’s words should be kept in mind:

It must be re-emphasized that all men, having been created by God with intelligent minds (able to recognize, to observe and to properly consider the evidence which God has given) are required by God to draw only such conclusions as are warranted by the evidence. It has been noted already that logical reasoning is not the answer to everything. Logic is necessary to a proper life, but logic alone is certainly not sufficient for such a life. Correct reasoning has its place and so does emotion. But both reasoning and emotion must be given content by the revelation of God, the Bible (Jer. 10:23; 2 Tim. 3:16-17). No purely intellectual life can be adequate any more than can a purely emotional one. Both are necessary, but both also need revelation from God. (Page 31).

Based on some the influence of post modernism and denial of absolute truth in society impacting the church, it is more important than ever to be able to reason properly. Regardless of the assertions of men that “there is no absolute truth for us to know”, Jesus said “And you shall know the truth and the truth shall set you free.” (John 8:32). Do not be deceived by the post modernists who are building houses on foundations of sand!

Thomas Campbell: Man of the Book, Lester G. McAllister

2008-10-10T18:07:00.005-04:00

Thomas Campbell: Man of the Book, Lester G. McAllister

While reading various works in Restoration History I have notices that sometimes writings on Thomas and Alexander Campbell often end up focusing more on Alexander than Thomas. Due to the vast accomplishments and amount of influence Alexander Campbell, this is partly natural. However, one should not lose site of Thomas Campbell and his contributions to the Restoration Movement. Thomas Campbell is a “bridge” figure from the Old World’s religion to the New World’s religion. Thomas Campbell was born on February 1, 1763 in County Down, Ireland, but he migrated to the area of Bethany, Virginia (now West Virginia) in 1807. Lester G. McAllister explains the significance of Thomas Campbell’s place in Restoration History:

Historians, when they have mentioned him at all, have spoken of him along with Barton W. Stone and Walter Scott as one of the founders of the movement known today as “Disciples of Christ,” and as the father of Alexander Campbell. But Thomas Campbell was more than that. He was a transitional figure, forming a link between the religious traditionalism of the Old World and the spirit and zeal of the New—a man who, like so many in America, at that time, lived the first half of his life in Ireland and the last half on the American frontier. [McAllister, p. 12.]

Thomas Campbell was an exemplary educator for the time and was able to use this gift to complement the efforts he made to the restoring of New Testament Christianity in America. He was trained at the prestigious University of Glasgow and completed significant training in addition to this time at the University.

There are several contributions that Thomas Campbell made to the Restoration Movement. His writing of the Declaration & Address of the Christian Association of Washington in 1809 is one of the classical watershed documents of the Restoration Movement in comparison to the much earlier Last Will & Testament of the Springfield Presbytery from Barton W. Stone and others at Cane Ridge, KY. In the meetings leading up to the printing of the Declaration & Address, the slogan Where the Scriptures speak, we speak; and where the Scriptures are silent, we are silent.” was coined. Thomas Campbell also established the first school in Cambridge, OH but also worked in schools in Pennsylvania and Kentucky as well. Due to his work in education, some such as Robert Richardson, were actually brought into the New Testament Church. Probably the greatest contribution he made was the preparation he did in rearing Alexander Campbell. Thomas was his father, teacher, counselor, and often filled in for him as editor and writer for the Christian Baptist and the Millennial Harbinger. Thomas was first and foremost an evangelist of the one church founded Christ and governed by his constitution, the New Testament.

Lester G. McAllister’s biography of Thomas Campbell is an excellent work for reading and researching this period of history. At the time of publication, he was both Dean of Students and Associate Professor of the Department of Religion at Bethany College. He has done much research in Restoration History and this book is just one example of the fruits of his labor. His work is aptly cited and indexed for future study which is important because there are writings that have conflicting dates and details. If you are interested in serious study of the Campbells, then this is one work you will want to seek out.

On January 4, 1854 Thomas Campbell died at Bethany one month prior to his 91st birthday. He was buried in the family cemetery, God’s Acre, in Bethany, VA (now West Virginia).

Reminiscences of a Pioneer Preacher’s Wife, Nannie Yater Tant

2008-10-03T18:13:00.003-04:00

Reminiscences of a Pioneer Preacher’s Wife, Nannie Yater Tant

“Behind ever great man is a great woman” is indeed true. My father often reminds me that a preacher’s wife can be either a great asset or great hindrance to his work. Thankfully we have biographies of preachers such as Thomas & Alexander Campbell, Barton W. Stone, Benjamin Franklin, and others who have made tremendous sacrifices for the gospel. Sadly, there are not as many biographies detailing the sacrifices their wives made so their husbands could GO and preach the gospel. One preacher who made enormous sacrifices to preach was Jefferson Davis Tant (or better known as J. D. Tant). Tant would operate a farm, rear a family, and still hold protracted gospel meetings away from home for weeks at a time. How did he accomplish this? Because of the sacrifices of his wife, Nannie Yater Tant. The trials that this pioneer preacher’s wife endured are difficult to fathom in our day of modern technology. To use another expression of my father, “we are standing on the shoulders of giants.” Nannie Yater Tant recorded her experiences in this autobiography; which was a major source of information for her son’s biography of her husband entitled J. D. Tant – Texas Preacher. Both books are excellent and both are worthwhile reading together.

J. D. Tant’s parents were devastated by the Civil War as their home and eleven farms were destroyed by General Sherman. The family never recovered from this loss. Nannie Yater Buckner’s family was affluent. When her family learned of Nannie’s desire to marry J. D. Tant; a traveling preacher, rough Irishman, and impoverished, there was much opposition. However, as Nannie’s mother fought her Baptist family to become and marry a Christian so Nannie fought her family to marry J. D. Tant. She arrived at his home to be met by two children from J. D. Tant’s first marriage. (His first wife had died of pneumonia while working the farm in J. D. Tant’s absence due to preaching.) She was trained to be a schoolteacher, but she was rarely able to teach in public school. She turned down other suitors who would have provided a much easier life than the life of toil, sickness, deaths, poverty, natural disasters, crop failures, adversity, perilous relocations, and adventure the likes some of us can barely imagine. Often when we speak of pioneers we are thinking of men in the early days of the restoration movement. In this case, the term includes this but also refers to the days of the settling of the West. In fact, on a tour of Oklahoma that Nannie attended with J. D. Tant, the Army was on the hunt for the recently escaped Comanche Geronimo! She often worked the farm alone so J. D. Tant could continue to preach and debate for the cause of Christ. Both of them equally considered their work to further the gospel in Texas and beyond. With the upbringing she had, there must have been times she wondered if she was made of the material to endure such hardship.

Indeed, the wives of preachers have made great sacrifices. Sacrifices today may not reach the same degree as the days of yesteryear; however, many choose to avoid the life of a preacher or preacher’s wife to this day because of the sacrifices that must be made. Thankfully, there are those who are willing to make these sacrifices that we may grow thereby. We must remember that these are the Lord’s servants, cherish and treat them the best we are able. One wonders if such a life is worth it? To answer, consider these words from Mrs. J. D. Tant:

“…I have not one moment of regret for the choice I made. It has been a life filled with incredible hardships and difficulties, but equally incredible have been the reward and the happiness. I have been richly blessed, and if the choice were to be made over again, and I could know the kind of life I was entering, my answer now would be as unhesitating and as whole-hearted as it was then. Not every woman could be happy as a “preacher’s wife,” but for me it was the only life I ever wanted. (Page 19).

Originally printed West Virginia Christian, Vol. 15, No. 10, October 2008, p. 2. Reprinted by permission.

Logic and the Bible, Thomas B. Warren

2008-09-26T10:03:00.003-04:00

Logic and the Bible, Thomas B. Warren

This book seeks to establish the premise the logic and the Bible are not mutually exclusive. In fact, one must have a good command of correct reasoning; i.e., logic, in order to be able to properly interpret the Bible. Tragically, some bemoan this even though they repeatedly use logic, improperly, to ridicule the use of logic. Thomas Be. Warren points out that logic, or correct reasoning, is critical to hermeneutics or the correct method of interpreting the Scriptures.

Warren draws upon his education with a Ph.D. in Philosophy from Vanderbilt University and vast experience to draw a direct correlation between the tools of logic and the Bible. He defines and explains how the laws of logic; e.g., law of rationality, laws of thought, and laws of inference and/or implication must be properly understood in order to properly apply the teachings of the Bible. He convincingly demonstrates that these laws of logic were used throughout the Bible and by Jesus himself.

For example, Jesus used the laws of rationality, implication and inference in a direct confrontation by Jewish religious leaders at the temple in Matthew 21:23-27. Warren points out that Jesus used correct reasoning (or logic) to turn the religious leaders’ offensive into a hasty retreat. Jesus was not the only one to use logic, and in fact, the Bible demands that we use proper reasoning in order that we may know the certainty of the truth, c.f., 1 Thessalonians 5:21 and 1 John 4:1.

Warren deals quite extensively with the principles of implication and inference in the book. One must remember that properly reasoned arguments from the Scriptures are binding. Additionally, one must remember that the authority does not reside in the inferring but in the implication of the matter.

Thomas Warren quotes philosopher David Hume who stated that no one ever turns against reason until reason turns against him. It is important that we recognize that logic or correct reasoning is an ally of the Truth. It is an effective tool that we should utilize in saving the souls of men. Thomas Warren has used the tools of logic to meet the challenges of at least three major opponents: Anthony Flew, Joe Barnhart and Warren Matson. One should read these works and see how Warren uses the tools of Logic, coupled with the word of God, to defeat the atheist and humanist of the day.

One tool of logic that has been of use to myself is the law of contradiction; which basically upholds that two opposing views cannot both be true. One view must be true and the other false…both cannot be true at the same time or they are not really contradictory. An effective use of this tool is baptism—for salvation already obtained or to obtain salvation. Baptism cannot be because of salvation already obtained and for the purpose obtaining salvation at the same time. Both views cannot be true…one must be false. When one reads with an open heart passages such as Mark 16:15-16, Acts 2:38, Acts 22:16; 1 Peter 3:21 and others, there is only one view that is in harmony with the Scriptures—baptism is for the purpose of washing one’s sins away in order to obtain salvation. To argue that baptism is for salvation already obtained is to either disregard the plain teaching of Scripture, the abandonment of reason, or both.

The proper use of logic is a skill that every Christian should seek to add to their arsenal in the Christian warfare. Dr. Warren’s book will assist in sharpening our minds to properly reason the Scriptures for ourselves and for others.

1,000 Hits + To The Bully Pulpit

2008-09-20T14:29:00.008-04:00

Just a post to call attention to the fact that the tracker this blog uses to track visitors, Statcounter.com, shows that we have surpassed the 1,000 number of visits to The Bully Pulpit. Attempts have been made to make this an accurate assessment; however, Statcounter did have some technical problems that made the number of visits lower than actually reflected in the count. So, we have possibly have had more visits to the site than the counter reflects. We are very pleased since this blog was just launched on February 25, 2008.

A good friend of mine who was unfamiliar with the term "Bully Pulpit" thought it might sound not sound Christian. For those unfamiliar with the term, "pulpit" is the platform used for the communication (the blog) and "bully" means superb or excellent (what can be more excellent that religious books that help us better understand the will of God?).

We trust the materials here will be of interest to you and want to share them with others. Feel free to post a comment to any post on the blog. Your feedback, thoughts about a book, or personal stories about the author would be most appreciated.

Thank you to all those who visit the blog and spread the word about the materials here.

Have Atheists Proved There Is No God?, Thomas B. Warren

2008-09-19T10:51:00.004-04:00

Have Atheists Proved There Is No God?, Thomas B. Warren

The existence of evil and human suffering is perhaps the strongest argument atheists have advanced to create doubts in the minds of Christians. The atheists seek to exploit the existence of human suffering in the face of an omni-benevolent God as a contradiction, and since human suffering is undeniable then God must not exist. Indeed, this is a challenging subject and Thomas B. Warren’s book is devoted to tackling this very issue head on. The book is a product of the final chapter of Warren’s doctoral dissertation in Philosophy entitled “God and Evil: Does Judeo-Christian Theism Involve a Logical Contradiction?” which he defended and was awarded the terminal degree from Vanderbilt University. Those familiar with dissertations and defending such before the scholars can imagine the amount of preparation and thought that went into this question. While the book is based on a dissertation for scholars, it is written at a level that all can profit from studying.

The book begins with a survey of the attacks atheists launch against Christianity on the problem of evil. It includes excepts of quotes from prominent antagonists to Christianity including J. L. Mackie who stated that there is no rational proof for the existence of God, David Hume who argues that the existence of a good God and existence of evil demonstrate a logical contradiction, and others from antiquity who have dealt with the problem of evil and suffering.

Warren goes on to delineate the divine attributes of God as all-powerful, all-knowing, all-good, and all-just; and demonstrates that there is no contradiction between God’s attributes and the existence of evil. Then, Doctor Warren goes on to explain that the world is an ideal environment designed to accomplish God’s purpose, which is to provide the human race a life of freewill so one’s soul may choose to serve God. If one subscribes to the false concepts of predestination, total hereditary depravity, etc., then a contradiction does indeed exist between a loving God and human suffering. However, when one realizes that man has been given free moral agency, placed on an earth designed for the free exercise of this agency, and has the opportunity to prove himself by obedience to the gospel as a soul destined for heaven, then the contradiction has been removed. Dr. Warren defends what he calls “Biblical Theism” against the attacks made by atheists using J. L. Mackie’s line of attack using the problem of suffering and existence of God as a framework for the refutation.

Thomas Warren goes on to deal with the subject of natural calamities; which often plague people with doubts. Indeed, it is difficult at times to see the good in disasters larger than the person such as a tornado or hurricane; however, that does not mean that good does not overcome. The writer reminds his readers that it is imperative that one remembers that this world is NOT our home. The world is a temporary dwelling but heaven and hell are eternal abodes based on what one does with the time given on this earth. This truth cannot be overstated nor should it be underestimated!

Warren also deals with all types of suffering—animal and human suffering. One word of caution…a person who is suffering may be naturally overwhelmed with emotions that cloud their ability to look at these items objectively. It is imperative that we study these matters before the difficult days come, because the difficult days will come!

Seven Things A Loving God Hates, Allen Webster

2008-09-12T11:36:00.003-04:00

Seven Things A Loving God Hates, Allen Webster

Every soul is precious to God! Sadly there are those who do not believe God loves everyone but has already elected to save a few. God loves all mankind and Jesus came to the earth in order to establish a plan of salvation for all mankind (John 3:16; 2 Peter 3:9; 1 John 4:7-11). On the other side, there are those believe God so loves them that He will tolerate any and all deviant behavior; e.g., homosexuality. One must understand that while God is love, God is also holy and expects us to be holy as well (Leviticus 19:2; Romans 12:1). Some are under the mistaken impression that God cannot love and hate at the same time. God loves sinners (we are all sinners, Romans 3:23), but He hates sin. Another mistake some make is, while they understand God can both love and hate at the same time, they believe God’s love will overrule His wrath toward those with unremitted sins and not condemn any to hell. Make no mistake—hell is a real place prepared by God to punish Satan and children of Satan (Matthew 25:41; Revelation 20:10-15). Some
erroneously believe Satan’s dominion is Hell. It is not his dominion…it is his final destination! How does God separate the sin from the sinners? Jesus Christ is the only solution for reconciling our sins before a loving and holy God (Romans 5:9-11). Jesus stood in our place when He was crucified, laid in a tomb and resurrected. In order for us to be saved, we must unite ourselves with His death, burial and resurrection and the only way to do that is to replicate the process the way He has established—by immersion in water which is our unification with his death, burial and resurrection (Romans 6:1-6).

In “Seven Things A Loving God Hates”, Webster begins with a thorough examination of the love of God. Then the writer moves to discuss several sins God hates based on Proverbs 6:17-19 which are a proud look, a lying tongue, hands that shed innocent blood, a heart that devises wicked plans, feet that are swift in running to evil, a false witness who speaks lies, and one who sows discord among brethren. Each of these subjects receives an excellent treatment with illustrations, scriptures and sound reasoning. Especially pleasing is the treatment of “hands that shed innocent blood” as it relates to the holocaust in our nation—abortion. I find it truly troubling that people are willing to vote for a candidate who supports the slaughter of the most innocent. I do not understand how people who vote for a candidate who supports abortion will be able to stand before God and try to rationalize their vote with Matthew 18:1-10. Some who do not favor a candidate opposed to abortion cannot bring themselves to vote for them (because of other issues) and decide not to vote at all. One who refuses to vote in order to avoid voting for a candidate that is pro-life needs to understand this may lead to the same result—election of a pro-abortion candidate. For those of us who vote—it is our opportunity to speak out against this heinous action. I would want to have either not been involved in our election process ever, vote for a pro-life candidate, but I would never want to vote for a candidate that favored abortion ever. I have heard some state that abortion will be our next civil war. Perhaps. I think that may be true but only if abortion is outlawed in the land because there will be nothing to stop those who are bent on killing children in the womb from killing those who want to stop them.

The book goes on to show that Satan really enjoys creating chaos in the world…anything to keep us from the God who truly loves and desires to save us. The book ends with a rally for us to fortify ourselves with God’s love that we may be able to stand. This book is an excellent study. It includes excellent questions and points for discussion at the end of each chapter; which makes it valuable for Bible class study. It is both profitable and enjoyable. Do not miss this book, but please do share it with others.

Treasures from the Greek New Testament for the English Reader, Wayne Jackson

2008-09-05T07:10:00.004-04:00

Treasures from the Greek New Testament for the English Reader, Wayne Jackson

Archaeology is a fascinating field and offers insights that have puzzled many until it unearths the missing pieces of the puzzle to present a clearer picture of the situation. For example, it was commonly thought back in the 19th century that the language of the New Testament was so unique that it was used by the Holy Spirit exclusively. There were four basic types of Greek known at the time: Homeric, Attic, Byzantine and Modern. Archaeologists discovered that this specialized Greek was not so unique, and in fact was widely used in correspondence, legal documents and was the language of the common people. This type of Greek is referred to as koine or Hellenistic Greek. It was the predominant form of Greek after the death of Alexander the Great and was used throughout the known world approximately 300 years before and after the life of Christ. One source says the Roman Empire used this form of Greek as much as they did Latin in their writings. Wayne Jackson writes:

“Koine Greek was the most precise instrument for the expression of human thought that the world has ever known. Little wonder then that, in the providence of God, this medium is used to convey the final revelation of heaven to humankind.” (Preface).

The study of a foreign language is very rewarding, but not everyone has taken the opportunity to study a language other than English. Studying Latin for a year in high school, I was fascinated to learn the history, culture and other aspects of the Roman Empire where Latin was predominantly utilized. Attempting to learn a new language is a daunting task to many, but accessing koine Greek has been made easier due to the work of religious scholars who have developed tools for those unlearned in the language so these can also explore the sacred text. The challenge is often “Where do I begin?”

This makes Wayne Jackson’s book so valuable. It is written for those who have not had the opportunity to study koine Greek. The book is simplistic in its approach, but weighty in its applications to the New Testament. It deals with the letters, moods, tenses, prepositions, articles and other areas of Greek grammar. The book includes an extensive bibliography referencing other works that may help one reach the next level in their study of this vital language. Plus, there is a very helpful Scripture index that will be important for those seeking to incorporate what they have learned into their study.

One point that is imperative one knows: be aware of the background of a writer when reading their religious material. This is likewise true when studying writers on the Greek language and their application to doctrine. Wayne Jackson does an excellent job of pointing out the bias of some writers in relation to the Greek preposition eis. Some attempt to twist this preposition in Acts 2:38 to teach that baptism is for sins previously forgiven rather than for the purpose of removing sins. For example, “Noted grammarian A. T. Robertson, of Baptist persuasion, in a discussion concerning eis in Acts 2:38, confessed that sometimes theologian’s opinion must take precedence over the grammar.” (page 78). Imagine that…it does not matter what the Greek reads, what matters is what Robertson thinks it should read! It would be difficult to find a more clear confession of a theologian’s bias with the sacred text.

Treasures from the Greek New Testament for the English Reader indeed is a valuable introduction to a world of enriching study of the language of the New Testament.

Lectures on Church Cooperation & Orphan Homes, Thomas B. Warren

2008-08-29T15:01:00.006-04:00

Lectures on Church Cooperation & Orphan Homes, Thomas B. Warren

Thomas Warren presented these lectures at the Burbank Gardens Church of Christ in Grand Prairie, TX in 1957 when the noninstitutional movement was creating much disruption in the brotherhood. There was much discussing and debating whether churches could coordinate their efforts through one congregation to sponsor a program. Ironically, some who originally practiced church cooperation were now claiming it was a sin to do so. Another point of debate with this anti-movement was whether or not churches could support orphan homes.

In these lectures Thomas Warren presented a systematic treatment of church cooperation and orphan homes. He used what in logic is referred to as the constituent argument to prove the objectors incorrect. If it were not for the fact that the matter was so serious, it would be laughable, Thomas Warren mentioned hearing a man pray at one of the debates “Lord, save us from logic.” One wonders if the man gave any thought as to what the alternative to logic would be. The constituent argument simply means that if all the relating elements of a matter are sound, then the whole of the matter is sound.

To demonstrate that the constituent element has been used all along (whether one realized the name for it or not) Warren quoted Foy E. Wallace’s Bulwarks of the Faith. It should be noted that this book and another of Wallace’s books, God’s Prophetic Word, were the products of a church cooperation effort in Texas organized by some who were now saying that method was sinful. Ironically, some of Wallace’s early books were published by one of the chief antagonists on the anti-church cooperation party. This forced Wallace to take repeated stands against those of the noninstitutional party since the new party would claim him (for status) in their allegiance. The quote from Wallace Warren used was:

“….to launch the mighty plea to abandon party names, party creeds, party organizations, and upon the right creed, the right name, the right doctrine, the right worship, such as taught in the New Testament itself, to restore the primitive apostolic church, the which could be neither Catholic nor Protestant, but Scriptural, and therefore divine. There is no other basis of Christian unity—scriptural unity. And there is no other way to establish the identity of the primitive apostolic church. The wrong creed, the wrong doctrine, the wrong worship, the wrong organization and the wrong name could not possibly result in the right church. But the right creed, the right doctrine, the right worship, the right organization and the right name, for a like reason, cannot be the wrong church.” (As quoted on page 27.)

Warren then proceeded to examine all the elements relating to church cooperation and orphan homes. He demonstrated that all elements are scriptural thus proving the whole is scriptural. Dr. Warren also anticipated objections raised to his arguments by preparing a thorough response.

In closing, this writer would like to point out that saying the anti-orphan home group is opposed to helping orphans (or similar such statements) is grossly unfair and sinful. The noninstitutional group objects to the method the orphans are cared for and encourage members to do all they can to assist those without having to disrupt the church treasury. While I respect their sincerity in the matter, they are mistaken. I could tolerate worshipping with a group that held this view; however, based on my experience there is serious doubt as to whether or not they could tolerate one holding the opposing view. It is one thing to hold an opinion on a matter, but it another thing altogether to make the opinion a law. This is adding to the word of God and is as sinful as taking away from the word of God.

Seeking True Unity, Dale Jenkins, Editor

2008-08-21T18:54:00.004-04:00

Seeking True Unity, Dale Jenkins, Editor

A humorous illustration, unless you are an “over the top” cat lover, showing the difference between union and unity is tying two cats’ tails together and throwing them over a clothes’ line. While they are in a state of union, they are certainly not unified! There are those who claim they are pursuing “unity” but in actuality mean “union”. Union does include a degree of unity; however, union includes accepting potentially many contradictory views overridden for some stated goal. Unity is a term with a greater and deeper degree of agreement, being of the same mind and action in purpose. For example, some argue they are “united” on a fundamental truth; e.g., belief in the deity of Christ, but can remain in a state of contradiction on other doctrines. This is not unity, but union. The Bible demands unity; which includes more than believing Jesus is the Son of God. Certainly the deity of Christ is fundamental for a Christian; however, it is not the only required belief in Christianity. This type of union contradicts the principle spoken of by the prophet Amos “Can two walk together unless they are agreed?”

The pursuit for unity requires effort, diligence and work. The restoration movement paints a clear picture of the fact that unity is desirable, obtainable and destructible. We learn from the restoration movement that unity can become fragile and even be broken when people allow their minds to be drawn away from the unifying body of knowledge that makes us one—the New Testament. Seeking True Unity points out a truth that, while painful, needs to be understood. When there are only two options--compromise or division over doctrine, division is better than compromise. The book includes this quote, ironically from a member of the Christian Church:

Unity is not always correct. Division is not always wrong. What is always correct is following the Word of God and doing the will of God. Perhaps we need more division from what is not of God, in order to be more united in the things of God…True Biblical unity calls for a division or separation from that which is not of God and harmful to itself, and then it seeks what is the best of God for others. (page 54).

The book Seeking True Unity is a concise presentation on unity. Six authors, an editor and the Horse Cave Church of Christ united in their efforts to this overview of what constitutes true unity. The book explains bible authority including one of the principles of authority that has been turned “on its head” to accommodate various innovations—the principle of silence. Those of the digression in the Restoration Movement erroneously claimed “silent” in the phrase “Let us speak where the Bible speaks and be silent where the Bible is silent” meant their objectors must be silent. This is not the meaning of the slogan as used in the days of Thomas Campbell (and a reading of the Declaration and Address clearly shows this.) Being “silent where the Bible is silent” meant (and still means) refraining from the things the Bible does not authorize. If Bible authority is not found in commands, binding examples, or implications, then we should not do or teach that unauthorized practice or teaching; i.e., be silent in word and deed! The writers explain how the division over mechanical instruments in worship arose, how the division spread, and that we are facing the same threat today. It is imperative that we teach Christians this sad story of this division in order to avoid further division. This book is ideal for a newer Christian who is seeking to learn more about these issues without being overloaded with details that they may not be prepared for at their stage of development. It is ideal for classroom discussion, especially if the class has mature members who are able to contribute sage comments to help amplify the points that need to be made.

Originally printed in West Virginia Christian, Vol. 15, No. 9, September 2008, p. 8. Reprinted by permission.

Seven Score Short Sermons, Basil Overton

2008-08-15T15:30:00.003-04:00

Seven Score Short Sermons, Basil Overton

This book contains 140 sermons that are grouped in areas of: Bible, Sin, Jesus Christ, The Resurrection of Christ, Faith or Belief, The Conscience, Baptism, What is a Christian, The Church, Apostasy, Music in Worship, Catholicism and Related Matters, The Sabbath and the Law, Miscellaneous, and Strong Drink. On average, each sermon is approximately 1.5 pages in length. Brother Overton has done an excellent job in being concise in this work so as to pack a substantial amount of information relating to fundamentals of Christianity. It takes effort and determination to write on a topic in such a short format and get across the points one needs to make.

It is important for growing Christians to learn the first principles New Testament Christianity. With the fragmented/segmented schedules some have today it becomes a challenge to find blocks of time to read. This work provides an excellent format to assist with this challenge. Each sermon is self-contained so the book can be put down and picked back up over the course of reading. It contains instruction for new Christians that will educate and strengthen them. It is also good material to read as part of your family’s devotional. The author’s stated design for the book is to be used for bulletins, magazines, newspapers, and to be shared with those not yet Christians. If feasible, a copy should be given to each new convert along with Why I am a Member of the Church of Christ by Leroy Brownlow. If a copy could not be given, then placing a copy in the church library for Christian to borrow and return when done is recommended.

An example of Basil Overton’s pointed lessons relates to the Catholic’s Church. The Catholics sometimes claim that they had given us the Bible as we have it today. This is very important since the Mormons attempt to give the Catholics the same credit so they can accuse them of tampering with the text. Both the Catholics & the Mormons are incorrect. In 397 A. D. was the first council that determined what books would be in the NT; however, we have copies of manuscripts which predate 397 A. D. which proves there was not tampering with the text as some would have us believe. Also, Boniface III was the first official pope, a title that he claimed for himself in 606 A. D. So the succession of popes from Peter to John Paul II is not continuous or even true. Brother Overton’s tone is not caustic and shows true concern for the truth and those in error.

Brother Overton is the founder of The World Evangelist and has been its sole editor since 1972. The World Evangelist has been in publication until 2004—over 32 years of articles designed to take the gospel to the world. His work as editor has had a very positive influence among the brotherhood. Brother Overton was kind enough to print my first article. He was one of my father’s instructors at Nashville Bible School. He is also retired Vice President and Bible Professor from Heritage Christian University (formerly International Bible College). As a young boy, I first remember meeting him at Cane Ridge, KY as he spoke on the topic of the Restoration Movement. Whenever feasible, I seek to hear him preach or to visit with him. He once told my father that he preferred to be introduced simply as a “Gospel Preacher” rather than a recitation of his academic qualifications. He has been a gospel preacher since 1945.

Some of the sermons from this book have also been printed in tract form entitled “Truth Tracts”. This provides another medium to share these lessons on the fundamentals of Christianity with those who visit our assembly or outside the assembly.

The Bible Searchlight and the Holy Land & One Dozen Sermons, N. B. Hardeman

2008-08-08T12:20:00.007-04:00

The Bible Searchlight and the Holy Land & One Dozen Sermons, N. B. Hardeman

This review includes two separate books since the material from these books is very similar to the material in the Hardeman’s Tabernacle Sermons volumes. One should keep in mind the amount of labor and expense it took to print a book prior to today. Indeed, God has blessed this generation with so many means of spreading the gospel today.

The Bible Searchlight and the Holy Land was copyrighted 1924. It appears that the book is a compilation of sermons from the first and second Tabernacle meetings conducted in 1922 & 1923. The book also includes lectures on Hardeman’s tour of the Holy Land. These lectures would later appear in print from the fifth volume of Hardeman’s Tabernacle Sermons; however, this meeting did not occur until 1942. So, The Bible Searchlight contains the earliest known printing of the Holy Land tour.

In 1919, the Board of Directors agreed to purchase the National Teachers’ Normal and Business College from brothers A. G. Freed and N. B. Hardeman. Over Freed and Hardeman’s protest, the board renamed the school “Freed-Hardeman College”. In 1923, both Freed and Hardeman left the school. Freed would go to work in Christian education in Nashville, TN, and Hardeman traveled to Europe and the Holy Lands for three months. While a trip to the Holy Land is considered a “trip of a lifetime” today with the political uncertainty, in Hardeman’s day with the political uncertainty and more difficult means of travel, the expression “trip of a lifetime” becomes closer to its original meaning. Upon his return, the town of Henderson filled Chester County Courthouse to hear him speak of his travels. In 1925, Hardeman returned to Freed-Hardeman College as president and would continue with the school until 1950. (Note that the school included Hardeman’s name before he served as president in 1925. Freed and Hardeman made many significant contributions to the school prior to Hardeman’s extended presidency. The Holy Land Tour was also a popular subject at Freed-Hardeman College. In fact, N. B. Hardeman received more requests for these lessons that he was willing to fulfill, being concerned he would feel “gorged”.

One Dozen Sermons, copyright 1956, is a compilation of sermons: two delivered in Glasgow, KY; seven near Gallatin, TN; and three from The Bible Searchlight. N. B. Hardeman states in the Preface that some of the sermons come from the Hardeman Tabernacle Sermons that were largely out-of-print at the time. Hardeman’s correctly stated, “If a sermon is worth preaching once, it should be told over and over.” This book is the smallest of the books authored by brother N. B. Hardeman. It would make a fine addition to any library. The sermon “The Hardening of Pharaoh’s Heart” (which appears in both second Hardeman’s Tabernacles Sermons and The Bible Searchlight) is indeed a classic. Anyone who has been perplexed by this subject apparently has not had the opportunity to read this sermon (or hear it preached by a preacher who has so profited.)

In conclusion, assuming one has a set of the Hardeman Tabernacle Sermons, one will find the material in these two works repetitive. That does not diminish the value of the books. It could be that one comes across these two works and seek to add them to the church library since one is out of print at the time. Whether supplementary to a library or not, these two books of sermons are very valuable to those who love the gospel of the kingdom. As I have been reading and researching the material for the series of reviews on the written works on or by N. B. Hardeman and reading about the current events of the church today, I am convinced that the brotherhood would profit greatly from encouraging the continued proclamation of the material contained in these lessons. E. Claude Gardner, retired president of Freed-Hardeman University who also worked with N. B. Hardeman, stated the Hardeman Tabernacle Sermons had a stabilizing influence among the brotherhood.

We need this type of stabilizing influence today!

Life and Times of Benjamin Franklin, Joseph Franklin

2008-07-31T11:44:00.004-04:00

Life and Times of Benjamin Franklin, Joseph Franklin

When people hear the name “Benjamin Franklin” the patriot quickly comes to mind; however, some are surprised to learn of a preacher by the same name. He was the great, great, great nephew of the signer of the Declaration of Independence but was far more than that. For example, David Lipscomb wrote “The cause loses its most able and indefatigable defender since the days of Alexander Campbell, and his loss is simply irreparable. Earnestness, clearness, simplicity, with a strong reverence for and determination to know nothing in religion save what the Bible teaches was the striking characteristic of his discourses.” (Gospel Advocate, December 5, 1878).

Benjamin Franklin was born February 1, 1812 in Belmont County, OH. As a young man, Benjamin went to live in Henry County, IN, and his parents would soon follow him to live in Indiana. Benjamin married Mary Personnett and had eleven children. While in Indiana, the Franklins had a new neighbor--restoration preacher Samuel Rogers. While the Franklins were Methodist, they liked Rogers and studied the Bible together. Ultimately the family was converted and four of the boys became preachers. Benjamin was committed to the Bible, sold his business interests, and became a preacher.

With little formal education, Franklin became a very effective evangelist, debater and editor. He often dealt with controversies of the day including: included the missionary society, instrumental music, Civil War & slavery, open communion, the name a Christian should wear, and the operation of the Holy Spirit. While he edited several papers, his most enduring work was the American Christian Review which he founded in 1856 and edited until his death in 1878 (the paper did not cease with his death.) While the Gospel Advocate was nicknamed “Old Reliable” the American Christian Review was called “Old Faithful”. He often defended the truth against various forms of false teaching and conducted at least 30 religious discussions. Franklin was loyal to the truth and would even reverse a course if convinced the prior was unsound. For example, Franklin approved the missionary society and served in both the American Christian Missionary Society and the Ohio Missionary Society. He eventually “studied himself out of it” and then opposed these types of organizations in spite of criticism for changing his position. Benjamin Franklin was a protracted meeting preacher rather than doing located work. Consequently, he would be away for weeks and even months at a time to preach. The family made tremendous sacrifices for the cause of Christ. The son of Benjamin Franklin chronicles some of these in this biography.

Benjamin Franklin eventually settled in Anderson, IN during 1864 where his son Joseph and family lived although he continued meeting work. He wrote two books of sermons: Gospel Preacher, Vol. 1 and Gospel Preacher, Vol. 2 which sold very well and remains in print to this day. He also authored a tract “Sincerity Seeking the Way to Heaven” which sold widely and was considered the best selling publication among churches for several years. Benjamin Franklin preached his last sermon in Anderson two days before he died of a heart attack on October 22, 1878. He was buried in West Maplewood Cemetery in Anderson. Joseph Franklin wrote this biography; which was released shortly after Benjamin’s death in 1879. It chronicles the life of a frontier preacher and those who likewise made tremendous sacrifices for the kingdom. Benjamin Franklin’s life and commitment reminds me of Paul’s words “Imitate me, just as I also imitate Christ.” (I Corinthians 11:1, NKJV).

Hardeman Tabernacle Sermons, Vol. 5, N. B. Hardeman

2008-07-25T12:54:00.007-04:00

Hardeman Tabernacle Sermons, Vol. 5, N. B. Hardeman

The fifth and final Hardeman Tabernacle Gospel Meeting was November 1-8, 1942. It was delivered at the War Memorial Building and Central Church of Christ. The Ryman Auditorium was not used for this meeting for two reasons. The first was the focus on internal brotherhood lessons. The second was the lean years of WWII had made it less affordable. H. Leo Boles suggested this series of meetings be conducted. Brother Hardeman also preached lessons daily on WLAC during this meeting at the Central Church of Christ facility. The meeting was well supported both financially and in attendance by area churches. Plus, having the additional lessons broadcasted allowed for many others to hear the preaching of N. B. Hardeman. Lessons delivered in the War Memorial Building and in the Central Church of Christ building are both included in the book. Some suggest that this last book of sermons is the best of the five; however, I cannot see any one of these books being superior to any of the others.

The following is a list of topics from this volume of sermons:

Is the Bible True?

Apostasy

The Identity of the Church

Paul’s Charge to Timothy

The Mission and Work of the Church

The Commission as Given by Mark

The Church

The Commission as Given by Matthew

Christianity—A New Religion; Fellowship

Can a Man Be Saved Outside the Church?

I Am Debtor

Aims and Purposes of the Restoration Movement

The Church—Its Establishment, Its History, and Its Falling Away

Church Organization

The All Sufficiency of the Scriptures

Lecture on European Countries

Lecture on Italy and Egypt

Lecture on Palestine

In brother Hardeman’s sermon “The All Sufficiency of the Scriptures,” he asks a question that all people should ask when they seek to join a church which has a creed, confession of faith, articles of faith, et. al.:

If your creed contains more than this Bible, won’t you admit that it might contain too much? Let me reverse it. If the creed you have adopted, and to which you have sworn allegiance, contains less than the Bible, won’t you admit that it might contain too little?
If, therefore, any creed adopted by any organization contains neither more nor less than does the Bible, then it is exactly like God’s book, and, since we have no need of two precisely alike, I am urging that you leave off that which is of human origin and simply take the Bible as your sole creed.
People misunderstand the church of Christ many times. They ask: “Don’t you folks have a creed?” We answer: “Yes.” “Don’t you have a discipline?” “Sure.” “Have you not a confession of faith?” “Certainly so.” They next ask to see it and we gladly hand them the New Testament. To it I have subscribed one hundred percent. I have pledged myself to be nothing, to accept nothing, nor do nothing other than what my creed has authorized. (Pages 136-137).

Preaching on the all sufficiency of the Scriptures and the restoration plea will generate both heat and light. Heat will be generated by those who become angry by light of the irrefutable logic of the restoration plea and the all-sufficient scriptures. Hopefully those who may become angry at first will be challenged to think more seriously and critically on these vital matters. Such a light will guide them along the straight and narrow way. While we must be kind hearted to those who are lost, we must expose the creeds of men without mercy. We must do so in such a way to minimize the possibility of hurting others who consider an attack on a creed as an attack on them (or their family). But the creeds of men must be laid bare by the all-sufficient word of God.

As stated in prior reviews, the Gospel Advocate has reprinted the Hardeman Tabernacle Sermons in paperback and these are currently available. I recommend the entire set be purchased for the church library as well as your personal library. One of my favorite stories I heard as a student at Freed-Hardeman University was of a young student who had memorized a bit too much of one of N. B. Hardeman’s sermons to preach at an area congregation. N. B. Hardeman trained several young men to preach the gospel. Brother Hardeman was so esteemed that his students reflected the impact of his instruction to the point that his preaching students were affectionately referred to as the “Hardeman Boys”. Another one of the “Hardeman Boys”, Hugo McCord, relates the story:

As the days passed, I became more and more indebted to FHC. From N. B. Hardeman I learned that preaching should be plain and simple. In my first gospel meeting (at Holland, Missouri, three Sundays, June 15-30, 1930), I virtually recited from memory brother Hardernan’s sermons in Volume I of his Tabernacle Sermons. I trust I did not say in one of them, that “we are thankful tonight to have in the balcony a company of the Nashville firemen.” (Hugo McCord, “Sixty-five Years as a Preacher,” Spiritual Sword, January 1995, pp. 3-4)

If you know of a young man looking to prepare a lesson, refer him to these sermons. If these were profitable to Hugo McCord in learning to preach, they certainly will be profitable by all.

Standing For Their Faith: A History of Churches of Christ in Tennessee from 1900 to 1950, William Woodson

2008-07-18T19:04:00.007-04:00

Standing For Their Faith: A History of Churches of Christ in Tennessee from 1900 to1950, William Woodson

Someone once told me it was good that Christians had never heard of Alexander Campbell. This person was attempting to demonstrate that people are reaping the fruits of the Restoration pioneers’ work to go get us back to the Bible, and not the pioneers themselves, for our authority in religion. While I understand the person’s point, it is short sighted. It appears we are upon another division. One of the marks of the pending division is the use of mechanical instruments of music in worship--one of the major lines of demarcation in the first division of the 19th century! How has this resurfaced? My response is the lack of emphasizing the history of the Restoration Movement. A generation has a risen similar to the ones in the book of Judges—they were not taught the lessons of the past and are repeating the mistakes of past generations. Some have been taught but have apparently forgotten the issue of the past.

Standing For Their Faith, is a good reference work for the major challenges confronted in the state of Tennessee during the first half of the 20th century. The division between churches of Christ and the Christian Church was recognized in the U. S. Census of 1906. While the lines of division had been settled, the fight for the truth was still raging on. The issues of this period not only include instrumental music but also the Missionary Society and Premillennialism.

In relation to instrumental music, one of the statements quoted in the book is from H. Leo Boles at one of the Unity Meetings between the Christian Church and churches of Christ in Indianapolis of 1938. His speech included the point that the Christian Church had left the NT pattern, not the churches of Christ.

Brethren, this is where the churches of Christ stand today; it is where unity may be found now; it is where you left the New Testament; it is where you left the churches of Christ, and it is where you can find them when you come back. On this ground and teaching, and only on this, can scriptural unity be had now; on these basic principles of the New Testament Christian unity may always be had. [Woodson, p. 83]

This point needs to be brought to the remembrance of some in our brotherhood. Apparently there are a growing number who want to compromise the NT pattern and fellowship religious bodies that use the instrument. In fact, some say the only barrier to fellowship is the belief that Jesus is the Son of God. There are several groups that are clearly not to be fellowshipped that believe Jesus is the Son of God; e.g., the Church of Jesus Christ of Latter Day Saints (Mormons). Fellowship (or union) on the basis of error then comes at the expense of unity with God’s word that is totally unacceptable. The slippery slope slid down by the digressives of 1906 should be a warning to those who desire to pursue the same course of action.

This book also discusses the Hardeman-Boswell Debate in Nashville, TN. The Christian Church was thirsting for a challenger to debate instrumental music issue across the state. N. B. Hardeman met the challenge of the Christian church and quenched their desire to debate across the state.

William Woodson holds a doctorate in Church History. He has served as Dean of the School of Bible at Freed-Hardeman College (now University). He has also served as Dean of Biblical Studies at David Lipscomb University. This book is thoroughly documented and is an excellent primer on the background of the past events that will equip us to deal with future challenges on the horizon.

Originally printed in West Virginia Christian, Vol. 15, No. 6, June 2008, p. 3. Reprinted by permission.

Hardeman Tabernacle Sermons, Vol. 4, N. B. Hardeman

2008-07-11T13:56:00.007-04:00

Hardeman Tabernacle Sermons, Vol. 4, N. B. Hardeman

The fourth Hardeman Tabernacle Gospel Meeting was October 16 – 31, 1938. It would be the last series delivered at the famous Ryman Auditorium in Nashville, TN by N. B. Hardeman. The focus of this series of meetings was more for members of the church. Concern had arisen that congregations in the Nashville, TN area were sliding with digression and some wanted to alert them to the danger and encourage them to return to solid ground. The church had been troubled by efforts of the premillennialists, which is a subject that is dealt with in this series of sermons. It was reported that interest among other congregations outside of Nashville and even Tennessee itself was reflected in the attendance.

The following is a list of topics from this volume of sermons:

The Purpose of This Meeting
Is the Bible the Word of God?
The Reception of Any Truth Depends Upon Our Attitude Toward It
Teaching the Word of God
Is the Gospel, as God Gave It, Adapted to Man, as God Made Him?
Unity Among Brethren
Cost of Discipleship
Essentials and Non-Essentials
“The Spirit of Christ”
The Blood-Bought Institution of the New Testament
The Establishment of the Kingdom
Premillennialism
How God Speaks to Man
The First Sermon Under the Commission
The Church
The Vine and the Branches
Is Christ With Us?
The Final Exhortation

N. B. Hardeman addressed a concept advocated among those who would deny importance of the penitent believer being immersed in water for remission of sins—essential commands & non-essential commands. In his sermon “Essential and Non-Essentials” he explains:

Those words [Essential & Non-Essential] are quite common among many professed Christians. Some things are Essentials, some things Non-essentials. The fact is, I came up under expressions of that kind. The implication was that God had commanded lots of things, some of them were important and obligatory upon man; others, while in the Bible, and plainly taught, were just commands. The idea was that we can be saved as well without them as with them. Hence, they are Non-essentials. I think that is the idea of the world in general now. Of course, say they, there are things mentioned in the Bible, but you don’t have to respect all of them. Therefore, there are Essentials and Non-essentials. (Pages 99-100)

Hardeman then turns to the Great Commission and shows that God does not give non-essential commands. This is a message the religious world needs to be reminded of (even ones who are not part of the New Testament church). It has been reported that the reporter Ted Koppel stated that the Ten Commandments are commandments, not suggestions. Another way of phrasing that would be—Ten Essentials not Ten Non-Essentials. My concern is that those who claim allegiance to Jesus are minimizing, deflecting, reducing, ridiculing, detracting, and avoiding His teaching. We cannot say we love Christ and ignore his commandments by labeling some as “non-essential” (John 14:15).

Brother E. Claude Gardner wrote this in regards to the Hardeman Tabernacle Sermons, “His five Tabernacle Sermons conducted between 1922 and 1943 had a stabilizing influence in Nashville and in the brotherhood. He dealt with issues facing the church and he called for a return to New Testament Christianity.” As stated in prior reviews, the Gospel Advocate has reprinted the Hardeman Tabernacle Sermons in paperback and these are currently available.
______________
Source:
Gardner, E. Claude, “N. B. Hardeman 1874-1965,” The Messenger, Knoxville, TN: East Tennessee School of Preaching & Missions, November 1997.

Biblical Figures of Speech, Wayne Jackson

2008-07-04T08:09:00.007-04:00

Biblical Figures of Speech, Wayne Jackson

How many can remember arguing with our siblings and use an expression that our parents heard and we were in trouble. Some of us may have been tempted to use the line “It is just a figure of speech!” as if that helped the matter any. Figures of speech can get us in a lot of trouble if we are not careful to understand what exactly they mean.

The same is true with figures of speech in the Bible—we better recognize figures of speech or it can get us in trouble as well. Wayne Jackson does an excellent job of dealing with two serious mistakes that have led many to serious misinterpretation of the Scriptures—Mistaking the Literal for the Figurative and Mistaking the Figurative for the Literal. He gives very good tools one should use to identify figurative language; e.g., when the sense of the expression contradicts other plain nonfigurative passages.

One may not realize just how large the subject of figures of speech in the Bible can be. E. W. Bullinger’s Figures of Speech Used in the Bible is over 1100 pages. Bullinger catalogs some 200 distinctive figures of speech in the Bible, but estimates there are over 500 instances of figures in the Bible. That makes the study quite daunting. One should have a good working knowledge of this field, and Wayne Jackson’s byline of the book “a practical guide to understanding the figurative language of the Bible” is quite accurate.

Wayne Jackson has chapters dealing with specific types of figures of speech including similies, similitudes, allegories, metaphors, metonymy, synecdoche, hyperbole, prolepsis, parables and typology. For those of us whose eyes begin to glaze over when discussing the difference between a metaphor and a simile, the book gives biblical example of these figures that are very enriching. In the chapter on Metonymy, Jackson writes:

The English term “metonymy” derives from two Greek roots, meta (a change), and onoma (name), hence, “a change in name.” The word has come to signify the process whereby the name of an object is changed to something else for the purpose of intensifying a comparison. An illustration will help clarify the nature of this figure of speech.

A group of Pharisees once warned Jesus that Herod Antipas wanted to kill him. The Lord responded, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today, and tomorrow, and the third day I finish my course’” (Lk. 13:32 ESV). Christ might have said, “Herod is like a fox.” Had he expressed it in that way, he would have employed a simile. Or, he could have suggested, “Herod is a fox.” That would have been a metaphor. Instead, he dramatized the matter even more when he said, “Go tell that fox!” The ruler’s name is changed to the animal of comparison; Herod becomes the fox! The Lord may have been capitalizing upon the tendency of the fox toward malicious destructiveness; hence, the expression may be roughly equivalent to our term “varmint.” Such would surely harmonize with the ruler’s character—this weakling who beheaded God’s prophet (John the Baptizer) at behest of an evil woman. (Jackson, pp. 91-92).

Biblical Figures of Speech is very practical and informative. It is a work to introduce one to the field of hermeneutics—the interpretation of the Scriptures. If one does not know where to begin in this area of study, this is an excellent book to start with.

Hardeman Tabernacle Sermons, Vol. 3, N. B. Hardeman

2008-06-27T10:24:00.009-04:00

Hardeman Tabernacle Sermons, Vol. 3, N. B. Hardeman

While I was a student at Freed-Hardeman College (soon to be University), brother E. Claude Gardner (then President) worked with brother Hardeman’s grandson, Joe Hardeman Foy, to reprint volumes 1-3 and distribute to preaching students at Freed-Hardeman University. I read an article where brother Gardner was told by an admirer of N. B. Hardeman, “The young preachers will not buy them. Many do not preach these fundamental sermons.” Refusing to preach the types of lessons taught in these volumes is an excellent diagnosis of the problem we are facing today. As brother Gardner wrote in the Foreword of Volume 3,

The sermons N. B. Hardeman preached are the kind which enabled the church to grow and prosper. Because of current conditions both in and out of the brotherhood the sermons brother Hardeman preached should live again. Today the church sorely stands in need of this kind of preaching.

The third Hardeman Tabernacle Gospel Meeting was March 18 – April 1, 1928 again at the famous Ryman Auditorium in Nashville, TN. The following is a list of topics from this volume of sermons:

Remembering

Establishment of the Church

Christ on David’s Throne

Church History of First Century

The Development of Ecclesiasticism

Catholic Church of Sixteenth Century

The Primacy of Peter

The Reformation, No. 1 & 2

The Restoration; Unity, No. 1, 2 & 3

Vowing, No. 1 & 2

The Way

Authority

Is the Bible Credible

Three Prayers

The Cost of Discipleship

The Crucifixion of Christ.

Notice the emphasis on church history from the falling away of the church into Roman Catholicism, to the earlier attempt to reform the Roman Catholic Church, to the final plea to return to the Bible and restore the church of the New Testament. Apparently this created quite a sensation among those who prefer sectarianism over what Alexander Campbell often called “New Testament-ism”. In the original Foreword of the book, F. W. Smith speaks to the reaction of the sectarians to the preaching of N. B. Hardeman:

From both sacred and profane history, with which N. B. Hardeman shows himself to be perfectly familiar, it was shown how the church established by the Lord Jesus Christ had departed from the truth. He showed the origin, creed, doctrine, and practice of all the denominations as purely the work of uninspired men, and how far they were from the word of God.
This unusual presentation of historical facts stirred the defenders of sectarianism as they have not been for generations, and many criticisms were hurled at the preacher. However, these only served to emphasize the far-reaching and revolutionary effects of the truth so ably, earnestly, courteously, and kindly presented by N. B. Hardeman, who, modest, unassuming, and void of egotistical mannerisms, is one of the greatest preachers of the age.

I particularly profited from Hardeman’s use of topography to illuminate the misinterpretation of Matthew 16:13-19 by Catholics in the sermon “The Primacy of Peter”. Here is what N. B. Hardeman proclaimed:

Here they are at Caesarea Philippi, a city builded upon a rock and surrounded by a rock wall in which there are gates with a keeper holding the keys. The very stability of this rock founded, rock bounded, and rock surrounded city suggested the idea of the church of our Lord. Hence he said, “Thou art Peter, and upon this rock I will build my church.” Now get it. In that imagery Christ is the builder. The rock, which is the great foundation truth that Jesus is the Christ, the Son of God, is the foundation, and Peter is out yonder at the gate holding the keys admitting those who would pass in and out.
Now, here is a general proposition. It is a violation of the principles of every language, for one character to occupy two different positions in the same illustration at the same time. I repudiate therefore the idea that Peter can play a two-fold part in this scenery. He cannot be represented as a keeper of the gate with the keys in his hand, and at the same time be the foundation upon which the thing rests.
But that is not all. Paul said, 1 Corinthians 3:10-11, “As a wise master builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereon. For other foundation can no man lay than that is laid, which
is Jesus Christ.” Therefore, instead of the possibility of Peter’s being the foundation of the church to be built by Christ, the exact reverse is true and Peter’s position, I want to insist, in this tropical language, is not underneath the structure. His is the gatekeeper and holds the keys in his hands. The beautiful imagery is destroyed if the Catholic idea were correct. (Page 80-81)

Based on what I hear reported, it seems that some have become either too timid or ashamed of the gospel to have the truth proclaimed along these lines. Jesus taught that the truth would be divisive, but we have others who think they know better in trying to compromise the truth to avoid the possibility of offending others. Accepting religious error at the expense of the truth is not unity but union. Jesus desires unity based upon, not the compromise of, the word of God.

As stated in the review of Volume One, the Gospel Advocate has reprinted these sermons in paperback and these are currently available.

Protecting Our "Blind Side" - A Discussion of Contemporary Concern in churches of Christ, Earl Edwards

2008-06-20T18:46:00.005-04:00

Protecting Our “Blind Side” – A Discussion of Contemporary Concerns in churches of Christ, Earl Edwards

Would it not be a wonderful thing to not have to deal with controversies among those in the Lord’s church and focus solely on evangelism? Unfortunately, as wonderful as that would be, such is not the case in this life. Controversies exist and how we handle these can have a profound impact on the future of the church. Sometimes controversies come out of nowhere like a car can appear out of our “blind spot”. Having good materials on hand to help someone sort through some of these issues is a valuable way to present material in a way that helps reduce the personal element in dealing with controversy.

One book that is worthwhile to have on hand is Protecting Our “Blind Side” by Earl Edwards. Brother Edwards is the Director of Graduate Studies in Bible at the School of Biblical Studies at Freed-Hardeman University. He has been a teacher at Freed-Hardeman University since 1982. He has been a faithful gospel preacher since 1952. His experience and love for the truth makes a volume of this nature weigh heavily with wisdom that should be given serious consideration.

In this book, brother Edwards deals with such issues as the essentiality of Baptism, divorce & remarriage, bible authority, the new hermeneutic, eternal punishment in hell, the work of the Holy Spirit, the restoration plea, role of women in the church, and instrumental music in worship. He provides things to think about relating to hand clapping and other matters relating to the worship of the church.

I have seen brother Edwards deliver lectures and appreciate his comments at the Open Forum at Freed-Hardeman University. I have seen him introduce someone very graciously at the FHU Bible Lectureship, but not hesitate to take issue with the content of someone’s statement in a lecture in order to make sure the truth is upheld. In order to give you a flavor of the writing that brother Edwards displays, a quotation from his chapter on “Divorce and Remarriage” will be provided. Brother Earl does a fine job describing the background of this subject as it relates to the law of Moses and the Jewish schools of thought about divorce during the days of Jesus’ ministry on the earth. He makes a very salient point that all should keep in mind when discussing this matter. Speaking of Matthew 19:9, he writes:

“Jesus is contrasting the teaching of Moses in verse 8 with what “I say unto you” here in this verse. Were Jesus merely trying to make clear the true meaning of the Seventh Commandment and restore it to its proper place, He would have also made it clear that He was restoring the death penalty for unchastity (Deut. 22:22) rather than suggesting that the guilty woman might be put away without blame. The truth is He is contrasting His own teaching for His coming kingdom with what Moses had taught.”
(pp. 70-71).

Brother Edwards deals with issues in a very direct and kind way. You will find this work a valuable resource when facing or preparing to face the issues of our day.

Hardeman Tabernacle Sermons, Vol. 2, N. B. Hardeman

2008-06-13T09:47:00.005-04:00

Hardeman Tabernacle Sermons, Vol. 2, N. B. Hardeman

As mentioned in the review of Volume 1, one of the more successful evangelistic efforts of the 20th century would have to be Hardeman Tabernacle Sermons delivered at Ryman Auditorim in Nashville, TN at Ryman Auditorium by N. B. Hardeman. The first series of sermons were so well received that the churches made provisions to repeat the effort the following year. The printing of the first volume of sermons had sold nearly 5,000 copies before the second meeting, which was a remarkable result.

The second series of Hardeman Tabernacle Sermons were delivered from April 1 to April 22, 1923. The media exposure for the second series of lessons was comparable to the first meeting. Between these meetings, brother Hardeman conducted one of the more famous debates on the subject of mechanical instruments of music in worship with Ira Boswell (which was also held in Nashville, TN.)

This volume includes biographical information about N. B. Hardeman that discusses his early life, education, marriage, religious background, and various aspects of this multi-talented educator & evangelist. In N. B. H., brother Hardeman explains just how he came to be a preacher of the gospel:

Brother Freed had an appointment out about sixteen miles east of Henderson, at Enville, right close to my old home, and he decided he couldn’t go. Along about Friday or Saturday before the third Sunday (April 18, 1897), he told me to go out there and make a little talk. Of course I tried to get out of it, but he insisted, so I went, and got along pretty well.
About a month or six weeks after that, he had scheduled a meeting in Juno, TN, out from Lexington. I have always felt there was a trick in this, for he came to me at the last of the week just preceding his appointment and said “I have a meeting commencing Sunday morning and I am not able to go. I want you to go and start it and I will be over right soon, possibly Monday.” Well, I went over there and preached Sunday morning & night. Monday morning—no brother Freed! Night came and still he did not arrive. Well, I felt sure he would be there Tuesday. That hope kept on until Thursday. I only had one or two sermons, but I had to preach both day and night till Thursday. When finally Brother Freed came in, a little sheepishly, he said the meeting was doing so well he would go on back home. So I finished out until the following Sunday. That’s my start. That was in 1897, and I haven’t missed preaching many Sunday’s since.
I just drifted into preaching—with some fatherly propulsion from Brother Freed. (N. B. H., p. 155)

This illustrates the importance of encouraging or using “fatherly” (or motherly) propulsion in encouraging our young boys and men to equip themselves to preach the gospel and strive for greater degrees of service in the kingdom.

The following is a list of topics from this volume of sermons: Bible History; Three Great Religions; Believing a Lie; Man’s Accountability; The Gospel; Evolution of the Gospel; The Gospel in Earthen Vessels; The Lost Christ; The Rich Fool; Hardening of Pharaoh’s Heart; Prayer; The Holy Spirit and His Work; The Blood of Christ; The Church—Its Establishment; The Church—Its Unity; The Church—Its Identity; The Church—Its Work; The Church—Its Worship; Christ and the Church; Why a Member of the Church of Christ; A Summary and Review; and Instrumental Music.

Hopefully you are hearing these types of lessons from the pulpit where you worship. If not, encourage your preacher to do so immediately. We have many who have failed to head the warning of the Hebrew writer—“12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.” (Hebrews 5:12-14, NKJV)

As stated in the review of Volume One, the Gospel Advocate has reprinted these sermons in paperback and these are currently available.

The Forgotten Commandment, Ed Smithson

2008-06-06T10:05:00.005-04:00

The Forgotten Commandment, Ed Smithson

This is one of the best books on church discipline I have seen thus far. There are probably other good books on this subject, but I have yet to find one superior considering its conciseness. Perhaps the book would be more accurately titled The Ignored Commandment rather than the forgotten one. That church discipline is commanded in the New Testament is readily apparent to all who are familiar with the contents of the sacred book.

When reviewing materials on church discipline, I always search how it deals with those who forsake and abandon the assembly. To be clear, reference is not to those who occasionally have to miss due to sickness or work. Also, reference is not to those who cannot participate in every program that the church may be involved in. Who is under consideration are those who have made it a habit of missing to the point that newer members may never even realize a person was ever a member of the church. In this book, Smithson elaborates accurately some of the excuses some use to exempt themselves from disciplining those who forsake the assembly. The writer explains:

“In recent years brethren have come up with another device to try to get away from taking action in the form of withdrawal of fellowship from those who will not attend the services. For years we have heard ‘they have withdrawn from us, therefore we cannot withdraw from them.’” (Smithson, page 27).

Smithson provides many effective points that refute this dangerous notion. First, we are to withdraw from those who walk disorderly—“But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he received from us.” (2 Thessalonians 3:6). The word “disorderly” is a military term meaning “to be disorderly of soldiers marching out of order or quitting ranks to be neglectful of duty, to be lawless to lead a disorderly life.”

[1] When one forsakes the church, there is no clearer example of walking disorderly. Second, refusing to discipline an erring Christian up to and including the point of withdrawal clearly contradicts the parable of the lost sheep. The church is supposed to go out and search/recover those who have become lost in the world. In Bible Class the other day we were discussing this verse and a military person pointed out another military principle here—“No man left behind”. That the church has been somewhat negligent in this matter each will have to determine. I know of a congregation that has not withdrawn from an erring member in over 20 years. Some may not have elders and believe that gives them a pass on this command. However, while not having an eldership oversee a progressive discipline process may make the process more challenging, it does not make it impossible. In fact, if one reads Jesus’ explanation of progressive discipline in Matthew 18:15-17 there is no reference to elders in the process. Of course elders should be consulted and probably best to include in phase two (not phase one) of the process. One has to ask, honestly, is it a lack of need or a lack of heed?

This book addresses several other key principles of church discipline and objections to its practice in a very effective way. One final point I want to emphasize is that administering discipline is an act of love. The goal is always the restoration of the soul to God. When we resist practicing church discipline as God has commanded, we are either implying we do not believe in God’s plan or we do not care what God has said. God’s plan works and we had better give serious consideration to these matters. This book appears to be designed for class study and is an excellent resource for those who need to return to the old paths; c.f., Jeremiah 6:16.

[1] http://bible.crosswalk.com/Lexicons/NewTestamentGreek/grk.cgi?number=812

Hardeman Tabernacle Sermons, Vol. 1, N. B. Hardeman

2008-05-30T11:17:00.005-04:00

Hardeman Tabernacle Sermons, Vol. 1, N. B. Hardeman

One of the more successful evangelistic efforts of the 20th century would have to be the cooperative gospel meetings in Nashville, TN at Ryman Auditorium preached by N. B. Hardeman who was president of Freed-Hardeman College. This reviewer’s intention is to present a review of brother N. B. Hardeman’s sermons (and other works) over the next few articles. There are several reasons why this is being done, but the most prominent reason is the need for these lessons to be read by every member of the church. The lessons are fundamental and are considered classics in the style of preaching. Writing on the quality of these sermons, Guy N. Woods stated:

The Hardeman Tabernacle Sermons, all things considered, is the finest series of sermons ever published in the English Language. As long as the world stands, they will never be surpassed for their amazing simplicity of style, striking clarity of diction, and widest possible inclusion of basic and fundamental truth. The Gospel Advocate Company is performing a service of inestimable value in making available this marvelous material to a younger generation of preachers who may profit greatly not only from the study of the truth presented, and the principles embodied, but who should also master the sermons as models of homiletic skill. All who would be informed in a mode and method of preaching now altogether too rare, whether preachers or not, should obtain these sermons.

The first Hardeman Tabernacle Sermons were delivered from March 28 to April 16, 1922. N. B. Hardeman was chosen as the preacher rather than C. M. Pullias who was also a very effective evangelist being considered for the meetings. When the leaders approached brother Pullias about leading the congregational singing rather than preaching, his response was that he would be willing to sweep the floors in order to assist moving the meeting forward. L. L. Brigance assisted in some of the research and outlines of material used by brother Hardeman. It has been reported that L. L. Brigance stated “I cannot preach like brother Hardeman, but I can load his gun.”

Attendance figures were estimated to be 6-8,000 people with as many as 2-3,000 being turned away. Two prominent newspapers in Tennessee, The Tennessean and the Nashville Banner printed texts of entire sermons in their coverage of these meetings and the impact on the church abroad was substantial. At the time, and probably since, it was believed that no other preacher of churches of Christ was so extensively quoted or had sermons printed in full by secular papers. Thankfully, these sermons were compiled into a book which has continued to bless countless others.

A list sermon titles include the following: The Bible; Rightly Dividing the Word of Truth; The Power of God’s Word; Federalist and Antifederalists; Conversion; The Great Commission; The Conversion of a Civil Officer; The Conversion of a Military Officer; God’s Immutable Laws; God’s Foolishness vs. Man’s Wisdom; What Must I Do To Be Saved?; The Savior’s Invitation; Repentance; Baptism; What Church to Join?; Reconciliation; The Terror of the Lord; Reformers and Restorers; Theory and Practice; and The Bible in Business (by C. M. Pullias).

The sermon on Federalists & Antifederalists is an excellent example of a past political controversy that continues to resurface in our nation’s courts—does the Constitution’s silence on a matter indicate permission or restriction? This principle we often discuss in this manner—does the silence of the scriptures authorize an action or restrictions an action? N. B. Hardeman expressed it this way:

Do I look upon it [word of God] as a law granting me the liberty to do anything not specifically forbidden therein? Or, on the other hand, have I accepted God’s constitution and do I propose to be governed by what it says rather than by what it does not say? [N. B. Hardeman, Hardeman Tabernacle Sermons, Vol. 1, p. 80].

If your preacher is not preaching these types of fundamental lessons, you should insist that he does so. If he refuses, then you need to find a gospel preacher. Preachers should not hesitate to preach these fundamentals because the spiritually mature will always love to hear them, the spiritually immature need to hear them, and the lost must hear these fundamental truths. The Gospel Advocate has reprinted these sermons in paperback and these are currently available.

Richland Hills & Instrumental Music, Dave Miller

2008-05-23T13:27:00.007-04:00

Richland Hills & Instrumental Music, Dave Miller

The subtitle of this book is “A Plea to Reconsider”. Perhaps you have not heard that Richland Hills, which as over 6,400 members, has decided to utilize mechanical instruments in their worship to God.

One topic we often discuss is how to build up area churches without violating their autonomy. Some argue that things would be easier if the church’s organization was more humanly centralized and hierarchical. However, one of the pitfalls of a human hierarchical arrangement is that if a hierarchy digresses, so often do the majority of churches under it. A decentralized autonomous organization is less impacted by digression by local congregations. To say that churches are autonomous does not mean they are without government. All churches of Chris are centralized under one head—Jesus Christ, have appointed leadership—elders, and are under one constitution—the New Testament.

Apologetics Press and Sain Publications have attempted to prevent the spread of the digression into instrumental music. Dr. Dave Miller, Executive Director of Apologetics Press, has written a 150-page response to the adoption of the instrument by Richland Hills. The plan is to distribute these books to as many churches as they possibly can. They are seeking financial support to postage and the printing of additional volumes as needed. Perhaps this is an opportunity for the leadership of your congregation to send materials to area churches in an effort to shore up their teaching on this subject as well? A website has been set up for this book at http://richlandhillsandinstrumentalmusic.com/. Copies of the book may be ordered at the site, or an electronic PDF copy of the book can be downloaded for free.

One of the items I sometimes see by those advocating digression is an assertion that they have already studied/know/answered all the arguments of a given issue. For example, Richland Hills’ preacher stated he spent three days at Abilene Christian University studying all the debates and materials printed by those opposed to the instruments over the past 100 years. On the surface that may seem impressive, but Dave Miller lists a few books (the list is not exhaustive) totaling easily over 3,000 pages not including journals, tracts, and other materials. That is a lot of reading for three days! This type of assertion is meant to impress those who are willing to put their trust in a man rather than investigating themselves. Christians need to heed the words of John—“Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.” (1 John 4:1)

Please resist the temptation of thinking this is not an issue where you worship. A couple of years ago I was disappointed to hear a young person who was born and reared attending the congregation where I attend state “I don’t know what the big deal is about instrumental music. The Bible does not say you cannot use the instrument.” I pointed out that the question of authority is two-fold. The issue is both what the Bible says you cannot do, but also what it says you can do. Indeed the proverb is true—“an ounce of prevention is worth a pound of cure.” If your congregation has not studied this matter in some time, then I highly recommend Dave Miller’s book as greater than an ounce of prevention.

Originally printed in West Virginia Christian, Vol. 15, No. 8, August 2008, p. 8. Reprinted by permission.